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Ghosts..

Mrkhalsa007

By Mrkhalsa007,
in WHAT'S HAPPENING?

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Mrkhalsa007 Grand Master

Mrkhalsa007

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Vjkk Vjkf ji

The reason of this topic was to see if there r types of well

Ghosts,good and bad.

Iv'e had some well good experiences with ghosts and they pretty much don't do anything.. Just like us and as I know there are some bad which try to stop devoties to jap naam. So if sangat could be the great sangat they are and please expand on this topic, thanvaad ji

Vjkk Vjkf

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GuptUnknown Veteran

GuptUnknown

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Sant Ji says "Sikh... Na bhootha praytha nu mannda"

Mann means believe. An example of it used in context," Bhai tu rabb nu mannda?"

Sikhs don't believe in ghost stuff, not important for us.

veerji santji is referring to "man da" as in pooja of devi's, and worship of matis/graves/ghosts which is sadly very common in india. Sikhi aknowledges their existance, but they are of no other importance.
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Singh559 Grand Master

Singh559

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veerji santji is referring to "man da" as in pooja of devi's, and worship of matis/graves/ghosts which is sadly very common in india. Sikhi aknowledges their existance, but they are of no other importance.

Same thing really, but Sant Ji said mannda which means to believe. I don't have a punjabi dictionary but am pretty confident that is what it means.

Yes ghosts and all that exist, but most of the time people make up fake stories like pakhandi babe (I can name a few but will offend a lot of people here). If these things are observed you don't talk about it and ignore it.

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scali Veteran

scali

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Ghost are spirits who are attached to a places or things. Even Gurbani says in one sabadh "if one thinks of mansions in his last desire he becomes a ghost" . After death white light is present around the departed spirit for few days to cross over beyond earthly dimension. Its matter of free will, nobody is going to force you to cross over if you fear punishment, guilt or attachment to hang around earth. Common places for ghosts are where there is a lot of sources of physical and emotional energy hosppital emergency rooms, theaters, law offices, police stations.......

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Singh559 Grand Master

Singh559

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Ghost are spirits who are attached to a places or things. Even Gurbani says in one sabadh "if one thinks of mansions in his last desire he becomes a ghost" . After death white light is present around the departed spirit for few days to cross over beyond earthly dimension. Its matter of free will, nobody is going to force you to cross over if you fear punishment, guilt or attachment to hang around earth. Common places for ghosts are where there is a lot of sources of physical and emotional energy hosppital emergency rooms, theaters, law offices, police stations.......

Or where suicides have occurred.

Sant Singh Ji Maskeen talked about a ghost who was a Singh and an unpard buzurg lady who could recite and write Quran because she could see a Muslim ghost. Forgot exact story but it is in Dasam Dwar katha if anyone wants to listen.

It happens but the thing we have to be cautious of is fake babe makin up stories to make their following and katha appear good.

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    • Dsinghd
      Gurbani Santhiya

      By Dsinghd · Posted

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    • BhForce
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      By BhForce · Posted

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    • BhForce
      Khalsa Secondary School (West London)

      By BhForce · Posted

      Bro, reciting a shorter Chaupai Sahib is hardly "anti-Dasam". It's fine to argue that the longer Chaupai is more traditional, but the short one isn't anti-Dasam. That's like claiming shorter Rehras is anti-Guru Granth Sahib ji just because there are fewer selections from Guru Granth Sahib. It might not be traditional, but it's not anti-Guru Granth Sahib. I prefer the longer versions, but let's not exaggerate. Every tradition has a slightly different Rehras version. Nanaksar vs Taksal vs Nihangs and so on. The basic template for Rehras is at the beginning of Guru Granth Sahib ji. Later, Chaupai Sahib was added and Anand Sahib always follows as the end of a process. Then some sangats added more saloks to start Rehras and others were added at the end. Some additional selections from Dasam Bani were also added, but it wasn't the same ones for every sangat. The important thing is to not hate on each other for these variations.
    • BhForce
      Khalsa Secondary School (West London)

      By BhForce · Posted

      Umm, so you're upset that this jatha did Chaupai the same way it's being done at Harimandar Sahib for 100 years? Shouldn't you be upset at the manager of Darbar Sahib? I'm not saying that Sikhs who are aware of certain issues shouldn't do the longer Chaupai, but there are only so many battles you can fight. Instead of calling some jatha traitors because they're doing the (for better or worse) "standard" Chauapai published by the SGPC, it would be better to change things from the central point. You can't fault the average Sikh for picking up the average Gutka and doing paath.
    • realist17
      Khalsa Secondary School (West London)

      By realist17 · Posted

      It's the same here in Toronto. Alot of the gudwaras here are political orientated and get tons of funding from the government-probably want them stay hush hush with all the BS that has been happening with India.  These guys are skewing gurbani. A complaint was sent to a ragi singh a couple of days ago in regards to a hukamnama. 
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