Jump to content

Sgpc Involved In Attack On Sri Harmander Sahib In 1984


Recommended Posts

SGPC involved in attack on Sri Harmander Sahib in 1984

Badal-Tohra-Longowal-Bad-300x215.jpg

Amritsar, Punjab: Shiromani Gurdwara Parbandak Committee (SGPC) is the caretaker of all historical Sikh Gurudwaras in India except Delhi. Delhi Gurudwaras are being managed by Delhi Gurdwara Management Committee (DGMC). Both property management entities are being 100% funded by donations from the Sikh Community. Millions of dollars are being pumped into these organizations everyday and at the end of the day they are directly controlled by political parties of India. Majority of the time DGMC is in favor of Congress Party and SGPC is always in favor of Shiromani Akali Dal.

Attack on Sri Harmander Sahib by Indira Gandhi led government was carried out 30 years ago. It is now revealed that Akali Dal and SGPC were kept in confidence and were 100% involved in meetings with Indira Gandhi’s office a few weeks before the attack on Sri Harimander Sahib. Akali Dal under Longowal, Badal and SGPC under Tohra chief never liked the idea of the popularity of Saint and Soldier Sant Jarnail Singh Bhinderanwale in the hearts of Sikh community. People started listening to Sant Jarnail Singh ji because of his effective and religious leadership.

Sant Jarnail Singh ji’s presence at Sri Harmander Sahib was an eyesore for SGPC. They were under the pressure from Government agencies to take action against activists of Bhinderanwale. After murder of Bhai Sodhi, Sant Jarnail Singh ji Bhinderanwale came to know had enough of the true face and goals of

SGPC. Seeing that, SGPC and Alkali Dal quickly gave permission and helped Indira Gandhi to attack Sri Harmander Sahib.

In Onkar Singh Goraya book, Operation Bluestar and After – An eyewitness account, Brig (retd) Goraya, then a colonel with the 15 Infantry Division based in Amritsar that was involved in Operation Blue Star, telling insights into the meek conduct of Akali leaders trapped inside as he was put directly in-charge of pulling them safely out of the temple complex. He was given the room number from central govt where SGPC and Akali leaders were hiding.

On the morning of June 6, 1984 Col Goraya was tasked to bring out the top Akali leaders trapped inside the complex and whose lives were in danger from the activists. When he reached the Guru Ram Das Sarai, inside the complex he found the dead and dying in different rooms. Some injured pilgrims begging for water and army men oblivious to the cries, as they concentrated on clearing the rooms of activists. Col Goraya found them in room no 8 and when he told Sant Harcharan Singh Longowal, Gurcharan Singh Tohra, Balwant Singh Ramoowalia and others that he had come to escort them to safety, “I heard a collective sigh of relief. They all got up instantly to follow me and there was no denial or hesitation.” Very different from an ‘eyewitness’ account given out by the Shiromani gurudwara Prabandhak Committee (SGPC) later on, according to which the leaders Sant Longowal apparently asked an army major to shoot them, saying that they had no wish to live when the ‘the army’ had killed so many pilgrims, staff and volunteers.

For the first time in 400 years the recital of gurbani was about to stop in the Golden Temple. As dusk fell on June 5, commandos dressed in jet-black dungarees slipped into the temple complex through the road between the serias and the Guru Ramdass langar building. They were able to bring back safely Akali Dal leaders like Harchand Singh Longowal and Gurcharan Singh Tohra along with their key aides living in the Teja Singh Samundari Hall, Guru Ramdass Serai and Guru Nanak Niwas.

As men of the 10 Guards under Lt-Colonel Mohammed Israr, regarded as some of the finest troops in the world and trained specifically for the assault role, prepared for the H-hour, hasty consultations got underway in the serais where moderate Akali leaders like Longowal, Tohra and the Dal’s official spokesman Balwant Singh Ramoowalia were hiding.

After 1984 attack, SGPC took over Harmander Sahib complex and started re-building Sri Akal Takht Sahib with the financial help provided by Indira Gandhi via Nihang Santa Singh. Seeing this, Taksali Singhs and other jathabandis took over Sri Akal Takht Sahib without any fight in 1986. SGPC workers and officers simply left their desks and offices during the Sarbat Khalsa gathering of 1986. Under false leadership of various jathabandis, sikh youth started getting eliminated by fake encounters and general public trust on jathabandis drastically fell in the negative levels.

Only less than a dozen out of 170 SGPC members passed 10th grade. Majority of the SGPC members are involved in drinking and consuming narcotic products. Immediate family members of elected SGPC members are patits (shorn hair). Few of the SGPC members are even involved in drug trafficking and work directly with Punjab political party “Akali Dal (Badal)”. Annual budget of close to 1000 crores is usually passed behind the closed doors and that only take few hours. There is no outside audit financial accounting firm nor any ethics department to make sure everything is going according to law and Sikh code of conduct.

Source: http://sikhsangat.org/2014/sgpc-involved-in-attack-on-sri-harmander-sahib-in-1984/

Link to post
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...


  • Topics

  • Posts

    • as long as no major panthic figure lays ungli on them lol  implausible at current state of affairs  we can have three sets shrimoni akali panth panj pyare of sikh sarbat khalsa along with 5 mukte and 25 mahakaali/giani singhs a mukhi of a really major dal (budha dal, taksal, akj, nkj, all the new ones lol) arent allowed to be in panj pyare or ppanj mukte  panj pyare can have more politically involved sikhs, meanwhile panj mukte be more panthic type folks like late bhai jugraj singh  one seat of panj mukte reconsidered every 2-4 years (some seats for 3, some for 4, one for 2) two of panj pyare for life till removed by 21 or more of mahakaal/giani (scholars, veterans, raagis, etc.) (i dont know how these are selected but perhaps a combination unanimously approved by 40 legislators mentioned below, they can be for life) other three chosen every 4-5 years by panj mukte  panj mukte advise panj pyare in joint session under a mukh diwan and meet diwan (chief minister of joint panj pyare/panj mukte session, secretariat minister of mahakaal assembly) who try to set up meetings and agenda and are chosen by small body of 40 legislators (need 37 or more to become) representing different parts of world and india and punjab and sampardiye that can be removed only if other 28 or more demand so  52 sewadars of sarbat khalsa enforce gurmattas under supervision of meet diwan third set of panch is akal thakt panj pyare (jathedari of akal thakt can be abolished) of which four must be most senior mahakaali singhs (the 25) and only one can be young if approved by same margin meet diwan is, this is like the jurisdiction that can remove a panj pyara anytime and de-ratify a gurmatta anytime  replaces sgpc gursikhs like baba nihal singh harianbela, giani pinderpal singh, that are admired or at least tolerated by most of panth are good candidates for panj mukte or panj pyara positions until we harvest a youth full of potential  a panj pyare can never be a panj mukta, a panj mukta can never be a panj pyare after retiring from former position mukh diwaan cannot be a former panj pyare akal thakt panj pyare cannot be former mukh diwan, and after retiring cannot serve panj pyara sarbat khalsa takes oath of restricting political activism to a certain region (perhaps pakistan punjab, punjab, haryana and maybe j&k, himachal, rajasthan) and beyond this region it confines itself to humanitarian relief, activism for sikh rights, gurudwara management, gurmatta/maryada enforcement) a politican isnt allowed from a another party to serve any position in this sarbat khalsa system but sarbat khalsa can recommend or back a panthic sikh up for a seat in the prescribed region  constitution (prescribing values of economic and relgiious freedoms, and promoting a federalist republican structure in india that candidates backed by sarbat khalsa must adhere to), code of honour (for scholars,intellectuals,officials), rehat maryada (mostly adopted from prior one) sikh intellectual council of free thought, free space for all sorts of intellectuals to discuss ideas, and a ultimate sikh reference library for all; presided by council of five elders (one chief elder) selected by mahakaali council that maintains order and intellectual integrity amongst this diaspora where intellectuals, scientists, theologicians, can freely correspond with each other and release findings (I wish bhai vir singh ji or professor puran singh ji were alive lol) sikh education front, trying to spread parchar in world, and impart worldy knowledge of stem onto youth in the north indian region described above (as our youth is behind rest of india)  revised anandpur da matta, reinforcing punjab's demand for autonomy, riparian rights, and additional territory (that we can get with help of our sikh education front working to spread sikhi in those areas and literate the poor with punjabi and other wordly stem sciences) we will harvest intellectuals, sikhs, and a stronger panth we would also need a team of lawyers to fight the cases in high court and supreme court for the matters discussed in above revision of anandpur matta, and maybe we can allign ourselves with whatever the punjab govt is at time in such legal battles against center for betterment of punjab i think i got carried away, maybe panj pyare system is better for individual gurudwaras lol although we can't have a autocracy with all the division in the panth either like we used to under diwan darbara singh ji, nawab kapur singh ji, sardar jassa singh ahluwalia  
    • really nice thread 👍 
    • idk if it is but if it is the r/sikh mod he is nice and not rude...
    • is it the same turbanator from youtube who comment on every basics of sikhi video 
    • yes bibi rajni was married off to a leper by her father for her refusal to worship him instead of raam/gopal/akaal purakh she remained firm and took her husband village to village and was now thrown into a life of poverty she was married to a disabled man with leprosy and was told by her father to deal with the consequences of not worshipping him and told her to go find her waheguru/akaal purakh/raam now she carried her leper husband in a tokra basket on her head through villages and did work like a banjaras at different households until she reached amritsar sarovar she left (probably for work), while husband went for sarovar and when he came out he was cured (some versions say sikh villagers around told him to jap waheguru as he took the dip) he held onto a twig on a tree with his pinky so he wouldnt drown as he took ishnan he was cured but bibi rajni his wife did not recognize him so there was commotion to which villagers told them to go to dhan dhan sri guru raam das ji to whom bibi rajni begged for the man in front of her to be punished thinnking he killed her husband  but guru sahib told the (husband) to show his chichi (pinky finger) which wasn't dipped in the sarovar and thus remained with leper marks which proved that he was indeed the husband (he was told by guru sahib to dip the finger and his finger was cured as well to which bibi rajni believed him) duni chand the arrogant father of bibi rajni came and asked for forgiveness, and i think he had four daughters or so and no son and thus adopted the former lepor as his son  one of my favorite sakhis from childhood 
×
×
  • Create New...

Important Information

Terms of Use