Jump to content

Swimming


Guest abcdefg
 Share

Recommended Posts

wat zijn jullie het over?

What jinn (bhoot) Julie had over?

(Means some bhoot was visiting a girl called Julie)

alles wat ik zie is gibberish.

Alice is talking gibberish.

misschien een beetje creativiteit, niet?

Am I not creative?

mein ki boli? :p

tu eh boli :D

wat zijn jullie het over? alles wat ik zie is gibberish. misschien een beetje creativiteit, niet?

mein ki boli? :p

Ok seriously...

What are you talking about? All I see is gibberish. maybe a little creativity, is not it?

Google text translator Jindabad!

Link to comment
Share on other sites

wat zijn jullie het over?

What jinn (bhoot) Julie had over?

(Means some bhoot was visiting a girl called Julie)

alles wat ik zie is gibberish.

Alice is talking gibberish.

misschien een beetje creativiteit, niet?

Am I not creative?

wat zijn jullie het over? alles wat ik zie is gibberish. misschien een beetje creativiteit, niet?

mein ki boli? :p

Ok seriously...

What are you talking about? All I see is gibberish. maybe a little creativity, is not it?

ahha -- you understood the creativity part perfectly and got the message, too -- and you're reply was over the hills! w000t!!

mein ki boli? :p

tu eh boli :D

:lol:

Google text translator Jindabad!

fo shizzel!

Link to comment
Share on other sites

  • 3 years later...
Guest Singhni1

LOL that arguement is a joke! everyone is entitled to their own views/opinions so people just accept it and move on!!! If you dont want to swim then dont! If you do then do! why do we need to argue over such a silly thing? :) we should have pyaar for each other not anger <3

Link to comment
Share on other sites

This thread disappoints me so much...as Sikhs we are reduced to arguing whether we can swim or not.

If you want to swim and see nothing wrong with it (which I agree with, what's wrong with swimming) then go swim. I you don't want to swim don't

But seriously, stop trying to convince the other side

Next we will be arguing "can I hike? Guruji didn't, and it's manmat to admire nature or step on dirt that Non Sijhs have stepped on!"

Or

Can I use public restrooms? Somebody's bum touched it and he wasn't amritdhari!"

Sikhi is a growing evolving religion. Everyone feels differently about a topic, and JUST DO WHAT WORKS FOR YOU. Stop trying to push your views onto the other side, and stop making fun of them

Link to comment
Share on other sites

But because these arguments against swimming are so ridiculous, I will argue them

It appears the main argument being use as to why Sikhs can't swim is because non-Sikhs also swim in it, making the water "jhoot". Well consider this

You touch a Non-Sikh. Jhoot. Can't do that.

You walk on the floor a non-Sikh walks on? Sorry, that's jhoot too then.

Sit in a non-Sikhs car? Jhoot.

Accept change from a cash register where a Non-Sikh hands it to you? Jhoot. Have to go to Pesh an retake Amrit now.

Everything is Jhoot on some level. Even that langar you got from Gurdwara prepare by an Amritdhari? The vegetables that were used, probably picked by a Non-Sikhs. Sorry, but your "pure" meal, that's jhoot too buddy according to your argument.

Did a Sikh with a lower Jeevan than you matha thek before Guruji? Sorry, that ground is now jhoot. You can't put your forehead there

Do you realize how <banned word filter activated> ridiculous this argument is?

This whole world is jhoot. Are you going to lock yourself in a sanatized room now where no one is allowed in or out?

Open your eyes

Link to comment
Share on other sites

Going swimming is fine, but if your Amritdhari then its best not to swim where non-amritdharis swim because your face goes into the water and swallow or even getting some water in your mouth will mean you have drank jhoot. Then you will have to go back to the Punj Pyare and tell them your mistake. Where on a mistake like this you will have to take Amrit again.

Just like how at Harmandir Sahib bibian don't mix with Singhs, the same rehat must be kept when bathing and swimming anywhere else.

Link to comment
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • Part of the problem is the hostilities between India and Pakistan. If the border were open, Amritsar would easily become a huge trading city. Secondly, the National Highways Authority of India is constructing a new 6-lane expressway from Kashmir, through Amritsar/Jalandhar/Ludhiana to Dehli which will be part of the Ludhiana-Delhi-Kolkatta Industrial Corridor.  Maps of the New Silk Road show Kolkata as a key part of the "road". The Punjab to Kolkata expressway and rail connections will fulfill the ability to hook up to the New Silk Road.  In addition, while crossing to Pakistan via AH1 (Asian Highway 1) is difficult, India does connect to AH1 on the other side, towards the East. Finally, Punjab can trade with the world via Mundra port in Gujurat. Rail to Mundra, then sea onwards. Dubai is very close with a free port. If you send products to Iran, there are ground links onward to Europe.
    • Yeah, that's one possibility. Another I initially thought is that it's a Muslim trying to gather info. But then, you might ask, how does he know about Sikh textual sources. Well, you'd be surprised at their resourcefulness. A final possibility is he's a weak Sikh who was asked a question by a non-Sikh and now he's suddenly feverishly wondering where it's "written" that you can't marry a young child. To the latter, I would say, you're looking in the wrong spot. Gurbani isn't a 1428 page rulebook, like Leviticus or the Vedas: ਸਿਮ੍ਰਿਤਿ ਸਾਸਤ੍ਰ ਪੁੰਨ ਪਾਪ ਬੀਚਾਰਦੇ ਤਤੈ ਸਾਰ ਨ ਜਾਣੀ ॥ ਤਤੈ ਸਾਰ ਨ ਜਾਣੀ ਗੁਰੂ ਬਾਝਹੁ ਤਤੈ ਸਾਰ ਨ ਜਾਣੀ ॥ The Simritis and Shastras discriminate between charity and sin, but know not the essence of the Real Thing. Without the Guru, they know not the essence of the Reality, know not the essence of the Reality. Anand Sahib.
    • You're confusing two different things: One is merely adding starch to a turban to get a certain feel to the fabric. The other is tying your turban once and taking it off like a hat. It is this that people have a problem with. What's wrong with it is that Rehit says to tie your turban afresh every time. If you ask, "Where is that written?", it's written in Bhai Nand Lal ji's Rehitnama. @ipledgeblue didn't just make it up. Umm, no, bro. We're not evangelical Christians like President George W Bush of the US claiming to "talk to God" who told him to invade Iraq. "Speaking to him directly" basically ends up being doing whatever you feel like with the excuse that Guru ji told you to do it. If you still want to take your turban off like a hat, feel free to do so, but don't claim that it's Rehit.
    • You don't need to wear either a pag or dumalla in the gym. You can simply wear a meter or 1.5m small turban (gol pagg or round turban). It doesn't come off.
    • The reason you don't see anything wrong with it is because like a fish in water, you grew up in Western culture and imbibed it fully. It's very difficult to for parents to inculcate traditional culture while in the West. The reason there is a problem is because a kiss between a man and wife is a sexual act (I didn't say it's coitus, but it's still sexual.) By contrast a kiss between a mother and a child, for example, is not sexual. And in our culture, sexual acts are not allowed in public. Goras do allow it. And that's also the reason they have gay pride parades now with people walking around naked with children in attendance and so forth.
×
×
  • Create New...

Important Information

Terms of Use