Jump to content

Maan Dal Joins Hand With Budhadal


jassa
 Share

Recommended Posts

Today at chandigarh in a press conference shriomani akali dal (amritsar) recognizes shiromani panth akali budhadal as punjva takth as per old mareyada ... and promised each other to work together for the chardikalla of panth ... there press note would be out in a day or two ...

Link to comment
Share on other sites

yes this is weird. tow parties with very different views coming together. if both were politiocal parties then it cud be understood. however one is a party born from a desire to seek independence for its people and the other prides itself onbeing the True Sikhs.

lets look at the differences and similarities and if any can add any then plz do so

maan dal : pro-Khalistan

Budha Dal : anti-Khalistan

Maan Dal : pro Sant-Sipahi Jarnail Singh Bhindranwale

Budha Dal : anti

Maan Dal : seek to oust rakash badal from power in the sgpc

Budha Dal : seek the same.

Maan Dal : hated by the badal backed sgpc, not allowed anystage in sgpc controlled gurdwara.

Budha Dal: came to an agreement wiv the sgpc last year, even tho they refer to sgpc as malesh and basted sons of british...

Maan Dal : celebrated Sant -Sipahi Jarnail Singh Bhindranwale's birth aniiversary

Budha Dal : no-where to be seen.

Maan Dal: made many sacrifices for freedom of sikhs.

Budha Dal: havent done much in the last 30 years.

Maan Dal: declared Sant -Sipahi Jarnail Singh Bhindranwale as Sikh of the centruy

Budha Dal : Baba Santa Singh Ji said he could have removed Bhindranwale from Akal Bunga in 2 hours in 84 rather than the 6 days it took the army.

Maan Dal : have hounoured many shaheeds over the years.

Budha Dal: i dont think they have.

any others ?

if anyone think i is having a go at the Budha dal or maan dal it aint true. i is jus giving my opinion. however think about the AKJ and the Sanatan Sikhs worjking together for the welfare of the panth. then see if this makes sense. unless imjust being very stooopid. forgive me if i am.

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • was researching this and came back to this thread. Also found an older thread:    
    • Net pay after taxes. If you don't agree, think about this: If you were a trader and started off in China with silk that cost 100 rupees and came to India, and you had to pay total 800 rupees taxes at every small kingdom along the way, and then sold your goods for 1000 rupees, you'd have 100 rupees left, right? If your daswandh is on the gross, that's 100 rupees, meaning you have nothing left. Obviously, you owe only 10% of 100, not 10% of 1000. No, it's 10% before bills and other expenses. These expenses are not your expenses to earn money. They are consumption. If you are a business owner, you take out all expenses, including rent, shop electricity, cost of goods sold, advertising, and government taxes. Whatever is left is your profit and you owe 10% of that.  If you are an employee, you are also entitled to deduct the cost of earning money. That would be government taxes. Everything else is consumption.    
    • No, bro, it's simply not true that no one talks about Simran. Where did you hear that? Swingdon? The entire Sikh world talks about doing Simran, whether it's Maskeen ji, Giani Pinderpal Singh, Giani Kulwant Singh Jawaddi, or Sants. So what are you talking about? Agreed. Agreed. Well, if every bani were exactly the same, then why would Guru ji even write anything after writing Japji Sahib? We should all enjoy all the banis. No, Gurbani tells you to do Simran, but it's not just "the manual". Gurbani itself also has cleansing powers. I'm not saying not to do Simran. Do it. But Gurbani is not merely "the manual". Reading and singing Gurbani is spiritually helpful: ਪ੍ਰਭ ਬਾਣੀ ਸਬਦੁ ਸੁਭਾਖਿਆ ॥  ਗਾਵਹੁ ਸੁਣਹੁ ਪੜਹੁ ਨਿਤ ਭਾਈ ਗੁਰ ਪੂਰੈ ਤੂ ਰਾਖਿਆ ॥ ਰਹਾਉ ॥ The Lord's Bani and the words are the best utterances. Ever sing hear and recite them, O brother and the Perfect Guru shall save thee. Pause. p611 Here Guru ji shows the importance of both Bani and Naam: ਆਇਓ ਸੁਨਨ ਪੜਨ ਕਉ ਬਾਣੀ ॥ ਨਾਮੁ ਵਿਸਾਰਿ ਲਗਹਿ ਅਨ ਲਾਲਚਿ ਬਿਰਥਾ ਜਨਮੁ ਪਰਾਣੀ ॥੧॥ ਰਹਾਉ ॥ The mortal has come to hear and utter Bani. Forgetting the Name thou attached thyself to other desires. Vain is thy life, O mortal. Pause. p1219 Are there any house manuals that say to read and sing the house manual?
    • All of these are suppositions, bro. Linguists know that, generally, all the social classes of a physical area speak the same language, though some classes may use more advanced vocabulary. I'm talking about the syntax. That is, unless the King is an invader, which Porus was not. When you say Punjabi wasn't very evolved, what do you mean? The syntax must have been roughly the same. As for vocabulary, do you really think Punjabis at the time did nothing more than grunt to express their thoughts? That they had no shades of meaning? Such as hot/cold, red/yellow/blue, angry/sweet/loving/sad, etc? Why must we always have an inferiority complex?
    • I still think about that incident now and then, just haven't heard any developments regarding what happened, just like so many other things that have happened in Panjab!
×
×
  • Create New...

Important Information

Terms of Use