Jump to content

What Are The Roles Of The Gurdwaras?


Naam Japo
 Share

Recommended Posts

Following on from the topic of how Gurdwaras are managed. I want to discuss what people think the roles of the Gurdwaras are in England or the West. The Gurdwaras obviously have a religious role but is this only booking Akhand Paths and giving out Siropas or is there more? Does the Gurdwara have any social or political roles in society and perhaps a responsibility/role in wider society?

Interesting discussion.

At moment I think some Gurdwaras are not bothered on interacting with the Sikh youth or women, let alone interacting with non-Sikhs. Nice if someone could share a few examples of Gurdwaras that have good practice and role models for others.

Link to comment
Share on other sites

At moment I think some Gurdwaras are not bothered on interacting with the Sikh youth or women, let alone interacting with non-Sikhs. Nice if someone could share a few examples of Gurdwaras that have good practice and role models for others.

then what is their priority ?

Link to comment
Share on other sites

Following on from the topic of how Gurdwaras are managed. I want to discuss what people think the roles of the Gurdwaras are in England or the West. The Gurdwaras obviously have a religious role but is this only booking Akhand Paths and giving out Siropas or is there more? Does the Gurdwara have any social or political roles in society and perhaps a responsibility/role in wider society?

Interesting discussion.

At moment I think some Gurdwaras are not bothered on interacting with the Sikh youth or women, let alone interacting with non-Sikhs. Nice if someone could share a few examples of Gurdwaras that have good practice and role models for others.

The pessimist always sees the glass as half empty, never half full! The Gurdwaras are not failing anyone, we are failing to understand what the Gurdwara can give us!

Link to comment
Share on other sites

Following on from the topic of how Gurdwaras are managed. I want to discuss what people think the roles of the Gurdwaras are in England or the West. The Gurdwaras obviously have a religious role but is this only booking Akhand Paths and giving out Siropas or is there more? Does the Gurdwara have any social or political roles in society and perhaps a responsibility/role in wider society?

Interesting discussion.

At moment I think some Gurdwaras are not bothered on interacting with the Sikh youth or women, let alone interacting with non-Sikhs. Nice if someone could share a few examples of Gurdwaras that have good practice and role models for others.

The pessimist always sees the glass as half empty, never half full! The Gurdwaras are not failing anyone, we are failing to understand what the Gurdwara can give us!

I disagree completely. The elected committee have a duty to those who elected them.

The gurdwara ought to be the focal point of every sikh's life, but it isn't these days. usually, it is just a place that the vast majority of ppl go, do matha thek and leave.

These are a few things I think they could do:

  1. stop charging people for things like funerals (going to someone's house and doing kirtan sohila)
  2. stop letting ppl gossip chill n' chat in front of guru ji - instead, have someone there explaining paath to anyone who'll listen.
  3. organising free legal advice for the panth. There are plenty of sikhs out there who'd give their time up for seva, but the imputus must be on the central point of the sikh community to arrange and organise this
  4. start running health campaigns. how many of u know know that thalassaemia is found in 1/15 sikhs? how many of u know that because of this, every (and i mean EVERY) sikh couple should be having a blood test to detect it prior to having a baby? (the advert has run on zee tv for a very long time but i don't think many ppl listen to it).
  5. another health promotion, the gurdwareh ought to be encouraging healthy eating in the langar hall and be giving advice on diet and health by again getting the panth who are qualified in health to come in and give this advice.
  6. holding punjabi classes by people who can teach and who can teach well (not just an aunty who thinks she'll have a go!) i'm aware that a lot of gurdwareh already do this
  7. by having transparent elections and not competing with neighbouring gurdwareh for sangat and donations (>coughs< southall gurdwareh...>coughs<)
  8. arranging sikh youths and adults to do community work. even if it is picking up local litter i think it is important and i know that if my gurdwara ran a scheme i'd be happy to do it.
  9. taking a stand in domestic violence and alcohoism - two issues which plague sikh communities
  10. use the skills of the panth to help the panth (e.g. if there is a family who're poor and feel they've been screwed over by a builder or electrician, get a member of the panth who's a professional to make sure their house is safe, or to fix the odd leak etc)

there are some amazing gurdwareh out there from what i've experienced, but i'm just intrigued as to how they can be improved. tbh, i've volunteered some of these suggestions and would even like to organise some, but i feel like they're not welcomed by my local gurdwara. once i qualify i will 100% be offering my skills as a medic to the panth

any more ideas on improvements?

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • was researching this and came back to this thread. Also found an older thread:    
    • Net pay after taxes. If you don't agree, think about this: If you were a trader and started off in China with silk that cost 100 rupees and came to India, and you had to pay total 800 rupees taxes at every small kingdom along the way, and then sold your goods for 1000 rupees, you'd have 100 rupees left, right? If your daswandh is on the gross, that's 100 rupees, meaning you have nothing left. Obviously, you owe only 10% of 100, not 10% of 1000. No, it's 10% before bills and other expenses. These expenses are not your expenses to earn money. They are consumption. If you are a business owner, you take out all expenses, including rent, shop electricity, cost of goods sold, advertising, and government taxes. Whatever is left is your profit and you owe 10% of that.  If you are an employee, you are also entitled to deduct the cost of earning money. That would be government taxes. Everything else is consumption.    
    • No, bro, it's simply not true that no one talks about Simran. Where did you hear that? Swingdon? The entire Sikh world talks about doing Simran, whether it's Maskeen ji, Giani Pinderpal Singh, Giani Kulwant Singh Jawaddi, or Sants. So what are you talking about? Agreed. Agreed. Well, if every bani were exactly the same, then why would Guru ji even write anything after writing Japji Sahib? We should all enjoy all the banis. No, Gurbani tells you to do Simran, but it's not just "the manual". Gurbani itself also has cleansing powers. I'm not saying not to do Simran. Do it. But Gurbani is not merely "the manual". Reading and singing Gurbani is spiritually helpful: ਪ੍ਰਭ ਬਾਣੀ ਸਬਦੁ ਸੁਭਾਖਿਆ ॥  ਗਾਵਹੁ ਸੁਣਹੁ ਪੜਹੁ ਨਿਤ ਭਾਈ ਗੁਰ ਪੂਰੈ ਤੂ ਰਾਖਿਆ ॥ ਰਹਾਉ ॥ The Lord's Bani and the words are the best utterances. Ever sing hear and recite them, O brother and the Perfect Guru shall save thee. Pause. p611 Here Guru ji shows the importance of both Bani and Naam: ਆਇਓ ਸੁਨਨ ਪੜਨ ਕਉ ਬਾਣੀ ॥ ਨਾਮੁ ਵਿਸਾਰਿ ਲਗਹਿ ਅਨ ਲਾਲਚਿ ਬਿਰਥਾ ਜਨਮੁ ਪਰਾਣੀ ॥੧॥ ਰਹਾਉ ॥ The mortal has come to hear and utter Bani. Forgetting the Name thou attached thyself to other desires. Vain is thy life, O mortal. Pause. p1219 Are there any house manuals that say to read and sing the house manual?
    • All of these are suppositions, bro. Linguists know that, generally, all the social classes of a physical area speak the same language, though some classes may use more advanced vocabulary. I'm talking about the syntax. That is, unless the King is an invader, which Porus was not. When you say Punjabi wasn't very evolved, what do you mean? The syntax must have been roughly the same. As for vocabulary, do you really think Punjabis at the time did nothing more than grunt to express their thoughts? That they had no shades of meaning? Such as hot/cold, red/yellow/blue, angry/sweet/loving/sad, etc? Why must we always have an inferiority complex?
    • I still think about that incident now and then, just haven't heard any developments regarding what happened, just like so many other things that have happened in Panjab!
×
×
  • Create New...

Important Information

Terms of Use