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Gursikhi Jeevan of Baba Thakur Singh ji & other Taksal Gursikhs


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Dhan Dhan Sant Baba Thakur Singh Ji a soul missed by all

Can somebody explain why Thakur Singh erroneously claimed Bhindranwale did not die in Operation Blue Star? Thanks.

@S1 NGH Come on bro, this maggot posted this lie in april and its still here. It must be his 15th alias on this forum.

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JATHEDAR

Giani Bhai Soorat Singh Ji

bhai_soorat_singh_ji.jpg

Bhai Soorat Singh ji was born in thee village of Chanyot, District Jhang (now in Pakistan). Giani ji's fathers name was Ram Chand, who was renamed Bhai Ram Singh ji when initiated into the Sikh nation upon taking Amrit. Bhai Ram Singh ji studied Gurbani from Shaheed Bhai Mani Singh ji and propagated the teachings of Sikhi throughout Jhang. The Rulers minister in the area disliked what Bhai Soorat Singh ji was doing, so along with his family he relocated to Amritsar.

Bhai Soorat Singh ji did spend some time in the sangat of Sri Guru Gobind Singh ji and in fact accepted the boon of Amrit from Guru ji. Giani ji was taught about Gurmat by Shaheed Bhai Mani Singh ji and Shaheed Baba Gurbaksh Singh ji. They were highly regarded and respected for being a great scholars in Sikhi. Giani ji had great knowledge of the Farsi, Urdu and Hindi languages. Giani ji spent a lot of time at Amritsar teaching Gurbani Santhia (the correct pronunciations of Gurbani) and doing Katha (Gurbani discourse) daily for the sangat.

Giani ji wrote pothis of the katha they had heard from Bhai Mani Singh ji. They also wrote a sateek (translations into Punjabi) of the Vars of Bhai Gurdas ji. Giani ji were an ocean of knowledge, being a great scholar and a great Gursikh of our history.

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JATHEDAR

Bhai Gurdas Singh Ji

gurdas_singh_ji.jpg

Bhai Gurdas Singh ji was the eldest son of Giani Soorat Singh ji and were born in 1773. Like his father Bhai Sahib ji was a great scholar. Bhai Sahib ji became the Jathedar of Damdami Taksal after his father and continued the teaching of Gurbani Santhia and performing Katha at Sri Harmandir Sahib.

Bhai Sahib ji's son, Bhai Sher Singh became Shaheed fighting for the Khalsa Panth. Somebody asked them, "What is your emotional state after the Shaheedi of your son?" Bhai Sahib ji replied by quoting from Sri Guru Granth Sahib ji:

jb lgu moh mgn sMig mwie ]

As long as he is intoxicated with attachment to Maya,

qb lgu Drmrwie dyie sjwie ]

the Righteous Judge - Dharam Raja shall punish him.

(Ang 278)

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JATHEDAR

Giani Bhai Sant Singh Ji

bhai_sant_singh_ji.jpg

After Bhai Sant Singh ji left the world for Sach Khand, their younger brother Giani Bhai Sant Singh ji was honored with the leadership of Damdami Taksal. Giani ji was the youngest son of Giani Soorat Singh ji.

Giani ji was taught Gurbmat Vidiya by his father and elder brother, previous Jathedars of Damdami Taksal. From 1790 AD Giani ji performed Katha of the daily Hukamnama at Sri Harmandir Sahib. Other Gursikhs would partake in Gurmat Vidiya while Giani ji would be doing katha, as there would be five Maharaj Sri Guru Granth Sahib ji's Saroops parkash (installed).

Giani ji had the honour of teaching the famous Sikh poets Kavi Bhai Santokh Singh ji and Kavi Bhai Megh Singh ji. Giani ji was a great scholar, a true worshiper of Akal Purkh, and an enlightened Gursikh. They had great knowledge of the Sanskrit and Brij languages. Giani ji would perform katha with great splendour and spirit.

One day Maharaja Ranjit Singh after hearing the daily Katha of Giani ji thought of testing him, the Maharaja knew that Giani performed Katha daily and never missed this Seva. He sent two of mesangers requesting the company of Giani ji to meet the Maharaja. Giani ji respectfully sat the two down and served them food. After a while Maharaja Ranjit Singh sent another two messengers, as Giani ji still hadn't arrived. Giani ji treated the second two just as they did the first two. It had come the time to perform Katha at Sri Harmandir Sahib, Giani ji took these four messengers with them to Sri Harimandir Sahib. With Giani ji still not arriving at Maharaja Ranjit Singh's palace, the Maharaja decided to go to Darbar Sahib himself. He was impressed with the discipline of Giani ji that they didn't miss performing the daily Katha just to see him.

Giani ji as well as being the Jathedar of Damdami Taksal was the Head Granthi (Priest) of Sri Harmandir Sahib. They would always make themselves available to talk with and discuss issues with any Gursikh who would come and see them. They would also take part in the seva of cleansing the Parkarma (outer path), picking up the droppings of birds with their own hands. They would also pick up any hair and burn them as per the Rehat Maryada (Code of Conduct) of a Gursikh. Giani ji would do Seva of Sri Guru Ram Das Sahib ji's Darbar (Court) with much passion. They had such great discipline that even when one of their grandsons passed away they still didn't miss any of their daily Seva.

Maharaja Ranjit Singh once fell in battle and was injured. It was Giani ji who picked him up on their back and brought him back to the fort. For the rest of his life, Maharaja Ranjit Singh didn't forget this great deed. Giani ji was the teacher of Shazade Kanwar Naunihal Singh. They also oversaw the Seva of Maharaja Ranjit Singh, when Sri Harmandir Sahib was covered in gold, they ensured that this was completed with the greatest respect for Guru Sahib ji.

Giani ji persuaded Bhai Desa Singh to complete the seva of covering the two Nishan Sahibs at Gurdwara Baba Atal Rai in gold. Giani ji had great discipline and were complete in Seva and Simran (meditation). In the words of Kavi Megh Singh, Giani ji was a great scholar and a strong athletic person. They left the world for Sach Khand in the year 1832 AD. They left three sons: Bhai Deva Singh, Bhai Gurmukh Singh and Bhai Jodh Singh. Bhai Gurmukh Singh became the head granthi at Darbar Sahib after them.

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    • There is simply no reason to do agan bhet (tribute to the fire). There are ways of repairing books. (Yeah, I know Gutka Sahib is not a mere book, but I'm just talking about the technology of binding.) I have no clue why your soul doesn't agree to do path on that Gutka Sahib. Do you think it has been sullied? Even if you wrote Gurbani on something that was ritually impure, that would make it pure: ਤਰ ਤਾਰਿ ਅਪਵਿਤ੍ਰ ਕਰਿ ਮਾਨੀਐ ਰੇ ਜੈਸੇ ਕਾਗਰਾ ਕਰਤ ਬੀਚਾਰੰ ॥ ਭਗਤਿ ਭਾਗਉਤੁ ਲਿਖੀਐ ਤਿਹ ਊਪਰੇ ਪੂਜੀਐ ਕਰਿ ਨਮਸਕਾਰੰ ॥੨॥ The palmyra palm tree is considered as impure and so are deemed its leaves to be. But if the Lord's praise be written on it, we worship it and bow before it. p1293   Similarly, Guest Komal, for whatever you think the pages of the Gutka Sahib became "impure" by falling on the ground, it is still pure. Get it out of your head. The very Gurbani you're reciting says so. This is not to say that you should throw dirt on purpose on a Gutka sahib. It is only to say you shouldn't burn a Gutka for your mistake.
    • 1. Beggars can't be choosers. I'll take what we can get. I'm actually fine with numbers.  Yeah, so many of them have no clue what Gurbani says, but as long as they, in their minds, "ਮੰਨ" Guru Granth Sahib ji, that's good enough for me. Because who am I to say I'm any better than them? ਹਉ ਅਪਰਾਧੀ ਗੁਨਹਗਾਰ ਹਉ ਬੇਮੁਖ ਮੰਦਾ॥ ਚੋਰੁ ਯਾਰੁ ਜੂਆਰਿ ਹਉ ਪਰ ਘਰਿ ਜੋਹੰਦਾ॥ I am a criminal, a sinner, evil and apostate. I am a thief, adulterer; gambler who always keeps his eye upon other's household. Vaar Bhai Gurdas ji 36, Pauri 21   2. I'm pleased to be part of a Panth which encouraged people to join it for the love of Guru Nanak ji, instead of being forced to (by various means) like the Abrahamics.   3. If you're in the company of non-practicing Sikhs, they'll generally let you do your thing (Nitnem, Reharas, whatever). It's not like you're asking "Hey, mind if I do Namaz?" Or "I'm fasting for Ramadan". You're part of the same religion, though they're not strict about it. 4. What the Mullahs do is, first they get you into their religion. Then they indoctrinate the kids into Jihad. Why can't we do the same (indoctrinate into Bhagti, not Jihad)?
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    • For some reason, many Sikhs insist "Sikhism isn't a missionary religion". Leave aside the word "missionary", I think what they mean is you're never supposed to tell anybody about the greatness of Guru Nanak Dev ji. That's not true. I mean Gurbani says at multiple places Sikhs are supposed to encourage others to recite the Name: ਸਿਮਰਿ ਸਿਮਰਿ ਸਿਮਰਿ ਸੁਖ ਪਾਵਹੁ ॥ ਆਪਿ ਜਪਹੁ ਅਵਰਹ ਨਾਮੁ ਜਪਾਵਹੁ ॥ Remember, remember, remember the Name and obtain peace. Thyself repeat the Name and make others to repeat it.   That's from Sukhmani Sahib, so there's no excuse for not knowing that verse.
    • You should do the aggan bhaet and then purchase a new gutka sahib. 
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