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Are You Sikh? Show Me Your Membership Card!


Mehtab Singh
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Those not on our rolls are not Sikhs: SGPC

NEW DELHI: At a time when there is a hefty premium on the numbers a community or caste can boast, the Sikh Gurudwara Parbandhak Committee, along with the Punjab government, seem anxious to prune the ranks of Sikhs.

Determined to retain the 'minority' tag which gives SGPC virtually a free hand in running the huge network of Sikh educational institutions, the committee has said that only its members can be counted as Sikhs.

The audacious claim, which seeks to conflate the community with members of the controversial religious body and puts a whole number of sects - from colourful Nihangs and Nirankaris to Dera Sacha Sauda, Udasis and Radha Soamis - out of the fold, was put forward in the Supreme Court on Friday by SGPC and the Punjab government.

SGPC and the state government, controlled by its political cohorts - the Akalis - had approached the SC to challenge an order of the Punjab and Haryana High Court which ruled that the community could not claim "minority status" in Punjab.

The HC judgment had come on petitions filed by students who had applied for admissions to medical and dental colleges run by SGPC but failed to secure them because of the 50% reservation given to Sikhs after the state conferred minority status on the Sikh community.

The SC Bench comprising Chief Justice K G Balakrishnan and Justices C K Thakker and R V Raveendran, which issued notice on the petitions but refused to stay the HC judgment, seemed to scoff at the arguments.

On behalf of the petitioners, counsel Harish Salve and Jayshree Anand argued that SGPC had since its formation in 1925 recognised only those as Sikhs who believed only in "Guru Granth Sahib", the "Ten Gurus" and "no other religion".

Though true, the criterion has never been used as a litmus test for determining who is a Sikh. Though the community has frowned upon leaders of Nirankaris and Baba Ram Rahim of Dera Sacha Sauda, who call themselves Gurus, Nihangs have rarely been seen as outsiders.

The community leaders did not seek to look askance at Sikhs worshipping Hindu gods even after the toll the turbulent 80s took on the bond between the two communities.

The HC in its December 17, 2007, judgment had said: "There is no material to substantiate that 'Sikhs' are a non-dominant group in Punjab apprehending deprivation of their rights at the hands of 'dominant group' who may come to power in the state in a democratic election."

Counsel for SGPC tried to substantiate their plea by arguing that the number of Sikh electors in Punjab registered with the religious body was 53.98 lakh, which is less than 50% of the total 1.65 crore registered voters in the state.

It did not seem to wash with the Bench which remarked that if the SGPC's method of determining the minority status was to be accepted, then the entire Hindu community, with myriad sects and sub-sects, would also be entitled to claim 'minority status'.

SGPC and the state, in their appeals before the SC, took shelter under a declaration from the National Commission for Minority Act under which the Central government had issued a notification on October 23, 1993, declaring Muslims, Christians, Sikhs, Buddhists and Zoroastrians as minority communities.

The Bench, however, demurred, pointing out that the Act pertained to the areas where the community, in relation to the total population, was in minority, implying that the law could not be invoked in Punjab where, according to the 2001 Census, Sikhs were the majority. The stand of the Bench mirrored the one taken by a constitution Bench in the T M A Pai case.

This was also the reasoning that HC used to strike down a 2001 notification of the Punjab government, allowing SGPC to reserve 50% seats for Sikhs in its educational institutions. The HC had said government should have taken the population of the state into consideration rather than of the country.

(dhananjay.mahapatra@timesgroup.com)

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Why doesn't the state government impose a new legislation giving Sikhs a 50% reservation at schools run by the SPGC, no matter if Sikhs are considered a minority or not. Would this be possible or does the Center Government impose such legislation?

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Are you a Sikh? Submit an affidavit: Punjab Govt

Chandigarh: The Punjab Government and the Shiromani Gurdwara Prabandhak Committee (SGPC) on Saturday stated that Sikhs are a minority in Punjab.

Only a few months back, during the height of the Dera controversy, the SGPC was trying to attract more followers into the Sikh fold. Now, it says only those on its rolls as followers of the Guru Granth Sahib and the Ten Gurus can be considered as Sikhs

“Numerically the Sikh populations are a minority in Punjab. Who is a Sikh as defined by the Sikh Gurudwara Act. This is purely a constitutional issue,” Advocate General HS Mattewal says.

Acting on a petition by a medical student, the Punjab and Haryana High Court had earlier struck down 50 per cent reservation for Sikhs in SGPC-run educational institutions.

Challenging the order in the Supreme Court, the SGPC and the Punjab government said Sikhs are a minority and that they form only about 54 lakh of the total 1.65 crore voters in Punjab.

The High Court in its December 17 order had said that there is no material to substantiate that Sikhs are a non-dominant group in Punjab.

The Punjab Government is now involving a 1925 Act that says that only a person who submits an affidavit that he follows the Guru Granth Sahib and the teachings of the Ten Gurus can be considered a Sikh.

This puts a question mark over the religious identity of the numerous Sikhs who also follow sects such as the Dera Sacha Sauda and the Radha Soamis.

http://www.ibnlive.com/news/are-you-a-sikh...vt/59151-3.html

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Sorry- but what you guys talking about?

The modernday SGPC should be encouraged for, doing something useful.

They are creating a distinct identity of the Sikhs - the Sikh who follow Maharaj. Full stop. Not "Sikhs" who follow Radhaswami, Ashotosh, "Jagjit Singh Naamdhari", Gurmit Ram, the list goes on.

Everyone knows that most Sikhs in india have started following deras, fake babas and Gurus - this is a way to make a distinct Sikh identity - those who believe in Guru Granth Sahib Ji, ten Gurus - full stop. End of story.

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wel... it is just like some hindus say by putting tikka ( red line on head ) dharam raj will let them go to heaven.... same with this... what if one has a card or not? the purity in heart tells not what some stupid piece of papers 'shows'

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