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  1. 4. bhai shingara singh ji. read about his amazing jeevan: https://www.gurmatbibek.com/contents.php?id=1849 1. looks like bhai jeevan singh ji singhni (cannot remember name) 8. looks like Bibi Bhupinder Kaur ji
  2. ਭਾਗਠੜੇ ਹਰਿ ਸੰਤ ਤੁਮੑਾਰੇ ਜਿਨੑ ਘਰਿ ਧਨੁ ਹਰਿ ਨਾਮਾ ॥ bhaagaThaRe har sa(n)t tum(h)aare jin(h) ghar dhan har naamaa || Your Saints are very fortunate; their homes are filled with the wealth of the Lord's Name. ਪਰਵਾਣੁ ਗਣੀ ਸੇਈ ਇਹ ਆਏ ਸਫਲ ਤਿਨਾ ਕੇ ਕਾਮਾ ॥੧॥ paravaan ganee seiee ieh aae safal tinaa ke kaamaa ||1|| Their birth is approved, and their actions are fruitful. ||1|| ਮੇਰੇ ਰਾਮ ਹਰਿ ਜਨ ਕੈ ਹਉ ਬਲਿ ਜਾਈ ॥ mere raam har jan kai hau bal jaiee || O my Lord, I am a sacrifice to the humble servants of the Lord. ਕੇਸਾ ਕਾ ਕਰਿ ਚਵਰੁ ਢੁਲਾਵਾ ਚਰਣ ਧੂੜਿ ਮੁਖਿ ਲਾਈ ॥੧॥ ਰਹਾਉ ॥ kesaa kaa kar chavar ddulaavaa charan dhooR mukh laiee ||1|| rahaau || I make my hair into a fan, and wave it over them; I apply the dust of their feet to my face. ||1||Pause||
  3. You don’t need to go to India to reach a high avastha, vaheguroo is within. Keep naam simran in your chit throughout the day as much as possible (Hirdha jaap), eventually (if not already) by reciting naam throughout the day, it will go to 24hours and that’s when you’ll experience the true bliss of anhad Shabad, Amrit rass etc. you’re at the very beginning stage of Simran where naam is beginning to activate. There are many dasam dwari Gurmukhs in the west, especially Canada, do ardas to guru sahib for naam rasiya di sangat and attend rainsbhais, that’s where many naam abhyasis meet up.
  4. AKJ does not believe that doing nitnem out loud is a must. I was told by panj (AKJ) that nitnem should be done aloud in the beginning stages, so the mind is focused; once surti is strong, nitnem is encouraged to do in surti, or bani read aloud, and surti should be engaged in Naam Simran simultaneously. OP guru Ji says Naam Simran should be done 24/7: ਮਃ ੪ ॥ Fourth Mehla: ਗੁਰ ਸਤਿਗੁਰ ਕਾ ਜੋ ਸਿਖੁ ਅਖਾਏ ਸੁ ਭਲਕੇ ਉਠਿ ਹਰਿ ਨਾਮੁ ਧਿਆਵੈ ॥ One who calls himself a Sikh of the Guru, the True Guru, shall rise in the early morning hours and meditate on the Lord's Name. ਉਦਮੁ ਕਰੇ ਭਲਕੇ ਪਰਭਾਤੀ ਇਸਨਾਨੁ ਕਰੇ ਅੰਮ੍ਰਿਤ ਸਰਿ ਨਾਵੈ ॥ Upon arising early in the morning, he is to bathe and cleanse himself in the pool of nectar. ਉਪਦੇਸਿ ਗੁਰੂ ਹਰਿ ਹਰਿ ਜਪੁ ਜਾਪੈ ਸਭਿ ਕਿਲਵਿਖ ਪਾਪ ਦੋਖ ਲਹਿ ਜਾਵੈ ॥ Following the Instructions of the Guru, he is to chant the Name of the Lord, Har, Har. All sins, misdeeds and negativity shall be erased. ਫਿਰਿ ਚੜੈ ਦਿਵਸੁ ਗੁਰਬਾਣੀ ਗਾਵੈ ਬਹਦਿਆ ਉਠਦਿਆ ਹਰਿ ਨਾਮੁ ਧਿਆਵੈ ॥ Then, at the rising of the sun, he is to sing Gurbani; whether sitting down or standing up, he is to meditate on the Lord's Name. ਜੋ ਸਾਸਿ ਗਿਰਾਸਿ ਧਿਆਏ ਮੇਰਾ ਹਰਿ ਹਰਿ ਸੋ ਗੁਰਸਿਖੁ ਗੁਰੂ ਮਨਿ ਭਾਵੈ ॥ One who meditates on my Lord, Har, Har, with every breath and every morsel of food - that GurSikh becomes pleasing to the Guru's Mind. ਜਿਸ ਨੋ ਦਇਆਲੁ ਹੋਵੈ ਮੇਰਾ ਸੁਆਮੀ ਤਿਸੁ ਗੁਰਸਿਖ ਗੁਰੂ ਉਪਦੇਸੁ ਸੁਣਾਵੈ ॥ That person, unto whom my Lord and Master are kind and compassionate - upon that GurSikh, the Guru's Teachings are bestowed. ਜਨੁ ਨਾਨਕੁ ਧੂੜਿ ਮੰਗੈ ਤਿਸੁ ਗੁਰਸਿਖ ਕੀ ਜੋ ਆਪਿ ਜਪੈ ਅਵਰਹ ਨਾਮੁ ਜਪਾਵੈ ॥੨॥ Servant Nanak begs for the dust of the feet of that GurSikh, who himself chants the Naam, and inspires others to chant it. ||2|| Guru Raam Daas Ji in Raag Gauree - 305 The first pangti Maharaj tells us to jap Naam, then Maharaj says to have an ishnaan at Amritsar, then to jap naam sitting down. A big lesson is given here. guru sahib has mentioned three "different types of Simran": 1. upon waking up at amritvela, the moment your eyes open, you should start your Simran. 2. Maharaj then says to have an ishnaan at Amritsar. How can we have an ishnaan at Amritsar if we don't live near harmandir sahib? Maharaj has given us the blessing of having an ishnaan equivalent to that at Amritsar if were are japing Naam or reciting bani at the same time. Why is harmandir sahib Sarovar considered Amritsar? Because there is bani 24/7 there and the water absorbs that bani, in the same way, if we have ishnaan at amritvela while reciting Naam or bani, then Maharaj has told us that due to paras kalaa of Naam bani, the water will absorb naam. It will be as though you have had an Ishaan at Amritsar! Dhan Dhan Guru Raam Daas Ji! 3. then, to jap naam sitting down for at least two hours, all sins will be washed away. Then we will recite our nitnem at sunrise and continue to jap naam all day. Maharaj has mentioned Naam Simran 5 times in this Shabad; Naam Simran is that important. every ang mentions Naam in Guru Granth Sahib, every ang! Unfortunately, the panth has forgotten Naam Simran and are just happy to read their panj baniyan, lol. But to answer your question: yes, according to guru Raam daas Ji, you should. These amolak bachan were told to daas by panj pyaare.
  5. Tie your dastar or small keski around your waist, like a kamar kassa then put your kanga in it. Best to tuck kirpan into keski as well to stop it from dangling around. Putting kanga into gatra will make it much more prone to dropping. If you tie a keski around your waist and put kanga and kirpan in it, there will be a much less chance of beadbi
  6. Ask for forgiveness time and time again. Never forget what you did the next time you get angry.
  7. Sometimes after amritvela sangat abhyaas, chardikala gursikhs say shaheed singhs came and did abhyaas with sangat. Ive heard this many times. Shaheed singhs become pargat normally to abhyasi singhs, as those gursikhs have dib drishti, they can see lok parlok.
  8. Never heard of shaheed Singhs coming to take a soul, normally for a very chardikala gursikhs panj Singh come to take them. It’s most likely true, as I’m not sure why anyone would lie about that. Also, if he told your friend 15 days and he died exactly 15 days after that, then it’s most likely true.
  9. Totally agree with above. Read jail chittiyan first. The first 100 pages will blow your mind! After that start to read bhai sahibs books. Most of his books are online and around 7 of the most popular books are translated into English. Here are some summaries of them from gurmat bibek forum (here 16 books are summarised however bhai sahib has written around 30 books while in jail): Books – Biographies Jail Chithiaan: This is the most popular and most widely read book of Bhai Sahib. This books contains detailed account of Bhai Sahib’s life from the time Bhai Sahib got interested in Gurmat all the way up to 1930 when Bhai Sahib got released from jail. The first 100 pages or so are about how Bhai Sahib got into Sikhi and how he had Darshan of Vaheguru. What an account Bhai Sahib has written about Darshan of Vaheguru. Bhai Sahib had to endure extreme hardships in jail to keep Gurmat Rehit including Sarbloh Bibek. It’s nothing short of a miracle that Bhai Sahib during the terrible times of early 1900s kept Sarbloh Bibek rehit in British jails. Guru Sahib worked through Bhai Sahib and showed the world how a Gursikh should keep Rehit. This book serves as an inspiration for Gursikhs around the world to keep Gurmat Rehit and work towards attaining Vaheguru Darshan. Ranglay Sajjan: This books contains life of companions of Bhai Sahib Randhir Singh jee. Bhai Sahib did great service for Panth by writing this book. This book not only contains life sketches of great Gurmukhs but also preserves some golden principles of Gurmat that otherwise would have been lost. Some chapters of this book cannot be read without shedding tears. This book inspires one to become a better Gursikh. Ones who are serious about their Sikhi should read this book not once but again and again. Books about Naam Gurmat Naam Abhyaas Kamaayee: This book contains detailed account of Gurmat Naam. Questions like What is Naam, How to Japp Naam, Where to find Naam, the concept of Naam, How to focus on Naam, Where not to focus while chanting Naam, what is Ajappa Jaap, True meaning of Sunaia and Manai Pauris of Siri Jap jee Sahib and Sarang kee Vaar etc. have been answered in great detail. After reading this book a few times, one gets true understanding of Naam and Gurbani now hits the reader with different affect. One’s Gurbani understanding increases manifold. Naam tay Naam Da Daata Satguru: This is another book totally devoted to the concept of Naam. How this book differs from Naam is that his book explains that Gurmat Naam is very special and rare and can be obtained only from the true Guru. This book enhances one’s understanding of Naam and inspires one to Japp Naam with increased vigour. Collection of Articles Gurmat Vichaar - This book contains some very interesting articles. Great articles on Amrit and Keski are in this book. Gurmat Lekh - This book has small articles that Bhai Sahib wrote from time to time. Gurmat Parkash - This book too has small articles, mostly those articles that Bhai Sahib wrote on Gurpurabs, for newspapers. Books on Sikh Mysticism Sach Khand Darshan – Many people think that the 5 Khands mentioned in Siri Jap jee Sahib are merely spiritual states but Bhai Sahib in this book has very strongly refuted such false claims and has proven that these Khands are real Khands where the Jeev-Aatma depending on its candidacy goes after death. Anhad Shabad Dasam Duaar: Gurbani mentions Dasam Duaar, Anhad Shabad, Angana and Panch Shabad many times. Since a normal person has no knowledge of these mystical terms, many Gurudummis like Radhasoamis take advantage of the gullible Sikhs and misinterpret these terms. Bhai Sahib in great detail has explained these concepts in the light of Gurmat and detailed the differences between the Dasam Duaar of Gursikhs as opposed to that of Yogis and Radhasoamis. It’s a wonderful book but very hard to read and understand. Charan Kamal kee Mauj - This book is very mystical. It talks about the Charan Kamals of Vaheguru and how one can enshrine the charan kamals of Vaheguru within oneself. The Charan Kamals of Vaheguru and Satguru jee are not made of flesh and blood and nor are they used as metaphors. The Charan Kamals of Vaheguru jee and Guru Sahib are very real. How do you wash Guru Sahib’s Charan and drink them? This question is answered in detail in this book. This book also talks about inverted Lotus at the navel and how it becomes straight through Naam Abhyaas. This book also talks about how the Mann rises from Nabh Kamal to Dasam Duaar. No other book talks about these subjects and ones that have attempted are so incomplete. Other Books of Bhai Sahib Gurbani diyan Lagaan Matraan dee Vilakhantaa - This book talks in detail about Gurbani grammar and correct padd-chhed of shabads. Reading this book one realises how the thinking of a Gurmukh is above and unique from commoners like us. Jhatka Maas Parthai Tatt Gurmat Nirna - This books refutes claims of supporters of meat. A great book. Gurmat Karam Philosophy - This book explains in detail the 9 meanings of the word "Karam". This book delves deep into how Karma works according to Gurmat. It also presents very interesting details on comparing Gurmat karams to non-Gurmat karams. This book is a rare book as it is not published anymore. A must read it is. Katha Kirtan - This book is the last book of Bhai Sahib and Bhai Sahib in this book proves that Gurbani Katha done at Gurdwara Sahibaan cannot be classified as Katha referred to in Gurbani. In Gurbani the word katha almost always means Gurbani itself or Naam Abhyaas. Gurbani in fact is the katha of Vaheguru jee, done by our Guru Sahibaan. This book is a great book that should not be left unread. Gurmat Gauravta - This books proves the supremacy of Gurmat over other matts (Dharams, religions). Bhai Sahib proves through Gurbani how all other religions fall short of reaching the true goal of humankind. A very great book this is. Gurmat Sach Nirnai - This book is very hard to concentrate on. Only when one has read other books of Bhai Sahib and wants to read on more, one should read this book.
  10. The state you are referring to is called ajapa jaap. This is when simran goes on in automatic mode inside and goes into rom rom. The way you get to this stage is by going to panj Singh, receiving naam and doing swaas grass simran. After immense jaap the simran will go into swaas automatically. Gurbani talks about multi tasking (doing worldly tasks and keep japping naam in surti (mind) in the beginning stages to reach this stage. There’s a shabad by bhagat namdev ji (I think or another bhagat) where they describe a child flying a kite and talking to his friend. The shabad explains how the child is talking to his friend however his chit is focused on the kite. There’s another shabad where it describes how women in olden times would carry pots of water on their heads and walk back to village while speaking to their friends. The same concept in this where the women are still walking and talking to their friends however their focus is on their heads so the pot of water doesn’t fall down. This is how we are to do simran throughout the day. We should do all worldly tasks but keep our chit in naam (jap naam in surti). So how do we actually do this? Gurbani updesh: ਊਠਤਬੈਠਤਸੋਵਤਨਾਮ ॥ While standing up, sitting down and sleeping, jap Naam. let’s leave sleeping for a moment as this will come by it’s self. However we can focus on the beginning shabad. This shabad is talking about naam simran at all times. But let’s take this shabad literally. Whenever you get up start to jap naam and when you sit back down begin to jap naam in surti. After some time your mind will get used to it and whenever you sit down your mind will automatically start to jap naam and when you stand up your mind will again jap naam. It will form a habit by guru kirpa. there are many other tips, but naam paras kala is only received to the person who has been given naam by the guru. You cannot open dasam dwaar with gurmantar without receiving the mantar in the first place. Otherwise what would be the point of Amrit? Panj Singh will give you the technique to jap naam and how to do so throughout the day. As for experiences, when daas when to get naam drirr 6 singhs and 2 bibiyan went unconscious. The kala of naam is seen and experienced by everyone who is present where naam drirr is given. Naam simran for everyone goes into automatic mode. It depends on the karam how long this will last. For some people it is only within the amrit sanchar, most people it happens for a couple of days and very very few gurmukhs it goes into automatic mode at all times till they leave this world. I never used to believe in it myself, my bibi challenged me to go and if I didn’t experience anything different she would never tell anyone to go again. That day guru sahib showed me the kirpa of naam. The rest is to remain gupt. Guru sahib kirpa you will also experience this rass. (Btw I’m not saying only naam drirr is the way to get naam, I’m just telling you my experience).
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