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House Negroes?


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"They call me "a teacher, a fomenter of violence." I would say point blank, "That is a lie. I'm not for wanton violence, I'm for justice." I feel that if white people were attacked by Negroes — if the forces of law prove unable, or inadequate, or reluctant to protect those whites from those Negroes — then those white people should protect and defend themselves from those Negroes, using arms if necessary. And I feel that when the law fails to protect Negroes from whites' attacks, then those Negroes should use arms if necessary to defend themselves. "Malcolm X advocates armed Negroes!" What was wrong with that? I'll tell you what's wrong. I was a black man talking about physical defense against the white man. The white man can lynch and burn and bomb and beat Negroes — that's all right: "Have patience"..."The customs are entrenched"..."Things will get better.""

The earth's most expensive and pernicious evil is racism, the inability of God's creatures to live as One, especially in the Western world. "

-Malcolm X

does this sound like someone we all know? baba jarnail singh ji?

"You can't separate peace from freedom, because no one can be at peace unless he has his freedom. "

are you at peace without feedom?

"There were two kinds of slaves, the house Negro and the field Negro. The house Negroes — they lived in the house with master, they dressed pretty good, they ate good because they ate his food — what he left. They lived in the attic or the basement, but still they lived near the master; and they loved the master more than the master loved himself. They would give their life to save the master's house — quicker than the master would. If the master said, "We got a good house here," the house Negro would say, "Yeah, we got a good house here." Whenever the master said "we," he said "we." That's how you can tell a house Negro.

If the master's house caught on fire, the house Negro would fight harder to put the blaze out than the master would. If the master got sick, the house Negro would say, "What's the matter, boss, we sick?" We sick! He identified himself with his master, more than his master identified with himself. And if you came to the house Negro and said, "Let's run away, let's escape, let's separate," the house Negro would look at you and say, "Man, you crazy. What you mean, separate? Where is there a better house than this? Where can I wear better clothes than this? Where can I eat better food than this?" That was that house Negro. In those days he was called a "house nigger." And that's what we call them today, because we've still got some house niggers running around here.

This modern house Negro loves his master. He wants to live near him. He'll pay three times as much as the house is worth just to live near his master, and then brag about "I'm the only Negro out here." "I'm the only one on my job." "I'm the only one in this school." You're nothing but a house Negro. And if someone comes to you right now and says, "Let's separate," you say the same thing that the house Negro said on the plantation. "What you mean, separate? From America, this good white man? Where you going to get a better job than you get here?" I mean, this is what you say. "I ain't left nothing in Africa," that's what you say. Why, you left your mind in Africa.

On that same plantation, there was the field Negro. The field Negroes — those were the masses. There were always more Negroes in the field than there were Negroes in the house. The Negro in the field caught hell. He ate leftovers. In the house they ate high up on the hog. The Negro in the field didn't get anything but what was left of the insides of the hog.

The field Negro was beaten from morning to night; he lived in a shack, in a hut; he wore old, castoff clothes. He hated his master. I say he hated his master. He was intelligent. That house Negro loved his master, but that field Negro — remember, they were in the majority, and they hated the master. When the house caught on fire, he didn't try to put it out; that field Negro prayed for a wind, for a breeze. When the master got sick, the field Negro prayed that he'd die. If someone came to the field Negro and said, "Let's separate, let's run," he didn't say, "Where we going?" He'd say, "Any place is better than here." "

peace.

http://en.wikiquote.org/wiki/Malcolm_X

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  • 2 weeks later...

holly molly!

"When I was born, I was black. When I grow up, I'm black. When I'm ill, When I die, I'm black. But you - When you're born, you're pink. When you grow up, you're white. When you're ill, you're green. When you go out in the sun, you go red. When you're cold, you go blue. When you die, you're purple. And you have the nerve to call me Colored?
malcolm x

^^i heard this as a joke somwhere b4 too.

its kind of insensitive but then again it was such a hostile period period at the time for black people.

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holly molly!

"When I was born, I was black. When I grow up, I'm black. When I'm ill, When I die, I'm black. But you - When you're born, you're pink. When you grow up, you're white. When you're ill, you're green. When you go out in the sun, you go red. When you're cold, you go blue. When you die, you're purple. And you have the nerve to call me Colored?

malcolm x

^^i heard this as a joke somwhere b4 too

:@ hehe

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  • 2 weeks later...

Malcom X was amazing, theres no reason y we 2 cnt learn 4rm his parchaar.....

"If you're not ready to die for it, take the word "freedom" out of your vocabulary"

he also inspired his people to LEARN ABOUT THIER OWN HISTORY!!! (lyk we shud!!)

For isnt it true that we can only truely know where we're going, once we know where we have come from?

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