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The simple answer is: where would you "include" it? I mean if Bhagat Kabir ji wrote a shabad and it makes sense to include it in the Raag Gauri section, then Guru Arjan Dev ji "included" it. The shabads of the bhagats and the Gurus after Guru Nanak Dev ji all kind of fit in. But where would Guru Gobind Singh ji's bani be "included"? It wouldn't. It would all have to go in the end, not "into" Guru Granth Sahib ji. Effectively, it would be like binding two different books together. So the real question for your friends is: Why would Guru ji want to bind two different granths together? -
You should go to Kartarpur Sahib with devotion and humility. But there's nothing wrong with shopping afterwards. Guru Ram Dass ji invited merchants from all over India to come live and trade at Amritsar. Business is a part of life. You have to earn money to eat, live, and meditate.
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So, just to clarify, he's still running Sikhnet, with all of those requests for money, and he doesn't believe in Sikhi anymore?? Crazy.
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By ipledgeblue · Posted
You wouldn't have been allowed to write that on this forum back when OP posted this 😆 in 2013. These groups confused me as well, and the meat thing was really confusing me about when to do my evening paat, just so much of this stuff came from elders' baggage in the pind. Not going to write anything else because the original post is so old. -
By ipledgeblue · Posted
It's the lack of keski which hurts the head when tying a turban directly on the skin/bone. I reckon the lack of keski/boonga and the resulting pain is why some modern panjabi boys stop wearing turbans and cut their kes!
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