Jump to content

Washing Kes


Guest _bubbles_
 Share

Recommended Posts

Guest _bubbles_

fateh.

do you guys wash your kes separately from the rest of your body? or do you just wash it in your regular shower. reason i ask is that im finding it awkward keeping all kakkars on and washing kes in my regular morning shower. the other problem is that when i try washing my kes seperetely i end up making a mess in the bathrrom!

any advice for a newbie?

sorry for the stupid question x

Link to comment
Share on other sites

hey man i didnt have a clue on this topic either. i had to phone my mate and ask him what to do. lol. what i do is just bend over into the bath tub and wash my kesh seperately. my keksi tied around my waist kanga tied up too. its easier like this. just bend over and wash ur hair. then i do my body after/later

Link to comment
Share on other sites

The following is by Bhai Kulbir Singh Ji Gurduara Tapoban Sahib:

According to what I have learned in the sangat of Gursikhs and from books by Gursikhs like Bhai Sahib Randhir Singh jee, here is the procedure we should follow at amritvela:

1) We should get up at amritvela.

2) We should try to clean our stomach (through excretion) before doing ishnaan.

3) We should brush our teeth (or use daatun).

4) Tie our keski to our waist, wrap Siri Sahib (kirpaan) around keski and also keep your kanga there. Open our kesh.

5) Use full cold water (no hot water at all) and wash your hair and face. In Canada, water is ice-cold in summer and winter. The feeling after taking shower in cold water is amazing. Consciousness reaches it's maximum. Abhyaas goes automatically.

6) After washing your hair, soak out water and comb your hair and beard. Wash your kanga and place in in your jooRa (hair knot). Tie your keski ( a new one, a fresh one) on your head.

7) Wash your Siri Sahib and Gaatra or use your second set of washed gaatra and Siri Sahib and tie it around your head.

8) Now do ishnaan of your body, again with pure cold water. Such is the affect of cold water (ice cold water) that automatically swaas swaas simran abhyaas starts in full force. The feeling after ishnaan with cold water is undescribible (beyond description).

9) Keep separate towels for your body and hair. Use your body wala towel and dry your body.

10) Remove your kachherra and ensure that the right leg is removed first. Keep the wet kachhera in your left leg for now.

11) Take your new (fresh) kachhera (must be white kachherra, long till knees) and place your right foot or leg in the new kachherra. Now remove your left leg from the wet kachherra and wear your left leg in the new kachherra.

12) All the time while we do ishnaan we must do either Siri Jap jee Sahib or Vaheguru Gurmantra or Mool Mantra. Otherwise Guru Sahib does not accept ishnaan dee sewa.

Bhul chukk dee maafi.

Daas,

Kulbir Singh

Link to comment
Share on other sites

The following is by Bhai Kulbir Singh Ji Gurduara Tapoban Sahib:

According to what I have learned in the sangat of Gursikhs and from books by Gursikhs like Bhai Sahib Randhir Singh jee, here is the procedure we should follow at amritvela:

1) We should get up at amritvela.

2) We should try to clean our stomach (through excretion) before doing ishnaan.

3) We should brush our teeth (or use daatun).

4) Tie our keski to our waist, wrap Siri Sahib (kirpaan) around keski and also keep your kanga there. Open our kesh.

5) Use full cold water (no hot water at all) and wash your hair and face. In Canada, water is ice-cold in summer and winter. The feeling after taking shower in cold water is amazing. Consciousness reaches it's maximum. Abhyaas goes automatically.

6) After washing your hair, soak out water and comb your hair and beard. Wash your kanga and place in in your jooRa (hair knot). Tie your keski ( a new one, a fresh one) on your head.

7) Wash your Siri Sahib and Gaatra or use your second set of washed gaatra and Siri Sahib and tie it around your head.

8) Now do ishnaan of your body, again with pure cold water. Such is the affect of cold water (ice cold water) that automatically swaas swaas simran abhyaas starts in full force. The feeling after ishnaan with cold water is undescribible (beyond description).

9) Keep separate towels for your body and hair. Use your body wala towel and dry your body.

10) Remove your kachherra and ensure that the right leg is removed first. Keep the wet kachhera in your left leg for now.

11) Take your new (fresh) kachhera (must be white kachherra, long till knees) and place your right foot or leg in the new kachherra. Now remove your left leg from the wet kachherra and wear your left leg in the new kachherra.

12) All the time while we do ishnaan we must do either Siri Jap jee Sahib or Vaheguru Gurmantra or Mool Mantra. Otherwise Guru Sahib does not accept ishnaan dee sewa.

Bhul chukk dee maafi.

Daas,

Kulbir Singh

wicked reply

you also should use a separate towel for ur body, face and kes

Link to comment
Share on other sites

fateh.

do you guys wash kes separately from the rest of your body? or do you just wash it in your regular shower. reason i ask is that im finding it awkward keeping all kakkars on and washing kes in my regular morning shower. the other problem is that when i try washing my kes seperetely i end up making a mess in the bathrrom!

any advice for a newbie?

sorry for the stupid question x

:rolleyes: ..Yeahhh :D Mines a Lot Longer:D

Beautifullllllll :D

Link to comment
Share on other sites

What if you have hair in other parts of the body? do you wash them seperatly to? Why is the hair on the top of your head more important then the hair in other areas. Im assuming this as you have said to wash it seperatly. But all hair is equal? because we don't cut any of our hair. So wouldn't washing kes seperatly, mean washing all hair on the body seperate? Or is there another reason to wash the hair on top of your head seperate?

Link to comment
Share on other sites

What if you have hair in other parts of the body? do you wash them seperatly to? Why is the hair on the top of your head more important then the hair in other areas. Im assuming this as you have said to wash it seperatly. But all hair is equal? because we don't cut any of our hair. So wouldn't washing kes seperatly, mean washing all hair on the body seperate? Or is there another reason to wash the hair on top of your head seperate?

there is a reason ji,.

washing ur kes after means u can keep all ur kakkars on u whilst doing so.

if u wash ur kes first, its hard to put all ur kakars on u whilst doing so.

so whilst washing ur kes after, u have ur new kashera on, ur kirpan with kanga in it and then ur keski wrapped around u so u can wash ur kes :)

Link to comment
Share on other sites

5) Use full cold water (no hot water at all) and wash your hair and face. In Canada, water is ice-cold in summer and winter. The feeling after taking shower in cold water is amazing. Consciousness reaches it's maximum. Abhyaas goes automatically.

Another post about this:

A Singh with MAHAA Gyaan explained that everyone is quick to say that you should have cold Ishnaan every morning. BUT that isn't straight away jump in the bath full of cold water. That doesnt mean jump in the shower turn the cold tap on full blast. It is important to use WARM water FIRST, because only warm or hot water can get rid of dirt. Cold water just hardens the mehl (dirt) and thats it. Try it, wash a clothing that has a stain on it with cold water and try scrubbing it so that it comes off - IT WILL NOT COME OFF (trust me...). Then put that same peice of clothing into hot or warm water and then scrub it - it WILL take time to take the stain off but it WILL come off. What am getting at is that Singh Jee explained that FIRST use WARM water to clean yourself, then after use cold water you wake yourself up.

im not trying to start anything.

just showing another "opinion".

Link to comment
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • Part of the problem is the hostilities between India and Pakistan. If the border were open, Amritsar would easily become a huge trading city. Secondly, the National Highways Authority of India is constructing a new 6-lane expressway from Kashmir, through Amritsar/Jalandhar/Ludhiana to Dehli which will be part of the Ludhiana-Delhi-Kolkatta Industrial Corridor.  Maps of the New Silk Road show Kolkata as a key part of the "road". The Punjab to Kolkata expressway and rail connections will fulfill the ability to hook up to the New Silk Road.  In addition, while crossing to Pakistan via AH1 (Asian Highway 1) is difficult, India does connect to AH1 on the other side, towards the East. Finally, Punjab can trade with the world via Mundra port in Gujurat. Rail to Mundra, then sea onwards. Dubai is very close with a free port. If you send products to Iran, there are ground links onward to Europe.
    • Yeah, that's one possibility. Another I initially thought is that it's a Muslim trying to gather info. But then, you might ask, how does he know about Sikh textual sources. Well, you'd be surprised at their resourcefulness. A final possibility is he's a weak Sikh who was asked a question by a non-Sikh and now he's suddenly feverishly wondering where it's "written" that you can't marry a young child. To the latter, I would say, you're looking in the wrong spot. Gurbani isn't a 1428 page rulebook, like Leviticus or the Vedas: ਸਿਮ੍ਰਿਤਿ ਸਾਸਤ੍ਰ ਪੁੰਨ ਪਾਪ ਬੀਚਾਰਦੇ ਤਤੈ ਸਾਰ ਨ ਜਾਣੀ ॥ ਤਤੈ ਸਾਰ ਨ ਜਾਣੀ ਗੁਰੂ ਬਾਝਹੁ ਤਤੈ ਸਾਰ ਨ ਜਾਣੀ ॥ The Simritis and Shastras discriminate between charity and sin, but know not the essence of the Real Thing. Without the Guru, they know not the essence of the Reality, know not the essence of the Reality. Anand Sahib.
    • You're confusing two different things: One is merely adding starch to a turban to get a certain feel to the fabric. The other is tying your turban once and taking it off like a hat. It is this that people have a problem with. What's wrong with it is that Rehit says to tie your turban afresh every time. If you ask, "Where is that written?", it's written in Bhai Nand Lal ji's Rehitnama. @ipledgeblue didn't just make it up. Umm, no, bro. We're not evangelical Christians like President George W Bush of the US claiming to "talk to God" who told him to invade Iraq. "Speaking to him directly" basically ends up being doing whatever you feel like with the excuse that Guru ji told you to do it. If you still want to take your turban off like a hat, feel free to do so, but don't claim that it's Rehit.
    • You don't need to wear either a pag or dumalla in the gym. You can simply wear a meter or 1.5m small turban (gol pagg or round turban). It doesn't come off.
    • The reason you don't see anything wrong with it is because like a fish in water, you grew up in Western culture and imbibed it fully. It's very difficult to for parents to inculcate traditional culture while in the West. The reason there is a problem is because a kiss between a man and wife is a sexual act (I didn't say it's coitus, but it's still sexual.) By contrast a kiss between a mother and a child, for example, is not sexual. And in our culture, sexual acts are not allowed in public. Goras do allow it. And that's also the reason they have gay pride parades now with people walking around naked with children in attendance and so forth.
×
×
  • Create New...

Important Information

Terms of Use