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Why So Many People Misinterpret Gurbani To Suit Their Own Needs?


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11 hours ago, pardesanbibbi said:

Thank you once again for answering my questions.  I was quite confused regarding some concepts but your answers have helped me to understand these concepts much better.  I still have many questions but feel embarrassed to ask them in case I am judged by others as the ignorant fool of the forum!!  Although, I must admit, I am not very clever when it comes to understanding Sikhism, Sikhi and the Gurbani!  I mean, I don't really understand much about what the Sri Guru Granth Sahib  ji says.  I do my paat without understanding much.  

Would you mind if I asked you another question?  If not, then here is my question:  I know God is responsible for everything in his creation.  His name is the medicine for all our ills.  We are told to do naam jup to cleanse ourselves as this activity gets rid of bad, past or present karmic imprints from our mann (soul).  Call me an ignorant fool, but my question is, how does naam jup of his name work to cleanse our soul, remove all our ills, weaknesses or imprints of our bad karmas from our present or past lives?  This has caused a  great deal of confusion in my mind.  I have tried finding answers in various books and listened to many discourses without success.  I would like to ask another follow up question, (to do with stages ) but it will amount to more than one question, so, I will refrain.

Please don't think that I am questioning the power of God in any way by asking this question.  I know and firmly believe God is all-powerful and within everyone.  

 

Please do not feel embarrased at all in asking questions, do not care about what others may think, or about their judgments, as each person has a different consciousness level, plus your questions are quite normal, so relax.

You see, as long there is sincereity in the questions(which I perceive in them), means, one has no double intentions, anybody is most  welcome.

Well, going to your question about how Naam japna, cleanses all dirt just as mentioned by you above : ills, weaknesses or imprints, karmas in general , etc

First of all, there are no impure souls, all souls are pure, it is the minds, which are bad and need the cleansing with the soap of Naam. 

And in simple words I would say, dirt is like darkness, and Naam is the source of all Light. It has so much brlliance, that even billions upon billions of suns and moons joined  together, shall be like a candle light in comparison to the Sun´s light

In this sense, Naam Japna, is like opening the windows of our rooms to the sunshine, first a single ray of sun enters inside, and the darkness starts dispelling automatically, until the window is fully open, and the room is full of light.

In a similar way, our  Naam japna, is like walking towards the Source of all Light, Wahiguru Akal Purukh. The nearer we go towards that Light, the lesser and lesser become the layers of darkness upon our minds, until in due time, with His unlimited Grace, they are removed totally.

God bless you.

Sat Sree Akal.

 

 

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On 26/7/2016 at 1:54 PM, simran345 said:

Penji don't feel embarrassed to ask anything, if we can't ask here, then where can we?

You will not be judged, as not everybody has the answers to everything themselves.

There are many here learning about Sikhi and also many that share their vast experience and knowledge with us. 

So please go ahead and ask, as your questions may also help and answer somebody else's questions. 

Its good that you are questioning things you don't know, otherwise how else will you know. 

Thanks for asking  

 

Pardesanbibi Jee,

having an encouraging sister like Simran Pen Jee here among us, as you can see from her words above, or in almost any post of her´s... everything good is possible.

Sat Sree  Akal.

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    • I was searching igurbani.com which gives correct pronunciation of Gurbani. I can’t remember all of it at once. I guess it relies on more practice, like more Sehaj Paths. The meaning becomes clearer. I have noticed slight variants in it. This could be because it’s written in old Punjabi.  
    • Veer Manpreet Singh, a lay preacher, claims that -Sikhs aren't supposed to worship Guru Granth Sahib ji. -We are only supposed to worship God as is written in Guru Granth Sahib ji. -We only "revere" Guru Granth Sahib ji.     He says a lot of other things in this video, some are good refutations of Hindu superstitions, but the reformers often go too far. Anyways, what he is saying about not worshipping Guru Granth Sahib ji is totally wrong. The reason is Guru Granth Sahib ji is Guru. Guru is Satguru. Satguru is God. We worship God. Therefore, we also worship Satguru (Guru Granth Sahib ji).   There are innumerable verses in Gurbani equating God and Guru. ਗੁਰੁ ਪਰਮੇਸਰੁ ਪਾਰਬ੍ਰਹਮੁ ਗੁਰੁ ਡੁਬਦਾ ਲਏ ਤਰਾਇ ॥੨॥ The Guru is the Supreme Lord and the Transcendent Master. The Guru floats (saves) the drowning one. p49   ਗੁਰੁ ਪਰਮੇਸਰੁ ਏਕੋ ਜਾਣੁ ॥ Know the Guru and God as One. p864   ਗੁਰ ਨਾਲਿ ਤੁਲਿ ਨ ਲਗਈ ਖੋਜਿ ਡਿਠਾ ਬ੍ਰਹਮੰਡੁ ॥ There is no one at par with the Guru. I have searched and seen the whole universe. p49 (If the Guru is the greatest in the whole universe, shouldn't we worship the Guru?)   I'd like to ask Manpreet Singh what is worship? Any reasonable definition would include obeisance, remembrance, and praise. Those are exactly the same things Gurbani says to do regarding Guru! Remembrance and obeisance: ਸਤਿਗੁਰੁ ਅਪਨਾ ਸਦ ਸਦਾ ਸਮ੍ਹਾਰੇ ॥ Ever, ever, I think of the True Guru, ਗੁਰ ਕੇ ਚਰਨ ਕੇਸ ਸੰਗਿ ਝਾਰੇ ॥੧॥ and the Guru's feet I brush with my head's hair. p387   Praise: ਗੁਰੁ ਪਾਰਬ੍ਰਹਮੁ ਪਰਮੇਸਰੁ ਆਪਿ ॥ The Guru himself is the transcendent Lord and the supreme master. ਆਠ ਪਹਰ ਨਾਨਕ ਗੁਰ ਜਾਪਿ ॥੪॥੧੬॥੬੭॥ Throughout the eight watches of the day, O Nanak meditate thou on the Guru. p387   In fact, Gurbani says the way to find God is to worship (puja) of Guru: ਸਤਿਗੁਰੂ ਕੇ ਚਰਨ ਧੋਇ ਧੋਇ ਪੂਜਹੁ ਇਨ ਬਿਧਿ ਮੇਰਾ ਹਰਿ ਪ੍ਰਭੁ ਲਹੁ ਰੇ ॥ ਰਹਾਉ ॥ Washing and bathing the True Guru's feet, worship thou them. In this way thou shall obtain my Lord Master. Pause. p1118   Could it be any clearer that we are to worship Guru ji?
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