LifeStory of Baba HarNam Singh

[Ryu Hayabusa]

Chapter 13 : Six Months Mool Mantr Jaap at Anandpur Sahib 11

Chapter 14 : Avtar Singh Dhaler Overcomes Disease through Gurbani 11

Chapter 15 : Colonel Pyaaraa Singh's Eyesight Gets Better

Chapter 16 : Invaluable Writings Thrown into the Fire 15

Chapter 17 : Aoukhadh Aaey Raas Vich Aap Khaloyaa ||'

Chapter 18 : An Ardaas Would Open the Locked Cupboard Door 17

Chapter 19 : Sargodhe - Naam Lovers Land 18

Chapter 20 : Part 1 - Baba Ji uses his Astral body

Chapter 13 : Six Months Mool Mantr Jaap at Anandpur Sahib

Anandpur Sahib is the city where where the Khalsa was born. It is

where Satguru Ji furnished the perfect human being (the Khalsa). Guru

Ji said

'Mai Hou Param Purakh Ko Daasaa Dhekhan Aaiyo Jagat Tamaashaa'

and in the service of the Great One he blessed the human being with

perfection. It is on the dust of this divine land that Baba ji had a

great desire to meditate on.

After a few days he informed his family of his desire and set out to

fulfill it. He left Sargodhe and arrived at Anandpur. He visited the

great shrine then he went to Anandgharr Kilaa (about a kilometer

away; it was built by Guru Gobind Singh Ji to protect Anandpur Sahib

from attack). Sant Ghanayaa Singh Ji was doing the seva at that

time. He gave Baba ji a small room in which to stay. The following

day he began fulfilling his mind's appetite. After his Nitnem he would

complete 32 maalaas of Mool Mantr every day. He would eat one meal

from Guru Ji's langar each day. In the remaining time, he would help

in the ongoing seva and conserve it in Guru Ji's service.

He c

ontinued this for six months with the grace of Guru Ji's lotus

feet. Satguru Ji showered His blessing. He then did the Degh Di

Seva at Anandpur Sahib and returned to Sargodhe (Pakistan) after

visiting other Gurdwaras in Punjab on the way.

*****************************************************************

Note

Guru Tegh Bahadur Ji purchased the land of Makhovaal (on the banks of

the Saatluj River) from Lenaadevis in 1723 (Indian calendar).

It was renamed to Anandpur and is recognised as the land belonging

to the Khalsa

Chapter 14 : Avtar Singh Dhaler Overcomes Disease through Gurbani

Avtar Singh was Baba ji's nephew and had become very ill. He had

Arthritis which had stiffened all his joints. His body was in agony and

he spent all day screaming in pain. The screaming got to such an

extent that even his parents got fed up which resulted in his in-laws

taking him to their house. After trying many medicines (Ayurvedic etc

which had no effect) his family took him to Mio Hospital in Lahore.

But six months treatment actually made the situation worse. As

Gurbani says

'Bipath Paree Sabh Hee Sangh Shaadath Kouu Na Aavath Nerai ||' Sorath

M:9 Page 634

(in pain, nobody comes near) and now even his in-laws gave up and he

had to return to his home.

Baba ji had just returned from Anandpur Sahib when his mother informed

him of Avtar Singh's ill health. So he decided to visit him. As he

entered the room, Avtar Singh experienced a certain amount of

comfort and he even felt better physically. Baba ji returned home

after a short while.

A few days later, he visited him again. As with the previous visit,

Avtar Singh felt a lot better and they conversed for some time. As

Baba ji was leaving, Avtar Singh requested his help. Baba ji advised

him to say 'Vaheguru, Vaheguru' instead of 'Hai Hai'. But he just

replied that he wasn't able to do this. Baba ji lef

t for home.

Avtar Singh told his mother that if she wanted him to get better, she

would have to ask his uncle (Harnam Singh) to help. His mother

approached Baba ji's mother and asked her to persuade Harnam Singh to

help her son. All the doctors had given up saying there was nothing

they could do, so he was the only hope.

Narain Kaur discussed the situation with Harnam Singh. She said

'Son! If there is anything you can do to help him then do it. Avtar

Singh's life could be saved.'. Harnam Singh accepted and said

'Mother. I cannot refuse your request. I did not want to, but

because you have asked me to I will do it.'. As Sukhmani Sahib tells

us:

'Brahmgiani Parupkaar Umaahaa' Page 273

and

'Apnaa Bigaar Biraanaa Saa(n)dai ||' Page 875

Baba ji would go to Avtar Singh's house every day. He would spread a

clean cloth on the floor and he would ask Avtar Singh to lie down next

to where he was sitting. He would then recite the following shabad,

doing 32 maalaas:

'Sirr Mastak Rakhya Parbrahman(g) Hast Kaayaa Rakhya Parmesvareh ||

Aatam Rakhya Gopal Suaami Dhan Charan Rakhya Jagdheesvareh ||

Sarab Rakhya Gur Dayaaleh Bhhai Duukh Binaasneh ||

Bhagat Vashal Anaath Naathay Saran Nanak Purakh Achutheh ||'

(Salok Sanskrithi Page 1358)

Baba ji said that after a few days of doing this, he was reciting and

had just completed two maalaas. Suddenly, a Shaheed Singh abruptly

grabbed him from behind by the neck and just below the base of the

spine and tried to pin him to the ground. He tried a second time.

When he tried the third time Baba ji said

'Why don't you come in front of me and tell me what your problem is?'.

The other Shaheed Singh who was standing to his right told him that

the manmukh (atheist) that he was helping was not worthy of it. He

had stood on the stage and slandered Sri G

uru Nanak Dev Ji, and the

things that he said were so detestable, they cannot be repeated. We

would have killed him right away, but we thought it more fit to make

him suffer miserably, yet you pray for his life to be saved!

Baba ji requested that they allow him to repent by asking for their

forgiveness. They replied 'Bhai Harnam Singh! He was cursed with

this disease for his grave sin, but now we will leave him. We need no

apology. In reality it was not forgivable.', after saying this they

both vanished. The bruising and the pain at the back of Baba ji's

neck (from where the Singh had manhandled him) remained there for

three days afterwards.

From that day there were great improvements in Avtar Singh's health.

On the 40th day, the Bhog and Ardaas were done. Now the same Avtar

Singh who could not get out of bed at one time was up and walking.

He had fully regained his health.

Baba ji questioned Avtar Singh about what he had said and also told

him what happened. He told him to never do anything like it again and

to remain in the love and fear of Satguru Ji. For a short period,

while he remembered his pain, Avtar Singh began reciting Gurbani. But

after a short while, he stopped again. Ideally he should have

continued and been saved in the next world, but as Guru Ji says:

'Binn Bhaagaa Gur Seviaa Naa Jaae ||' Page 1065

Baba ji constantly tried to make him walk on the right path.

When Avtar Singh was in Bhoongay Block in Hoshiarpur working as a

B.D.O he took Amrit after Baba Ji's persuasion. But his previous

misdeeds made him take a heavy fall (he broke his Reht). Nowadays, he

lives in Livingstone in America and is currently doing Pardhaan Di

Seva in the Gurdwara. In this seva, he is trying to get forgiveness

for all his misdeeds.

**************************************************

Note

Just before the release of the second edition of 'Se Ki

nehaa', Avtar

Singh died.

Chapter 15 : Colonel Pyaaraa Singh's Eyesight Gets Better Through Guru's Hukam

When Avtar Singh had fully recovered from his disease through Naam,

all his relatives and friends began to question how he had recovered

when a year of medical treatment had failed. They were all becoming

desperate to know. When they got to realise that it was not medicine

but simply the power of 'Guru Shabad' they were even more astonished

and they were filled with the desire to see Baba ji.

Pyaaraa Singh was one of Avtar Singh's friends. He was a teacher in

the King George Indian Military School in Ludhianaa and was selected

as Second Lieutenant in the British Army Artillary Unit. Before being

commissioned he had to go through a medical check up. The specialist

doctor doing the check made a decision to fail him on the grounds of

poor eye sight. Because of this failure, he had to continue service

as a regular soldier. Within two years he got promotion and was

moved to Lahore. Pyaaraa Singh met Vadhaavaa Singh there and asked

him whether Avtar Singh was still alive. He was totally bewildered

when he was told that Avtar Singh had regained full, normal health

through a pious man called Bhai Harnam Singh who had used Gurbani,

Naam and spirituality to cure him. He felt a very strong urge to

meet Baba ji. The day was young so they both left for Sargodhe to

meet Avtar Singh. When they got there, Avtar Singh enlightened them

on all the events that had happened. They all decided that they

should see Baba ji and make a humble request for his help in making

Pyaaraa Singh's eyesight better.

Avtar Singh and Vadhaavaa Singh went to Baba ji and told him about

Pyaaraa Singh and that the Board had agreed to give him a second

medical. If the Board passed this test, then he would be instated as

Second Lieutenant.

After being informed of the matter, Baba ji told them that everyth

ing

was

under Satguru Ji's command. He told them to come to the Gurdwara the

following morning at 7:00 am. After having Parshaad, they will

supplicate to Satguru Ji who is forever willing to shower His

blessing.

The next day, they arrived at the Gurdwara. Baba ji had also arrived

as he did every morning, to pray to Satguru Ji. After doing

so, he did Ardaas to Satguru Ji and then read the HukamNaamaa. Then

he said 'Pyaaraa Singh! Our Father, Satguru Ji has fulfilled

your request.'

He got up and walked to the area of the floor where the holy

congregation passed everyday to pray to Guru Ji. He reached to the

ground and touched the dust on the floor. He then rubbed it on

Pyaaraa Singh's eyes and said 'Now go! The board cannot fail your

eyesight now.'

They paid there respects and left. The following week, the Board

Chairman, who was an English Doctor, re-tested his eyes. Pyaaraa

Singh read the test with relative ease. The Doctor went throught it

again to make sure and informed him that a foolish Doctor had wrongly

failed him the first time and had wrecked his career. He told him

that his eyesight was absolutely perfect.

The Chairman of the Board wanted him instated as Second Lietenant as

soon as possible. After processing the report, Pyaaraa Singh got his

promotion. He was later promoted to Colonel and retired a short while

later. Where all worldly paths fail, Satguru Ji's blessing gives us

guidance and company and an Ardaas to Him fulfills all desires and

ambitions.

When Satguru Ji and the Sangat look down on us with grace, it is as

our Fifth Guru Ji has described in the following Shabad:

Bilaaval M:5 (Page 809)

Pingal Parbath Par Paray Khal Chathur Bakeethaa ||

Andhulay Thribhavan Sujhiaa Gur Bhet Puneethaa ||

Mehmaa Saadhu Sang Kee Sunho Mere Meethaa ||

Maill Khoee Kot Agh Haray Nirmal Bheay Cheethaa ||

Aisee Bhagath Govind Kee Keet Hasthee Jeethaa ||

Jo Jo Keeno Aapno Thiss Abhay Daan Deethaa ||

Singh Bilaaee Hoe Gayo Thrinn Mayr Dhikeethaa ||

Sram Karthay Dham Aad Ko Thay Ganee Dhaneetha ||

Kavan Vadaaee Keh Sako Beanth Guneethaa ||

Kar Kirpaa Muhe Naam Deho Nanak Dar Sareethaa ||4||7||

God is ever present and the Giver of All. In the Service of Guru Ji

what cannot be attained? Everything is attained. Those who are not

worthy of desiring anything, even their desires are fulfilled. He is

the cure for the diseased. God gives his Bhagat the great gift of

praise (gift beyond gifts).

Paashan(g) Karoth Agrneeveh Niraasan(g) Aas Puraneh ||

Nirdhan Bhayan(g) Dhanvantheh Rogeean(g) Rog Khandaneh ||

Bhagthan(g) Bhagath Dhaanan(g) Raam Naam Gunn Keertaneh ||

Paarbrahm Purakh Dhaathaareh || Nanak Gur Seva Kian(g) Na Labhethay ||

Salok Sehskrithi Page 1355

Chapter 16 : Invaluable Writings Thrown into the Fire

A wealthy individual usually doesn't disclose all his wealth to

everyone. He only shows the amount that it required for his everyday

living. In this way, Baba ji would not disclose his spiritual wealth.

He kept the bounty he had attained through meditation and Naam Jap

hidden (with Guru Ji's help) and under Guru's command he behaved very

much like and ordinary person.

At first, when Guru Ji would explain or order him to do something, he

would record it in a diary which he kept under lock and key (the

objective of doing this was that if he died, then somebody would find

this diary and read it. This would inspire them to become a Sikh of

Guru Ji). But he was forced to burn the diary because of an event

which happened in Sargodhe when someone stayed over one night. Baba

ji awoke early and went to the river bank as was his daily routine.

The cupboard where the di

ary was kept accidentally been left unlocked

and the diary was read by the person staying in the room. About four

hours later when Baba ji returned, the man said 'Bhai Sahib ji!

Satguru ji

has spoken to you on many occasions but you have never given any sign

of this.'

Baba ji asked him how he had found out, to which the man answered that

he had read the diary. Baba ji told him that what he had done was

immoral. He was willing to accept what had happened but he humbly

requested that he should not tell anyone about what he had read. But

he could not keep to his word and he told many people. These

individuals approached Baba ji and asked him to narrate all these

happenings to them. But he blatantly refused. The following

day, he thought about the situation. If someone else gets hold of this

diary, then they will also tell others and even more peopke will

start coming and asking what the experiences were. To continuosly

refuse people is morally wrong as well, because they will get upset.

On the other hand, if I tell someone, then others will also come

asking me to tell them too. Baba Kabeer Ji's shabad is and

everlasting warning to us:

'Kabir Sikh Saakhaa Bahuthay Keeay Keso Keeo Na Meeth ||

Chaalay Thhe Har Milan Ko Beechay Atkio Cheeth || Page 1369

The whole point of this simran and meditation is to take the soul to

the highest state. Not to get people worshipping you. One cannot

afford to get side tracked on this path. After thinking long and

hard, he decided that keeping a diary was by no means an option, so

it was only right to burn the diary. He stopped writing from that day.

If all these events could have been recorded then they would have been

invaluable. But this was obviously contrary to Guru Ji's will.

On the 23rd September 1970, at the age of 73, a cassette was recorded

of all the events which he remembered at that time. The cassette is

stil

l

available today.

******************************************************************

If anyone knows of this cassette, then please let me know.

******************************************************************

Chapter 17 : Aoukhadh Aaey Raas Vich Aap Khaloyaa ||' - Bhai Sher Singh)

After making a full recovery, Avtar Singh went to visit some friends

in Lahore. In total amazement, they asked him how he got better. He

told them with great affection that the power of Gurbani had worked

miracles.

Vadhava Singh and Gurbaksh Singh (originally from Bahley in

Hoshiarpur, now in FC College in Lahore) both visited Baba ji and

discussed Gurmat with him. Baba ji had such an effect on them that

they began reading Gurbani. Vadhava Singh was from Sudher in

Ludhiaana. His father, Sardar Niranjan Singh, was the Deputy

Controller of the British Army Accounts in Lahore. Vadhava Singh

lived with his father while he was studying in Lahore. One of his

relatives, Bhai Sher Singh, son of Sunder Singh, had fallen ill.

Vadhava Singh told Sher Singh all about how Avtar had been

miraculously cured through Gurbani. Sher Singh asked him to take him

to Baba ji so that he could ask for help and be cured as well. They

both went and stayed over the night. They told Baba ji of the

situation. Baba ji advised them to take Amrit and become a Sikh of

Satguru Ji. Put physical disease to one side, Guru Ji cures spiritual

diseases and shelters us here and in the world hereafter. On that

same day, Sher Singh and Vadhava Singh (and his family) became Guru

Ji's Sikhs at Sadhar Bazaar Gurdwara in Lahore, aloing with some

others.

Because Sher Singh was totally illiterate, the Panj Pyaaray told him

to do Mool Mantr jaap. For his disease, he was ordered to sweep

up in the Gurdwara. He returned home after a few days, and he

followed these orders heart and soul. He would wake up very early and

be the first at the Gurdwara. There

he would do his seva followed by

his Mool Mantr for Nitnem. He would return home after hearing Guru

Ji's Hukamnaanaa. Even while lying down he would continue his jaap.

Guru Ji showered His blessing and now, he forgot all his worldly

attachments and became absorbed in Gur Mantr and Mool Mantr.

After about six months, Guru Gobind Singh Ji revealed himself to him

and He said 'Sher Singh! In Ludhiaana, there is a doctor called

Harnam Singh. Visit him he will relieve you of your pain.'

On daybreak, he took on of his family members with him and visited the

Doctor. The Doctor prescribed medicine for a few days, which he took

and he made a full recovery. He had tried numerous medicines before but

they had given disappointing results. This is the beauty and glory of

Satguru Ji's vision. Guru Ji says:

'Aoukhadh Kar Thhaakhi Bohtheray || Kio Dukh Chuukay Binn Gur Meray

||' Basant M:1, Page 1189

and

'Aoukhadh Aaey Raas Vich Aap Khaloyaa ||' Funhay M:5 Page1363

It was Satguru Ji' vision which had cured him - the medicine was just

an excuse. He kept full faith in Guru Ji and through His blessing he

was cured. Now, he continued his occupation as a farmer, and at the

same time :

'Ootath Baitath Sovath Dhiaaeeay Marag Chalath Haray Har Gaaeeai || '

Asa M:5 Page 386

He was taking full advantage of this, and he would continue his plea :

'Visar Naahee Daathaar Apnaa Naam Deho || Gunn Gaavaa Din Raath Nanak

Chaaho Eho || Suhi M:5 Page 762

He contunued in his worldly duties but his mind was focused on:

'Kaahe Ek Binaa Chith Laayeeay ||

Ootath Baitath Sovath Jaagath Sadhaa Sadhaa Har Dhiaaeeay || Asa M:3

Page 379

He firmly implemented this in his life and collected the spiritual

wealth. His soul reached a very high status but still he remained in

his seva

of sweeping at the Gurdwara.

Chapter 18 : An Ardaas Would Open the Locked Cupboard Door

Sher Singh was doing his seva (sweeping/chaaru) in the Gurdwara along

with his meditation as he would daily. There were four or five other

people in the Gurdwara at the time. The Granthi Singh had lost the

key to the cupboard where the clean covers (rumaalay) for Guru Ji were

kept. All the rumaalay were in the cupboard but it was locked. They

all searched everywhere but they could not find the key. One of them

suggested that it would be best to break the lock. But Bhai Sher

Singh was absorbed in Naam and had full faith in Satguru Ji. He told

them that they should all do an Ardaas to Guru Ji because all the

power lies in this. He had full faith that this would open the locked

cupboard. They all listened and one of them requested that Bhai Sahib

should do the Ardaas.

They all got together and were immersed in the small Ardaas which Sher

Singh knew (Ten Guru's names and Guru Granth Sahib Ji's meditation).

After this meditation they humbly asked for the lock to be opened.

They all bowed down to the ground and then went to the cupboard. To

there amazement, the lock had opened (but the lock to Bhai Sahib's

heart was also unlocked). The King of Kings, Guru Ji's blessing was

beyond bounds. Guru Ji's blessing opened up a new door to his

spirituality.

By doing an Ardaas to Satguru Ji, he had even cured leprosy. An

example of this was when he cured Kanvar Shamsher Singh's wife (he

was in the I.G. Police in Punjab). Whoever knew Sher Singh would

tell you how much spiritual power Guru Ji had blessed him with.

Whenever people would come to ask for his help (due to illness) he

could tell them what misdeed they had done in a previous life to

deserve it. Even I (Seva Singh) got to know him very well, because

he used to come and see Baba Ji when he had settled in Raampur

Kheray. Guru Ji tells us:

'Nav Nidhee Ataareh Sidhee Pichay Lageeaa Fireh Jo Har Hirdhay Sadhaa

Vasaaey ||' Salok M:3 Page 649

By meditating on God, the mind becomes focused and great powers come

to the individual. Baba Ji would always say that these are well below

the

highest spiritual state (Param Padh) . Even if a Gursikh gets these

powers, they should not be used without Guru Ji's Hukam. They

should be kept hidden and controlled. Whoever does this will become

merged with God. Guru Ji's Hukam:

'Nirgunn Nirankaar Abinaasee Athulo Bhulio Naa Jaavath ||

Kaho Nanak Ajar Jin Jariaa Thiss Hee Ko Bann Aavath || Sarag M:5

Page 1205

Chapter 19 : Sargodhe - Naam Lovers Land

Bhai Gurdas Ji says:

Amlee Rachan Amleeaa Sofee Sofee Mel Karandhay ||

Juaaree Juaareeaa Vekarmee Vekarm Karandhay ||

Choraa(n) Choraa(n) Pirharree Tagh Taghaa Mil Dhes Taghandhay ||

Maskariaa Mil Maskaray Chuglaa Chugal Omaahe Milandhay ||

Mantharuu Mantharuaa Thaaru Thaaru Thaar Tharandhay ||

Dhukhiaaray Dhukiaariaa Mil Mil Aapnay Dhukh Rovandhay ||

Saadh Sangath Gursikh Rahandhay ||

It is nature that where there is flowers, there will be bees flying

from far distances because of the great attraction to the nectar. In

the same way, Baba Ji's soul was filled with a similar attraction and

Naam lovers from near and far came to see and sit with him. Some

would stay two days, some four, others for a week. The tim they could

spare from work would be spent with him, meditating and listening to

Gurbani. Some names to mention are Bhai Sher Singh, Sant Sadhu

Singh, Bhai Vadhaava Singh, Bhai Gurbaksh Singh and Sant Mangal Singh.

Chapter 20 : Part 1 - Baba Ji uses his Astral body to Stop a Person From Transgression

Baba Ji's spiritual status had reached extreme heights at this stage.

He could leave his body and go to any locatio

n within a blink of an

eye and even have conversations with people (See NOTE). But this was

not apparent to the people he went to see; they thought he was there

in body.

One evening, Baba ji was meditating in his room after doing

Sodhar Rahiraas. His consciousness was suddenly distracted by the

thought of an individual who was a very close friend of his (name is

excluded for obvious reason). This man had left his home to take a

deep spiritual fall, because lust had overtaken him. Baba ji thought

that if he didn't do anything, then as Guru Ji says:

'Nimakh Kaam Suaadh Kaaran Kort Dhinas Dhukh Paaveh ||'

And who knows which deep pit this evil thought, which is driving his

body, will drop him in. He was his friend, so he felt it was his duty

to do something. He did an Ardaas to Guru Ji and his astral body

reached Lahore (from Sargodhe) on the road where the lustful man was

walking. He asked him 'Bhai Ji! Where are you going? I've come to

see you.'. He got very unsettled when he saw Baba ji and this

nervousness washed over the lustful feelings he had. They both walked

to his house. When they got there, he looked around for Baba ji, but

he had already returned to his body in Sargodhe, having done his duty.

The vision of Baba ji had shattered this man's evil thoughts, now

these thoughts were replaced by guilt and regret. He rested for the

night and left for Sargodhe the next morning. He apologised to Baba

ji, who explained to him that if an evil thought like this crosses his

mind again, he should remember that Satguru Ji sees all, hears all and

knows our deepest thoughts. An Ardaas should be done to Him. He sees

all of our good and bad actions:

Andhar Kamaanaa Sarpar Ugarray Bhaavay Koee Beh Dharthee Vich Kamaaee

|| M:4 Page 316

Ghat Ghat Ke Anthar Kee Jaanath || Bhalay Buray Kee Peer Pachaanath ||

Benthi Chaupai Patshaahi 10

Hum

ans only commit sins when they believe nobody is watching them.

But if we remember Satguru Ji's Words, then we will be saved:

Loook Kamaavay Kis Te Jaa Vekhay Sadhaa Haduur ||

Thhaan Thhananthar Rav Rahiaa Prabh Meraa Bharpuur || Sri Raag M:4

Page 48

and

Anik Parrdhe Meh Kamaavay Vikaar || Khhin Meh Pargatt Hohe Sansaar ||

Gauri M:5 Page 194

Sins send us into the cycle of transmigration, the soul should

contiuously do Ardaas to Satguru Ji who then blesses us. Guru Ji's

instruction is :

Jee Kee Birthhaa Hoe So Gur Peh Ardaas Kar ||

Shod Siaanap Sagal Man Than Arap Dhhar || Mahalla 5 Page 519

By totally forgetting ourselves and doing an Ardaas from the heart,

all affairs are arranged by Guru Ji and we become candidates for his

unmeasurable blessing. So this man heard these words and after much

regret, he held them close to his chest and did not fall into the same

trap again.

**********************************************************

To be continued................................

Note:

Because we are so attached to our material bodies, the above chapter

on the 'astral body' may seem a bit far fetched to some. This is

because we base our thoughts on our own experiences (ie if we can't do

something, then nobody can - hankaari, fat tidd vaale, dhas roti

eating khaan joge! For those who have not noticed, this is a

slightly editied version of Seva Singh's note!). But this is spiritual

experience which takes a great deal of effort and blessing to achieve

and even then, Gursikhs think it's not even worth mentioning. Bhai Veer

Singh tells us how the Soul becomes detached from the physical body

and experiences new unfound pleasures. The soul realises that it's

truly independent of the body.

Those who have practiced spirituality know that they can leave their

body and go anywhere in

the world without restriction! They can

return to their body as and when they feel. A man from Tibet by the

name of T. Laabsangrampa who has written a book in english (published

in hundreds) called the Third Eye tells of how he achieved this with

great effort but at a small age. He explains that while in

meditation, he left his physical body, went around the whole of Tibet,

then the whole world, and then returned to his body.

Not only this but a yogi has written a book called 'Autobiography of

Yoga' (in America of course , you get all sorts there!). He told of

many experiences of this nature in this book. It's just a matter of

believing. For a Naam Simran person, these are worthless powers,

because they fall millions of miles short of the state and height of

God's attainment.

-----------

I copied and pasted from a post on SikhNet.com

[Son of Guru Gobind Singh Ji]

This book is a must read for anyone interested in Gurmat. Baba Ji spent whole of his serving sangat. He's one Gurmukh who has inspired me to be become strong into Sikhi. PDF of half of this book (Se Kanheya) is avialable on the net. If someone wants to read more about Baba ji PLEASE download it (google). And also keep on sharing stories which influence you...

Thanks a lot to Ryu Hayabusa for sharing these chapters with us..

[birkhalsa]

vwihgurU jI kw Kwlsw!

vwihgurU jI kI &iqh!!

Kindly post the link if u have it. I tried searching it on google but no luck.

[Ryu Hayabusa]

birkhalsa,

Only chapters 13-20 were typed up.

[Son of Guru Gobind Singh Ji]

http://www.lotusmedia.co.uk/sikhstudent/Do...nam%20Singh.pdf

till chapter 32

[gupt faujaan]

waheguru ji ka khalsa

waheguru ji ki fateh

jus finished wit tis book. its realy a gud in interesting book on baba jee's jeewani.

dhan guru dhan guru de sikh.

[Ryu Hayabusa]

the first 34 chapters:

http://www.lotusmedia.co.uk/sikhstudent/Do...nam%20Singh.pdf

I now see Son of Guru Gobind Singh Ji got it before me

[Balwinder Singh]

Thanks guyz

[Ryu Hayabusa]

Whole book:

http://www.gurseva.com/Sant_Baba_Harnam_Singh_Jee/