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I'm suffering this problem where I feel that I can't feel peace, even after being amritdhari.

I do my nitnem but still cannot focus, ill just keep being entangled with the worldly things.

I find it difficult to accept criticism, although I will know im wrong and I wont argue back but I still will not accept in words that yeah okay, even if I do its not very often. This is making me so upset and restless that I feel like crying, and trust me its a hard job making a boy cry.

I try my best to remain calm and do good but I don't know what it is!

I still cant get into that state of happiness, I always wonder that as your suppose to be kind and forgiving does that mean when someone annoys you then you don't answer them back and just remain silent and later forgive them ?

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singhbj singh Grand Master

singhbj singh

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Waheguru ji ka khalsa

Waheguru ji ki fateh

What you are saying happens to most of us.

There are lot many things which we learn only with age & experience.

Key is to follow instructions of Gurbani.

For example, when to speak & when not.

Whom to speak & whom not.

Check out

http://searchgurbani.com/scriptures/ggs_shabad/3251/line/3

http://searchgurbani.com/scriptures/ggs_shabad/439/line/4

If someone slanders or does Nindiya then keep this Shabad in mind

http://searchgurbani.com/scriptures/ggs_shabad/2758/line/2

Waheguru ji ka khalsa

Waheguru ji ki fateh

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Wingz23 Grand Master

Wingz23

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Keeping a diary... Write down the things that set you off and the things that dont. That way you will have an idea of what it is thats setting you off. It always can help you to be aware of your triggers... Please reserch the benefits of keeping a diary, i dont know if you are depressed but it sounds to me like you are, so it could be beneficial to try this out :)

Fateh

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Guest well wisher

Guest well wisher

Posted
Posted

I'm suffering this problem where I feel that I can't feel peace, even after being amritdhari.

I do my nitnem but still cannot focus, ill just keep being entangled with the worldly things.

I find it difficult to accept criticism, although I will know im wrong and I wont argue back but I still will not accept in words that yeah okay, even if I do its not very often. This is making me so upset and restless that I feel like crying, and trust me its a hard job making a boy cry.

I try my best to remain calm and do good but I don't know what it is!

I still cant get into that state of happiness, I always wonder that as your suppose to be kind and forgiving does that mean when someone annoys you then you don't answer them back and just remain silent and later forgive them ?

As the Pauri in Sukhmani sahib says "Satgur Sikh ke kare prithpal, Sevak ko gur sada dayal....." . Congratulations to you for surrendering to the True Guru by being an Amritdhari. Its Guru responsibility to look after your well being, BELIEVE and FAITH in your Guru will deliver the perfect outcome. Do Sukhmani sahib, Dukhbhanjni sahib path also in addition to your Nitnem. Either you will change from inside or your outside circumstance will change. Have patience we live on a physical plane of time and space.

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BritishSingh Rising Star

BritishSingh

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When you surrender yourself to the Guru then you remove me from yourself. Guru is everything you are nothing. You want to become one with Guru Ji. Netnem is not just something to be recited daily. Nitnem is to be recited and understood because Nitnem tells us how to live properly in order to break free the wall of sin and achieve Mukti (Salvation). As the 1st Pauri in Jap Ji Sahib asks the question, How do I break free of the wall of sin all around me?, staying quiet doesn't work, staying hungry doesn't work, keep taking a bath doesn't work; so what is the answer? Guru Ji says accept and live according to Waheguru Ji's Hukkam. Each pauri systematically advises you and guides you towards achieving Mukti.

My friend my advice would be to study Jap Ji sahib. There are many translations and listening to Katha is good as well.

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    • Dsinghd
      Gurbani Santhiya

      By Dsinghd · Posted

      I was searching igurbani.com which gives correct pronunciation of Gurbani. I can’t remember all of it at once. I guess it relies on more practice, like more Sehaj Paths. The meaning becomes clearer. I have noticed slight variants in it. This could be because it’s written in old Punjabi.  
    • BhForce
      Veer Manpreet Singh claims we shouldn't worship Guru Granth Sahib ji

      By BhForce · Posted

      Veer Manpreet Singh, a lay preacher, claims that -Sikhs aren't supposed to worship Guru Granth Sahib ji. -We are only supposed to worship God as is written in Guru Granth Sahib ji. -We only "revere" Guru Granth Sahib ji.     He says a lot of other things in this video, some are good refutations of Hindu superstitions, but the reformers often go too far. Anyways, what he is saying about not worshipping Guru Granth Sahib ji is totally wrong. The reason is Guru Granth Sahib ji is Guru. Guru is Satguru. Satguru is God. We worship God. Therefore, we also worship Satguru (Guru Granth Sahib ji).   There are innumerable verses in Gurbani equating God and Guru. ਗੁਰੁ ਪਰਮੇਸਰੁ ਪਾਰਬ੍ਰਹਮੁ ਗੁਰੁ ਡੁਬਦਾ ਲਏ ਤਰਾਇ ॥੨॥ The Guru is the Supreme Lord and the Transcendent Master. The Guru floats (saves) the drowning one. p49   ਗੁਰੁ ਪਰਮੇਸਰੁ ਏਕੋ ਜਾਣੁ ॥ Know the Guru and God as One. p864   ਗੁਰ ਨਾਲਿ ਤੁਲਿ ਨ ਲਗਈ ਖੋਜਿ ਡਿਠਾ ਬ੍ਰਹਮੰਡੁ ॥ There is no one at par with the Guru. I have searched and seen the whole universe. p49 (If the Guru is the greatest in the whole universe, shouldn't we worship the Guru?)   I'd like to ask Manpreet Singh what is worship? Any reasonable definition would include obeisance, remembrance, and praise. Those are exactly the same things Gurbani says to do regarding Guru! Remembrance and obeisance: ਸਤਿਗੁਰੁ ਅਪਨਾ ਸਦ ਸਦਾ ਸਮ੍ਹਾਰੇ ॥ Ever, ever, I think of the True Guru, ਗੁਰ ਕੇ ਚਰਨ ਕੇਸ ਸੰਗਿ ਝਾਰੇ ॥੧॥ and the Guru's feet I brush with my head's hair. p387   Praise: ਗੁਰੁ ਪਾਰਬ੍ਰਹਮੁ ਪਰਮੇਸਰੁ ਆਪਿ ॥ The Guru himself is the transcendent Lord and the supreme master. ਆਠ ਪਹਰ ਨਾਨਕ ਗੁਰ ਜਾਪਿ ॥੪॥੧੬॥੬੭॥ Throughout the eight watches of the day, O Nanak meditate thou on the Guru. p387   In fact, Gurbani says the way to find God is to worship (puja) of Guru: ਸਤਿਗੁਰੂ ਕੇ ਚਰਨ ਧੋਇ ਧੋਇ ਪੂਜਹੁ ਇਨ ਬਿਧਿ ਮੇਰਾ ਹਰਿ ਪ੍ਰਭੁ ਲਹੁ ਰੇ ॥ ਰਹਾਉ ॥ Washing and bathing the True Guru's feet, worship thou them. In this way thou shall obtain my Lord Master. Pause. p1118   Could it be any clearer that we are to worship Guru ji?
    • BhForce
      Khalsa Secondary School (West London)

      By BhForce · Posted

      Bro, reciting a shorter Chaupai Sahib is hardly "anti-Dasam". It's fine to argue that the longer Chaupai is more traditional, but the short one isn't anti-Dasam. That's like claiming shorter Rehras is anti-Guru Granth Sahib ji just because there are fewer selections from Guru Granth Sahib. It might not be traditional, but it's not anti-Guru Granth Sahib. I prefer the longer versions, but let's not exaggerate. Every tradition has a slightly different Rehras version. Nanaksar vs Taksal vs Nihangs and so on. The basic template for Rehras is at the beginning of Guru Granth Sahib ji. Later, Chaupai Sahib was added and Anand Sahib always follows as the end of a process. Then some sangats added more saloks to start Rehras and others were added at the end. Some additional selections from Dasam Bani were also added, but it wasn't the same ones for every sangat. The important thing is to not hate on each other for these variations.
    • BhForce
      Khalsa Secondary School (West London)

      By BhForce · Posted

      Umm, so you're upset that this jatha did Chaupai the same way it's being done at Harimandar Sahib for 100 years? Shouldn't you be upset at the manager of Darbar Sahib? I'm not saying that Sikhs who are aware of certain issues shouldn't do the longer Chaupai, but there are only so many battles you can fight. Instead of calling some jatha traitors because they're doing the (for better or worse) "standard" Chauapai published by the SGPC, it would be better to change things from the central point. You can't fault the average Sikh for picking up the average Gutka and doing paath.
    • realist17
      Khalsa Secondary School (West London)

      By realist17 · Posted

      It's the same here in Toronto. Alot of the gudwaras here are political orientated and get tons of funding from the government-probably want them stay hush hush with all the BS that has been happening with India.  These guys are skewing gurbani. A complaint was sent to a ragi singh a couple of days ago in regards to a hukamnama. 
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