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*** Annual Barsi Of Brahm Giani Baba Thakur Singh Jee

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Sacrifice for the faith: A story from Sikh History Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh SACRIFICE FOR THE FAITH: A STORY FROM SIKH HISTORY One day from this stage, Sant Baba Harchand Singh

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When Sant Kirpal Singh Ji met Sant Gurbachan Singh Ji

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

One time according to the will of Dhan Dhan Satguru Sri Guru Nanak Dev Ji Maharaj Sant Gyani Baba Gurbachan Singh Ji Khalsa Bhindranwale fell seriously ill and was brought to the Guru Tegh Bahadhur Ji hospital in Amritsar.


As this was happening Sant Gyani Baba Kirpal Singh Ji who was sitting in mediation had a vision of what was happening. After this vision passed Sant Ji immediately got up and told the Singhs with him to prepare langar for Sant Gurbachan Singh Ji and for the other Singhs who had accompanied him to Amritsar. The Singhs quickly began to prepare the langar and after an ardas was made to Dhan Dhan Satguru Sri Guru Granth Sahib Ji Maharaj Sant Kirpal Singh Ji and the Singhs with him set of to Guru Tegh Bahadhur Ji hospital.

Upon reaching the hospital Sant Kirpal Singh Ji was taken to the room in which Sant Gurbachan Singh Ji was admitted. When Sant Gurbachan Singh Ji saw Sant Kirpal Singh Ji enter the room he immediately got up from his bed and moved towards the door to greet his beloved brother who he had never seen. Both Gurmukhs said their fateh and embraced one another.

Sant Kirpal Singh Ji then tried to sit on the floor but was stopped by Sant Gurbachan Singh Ji who quickly grabbed Sant Ji’s hands and said, ‘In you I see the light which was with Sant Amir Singh Ji and Sant Sunder Singh Ji. You are a true Brahmgyani who has already merged with Dhan Guru Nanak Dev Ji Maharaj. Your place is not on the floor but on my head.’


Tears began to fall from Sant Kirpal Singh Ji’s eyes as Sant Gurbachan Singh Ji led him towards his bed and made him sit there. Sant Kirpal Singh Ji and the Singhs with him stayed with Sant Gurbachan Singh Ji during his time in the hospital where both Gurmukhs would do vichaar on Gurbani.


What an amazing sight that must have been as the two jathedhars of Guru Ji’s Taksal explained the meanings of Dhan Dhan Satguru Sri Guru Granth Sahib Ji Maharaj which Dhan Dhan Satguru Sri Guru Gobind Singh Ji Maharaj had blessed Bhai Mani Singh Ji and Baba Deep Singh Ji with at Sachkhand Sri Damdama Sahib Ji.

When Sant Ji was discharged from hospital the jatha and him went and stayed with Sant Kirpal Singh Ji many times.


Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

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The King and his garden

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

There was once a king who was very religious. After his death he wanted to appoint someone who would be very responsible, smart, kind and religious so he created a garden. This garden was so beautiful with all the flowers that a person would just keep looking and never move the whole day. After flowers and trees, came tasty foods, so tasty that person’s stomach would get full but his mind would want more and more. Then, the king had beautiful women dancing who were so beautiful that even holy saints would lose their character. After this he built a palace with gold, silver, diamonds and everything. This palace was so huge that a person would get lost in it. Beautiful paintings were placed on the walls and carpets on the floor, things which a person would never have seen in his life. After building all this, the King made an announcement that anyone who finds him in the garden would be the next king. Many smart people and holy sadhus came to find the king.

In the morning, everyone entered the garden. Some people just stopped looking at the flowers, some were stopped by tasty food, some by beautiful women. A few holy sadhus made it to the palace. There they searched and searched but failed they found nothing. One sadhu who was smarter than others came outside the palace and thought for a minute. He remembered that the king said he would be anywhere in the garden. So he started looking around. He found a big heap full of dirt, and garbage. He then went there and demolished it. Underneath this sadhu found a door which he opened. When he did this he saw some stairs which he began to walk downwards on. At the bottom of the stairs he found the king meditating. Seeing the sadhu the king became very happy. The King got up and gave everything to the sadhu just as he had promised.

Now, how is this related to Sikhi? Well, this world is full of idiots, smart and holy people. All get on the path to find the king (Waheguru).

Some stop just by entering which means waste their lives by believing that this body is everything and after this there is nothing.

Some say “Eh Jagg Mitta Agla Kis Dittha” and fail.

Some see some “mandals” or worlds in the body waste their time by enjoying it.

Some try little harder and get some ridhi sidhi and busy themselves in these fake powers so this ridhi sidhi becomes those dancing women.

Some try harder and get to the palace covered with diamonds and gold. This is the “dasam duar”. Many stop here and think “this is it”. They get busy with “anhad shabad” and sounds and stop looking for the “King”.

Some Guru De Pyare are not satisfied with all this. They keep looking. They know from Gurbani that the “King” has to be here somewhere. They look around and find a big heap of “haumai”. They demolish it and Waheguru the king appears meditating. Both meet and become one. Those Gursikhs become one with Waheguru or become the King.

“Sooraj Kiran Milay Jal Ka Jal Hooaa Raam”

“Joti Jot Ralee Sampuran Theea Raam”

Bolo Waheguru.

Story taken from “Gurmukh Darshan” Jeevani of Sant Gyani Baba Gurbachan Singh Ji Khalsa Bhindranwale.

Translated by Bhai Bijla Singh Ji

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

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Bhai Jeeta Singh and Raag

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Bhai Jeeta Singh and Raag

Bhai Jeeta Singh used to be a Raagi that would accompany Sant Baba Gurbachan Singh Ji. One time in Lahore, there was a Muslim Smagam for Raags. He, being a Raagi himself, was really curious what the muslim Raag smagam would be like. After, listening to some of the program he went up to the organizers and asked for their permission to get some time to do keertan because he knew shabads in Raag.

The muslims started laughing at him saying “you Sikhs haven’t been blessed with Raag, go get out of here and go do what you typically do…and…listen, we, muslims, are only blessed with Raag.”

Bhai Jeeta Singh got so hurt, he went all depressed to Sant Baba Gurbachan Singh and said, “Ji, today I got really embarassed.”

Sant Baba Gurbachan Singh said to him, “I want you for 40 days to stay in this room, food and clothes will be provided inside, for 40 days don’t leave this room and do 125,000 paats of Raag-Mala. Only after completing, this are you to come out”

Bhai Jeeta Singh did so as Baba Ji said, and then when the time came for another smagam, he went again. And again He asked them for time, surprisingly the parbandak decided to give him 2 minutes of their smagam time. He got on stage and after touching some keys in Basant Raag, the Harmonium started to play by itself and continued playing for the rest of the shabad!

He was given only 2 minutes, however the Raag took 4 hours to complete (b/c of the raas of the keertan no one wanted him to stop him and listened in complete amazement and silence).

The Muslims started saluting Bhai Jeeta Singh out loud at the smagam, and some came to him and said, that “God has blessed you people with Raag”.

Sant Baba Gurbachan Singh Singh said “You were victorious today on behalf the Sikh Panth, ask for anything you want.” He said, “I do have one thing I really want, when my end comes, I want it to come while I am doing keertan.”

Baba Ji said “then that’s how it will be” The day Bhai Jeeta Singh left his body, he was sitting doing keertan in Sri Guru Granth Sahib Ji’s Hazoori. He was doing it so much love, he would lift his arm up affectionately, and while looking towards GuruJi he would recite “jio bhaavai thio raakh lai” and at that moment Bhai Jeeta Singh left his body.

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh


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On 19th February 1960, Sant Giani Gurbachan Singh Ji Khalsa Bhindranwale met Bhai Sahib Bhai Randhir Singh in Ludhiana at Bhai Sahib’s residence. They did vichaar on Sri Guru Granth Sahib Ji’s Manglan.

Bhai Sahib Randhir Singh was ill at the time. Sant Giani Kartar Singh Ji Khalsa was also present and other members of the jatha.

They started vichaar on Gurbani. Sant Ji said to Bhai Sahib that the anand Bhai Sahib get’s from doing simran, and the avasta they’ve got, that they have ras. After hearing those words of Sant Ji, Bhai Sahib got very emotional. Bhai Sahib then replied by saying that Sant Ji was saying all those things to him in nimrata, and that the truth was that Sant Ji is the Jathedar (Mukhi) of Kalgidhar Paatshah’s Taksal and that they have Brahm Vidiya and that they are a Mahapurakh. Bhai Sahib then told Sant Ji that they have read their antreev meanings of Raag Mala, the ones that you can’t find anywhere in any teeka’s. Then Bhai Sahib did vichaar and agreed that Raag Mala is Gurbani and said that “Bani Agam Hai, Sikh Bhulanhar, Teh Guru Bakhshanhar Hai.” Also Bhai Sahib said that Sant Ji had Apaar Kirpa.

This was the last time Sant Ji and Bhai Sahib met. After the vichaar ended, Sant Ji and the jatha had something to eat and drink and then Sant Ji and Bhai Sahib said fateh to one another and then Sant Ji left.

After that, the next day, Sant Giani Gurbachan Singh Ji Khalsa Bhindranwale went to Rara Sahib to attend a meeting which included other Mahapurakh’s, Sant Isher Singh Ji Rara Sahib Wale, Sant Giani Kirpal Singh Ji Sato Gali Wale, Giani Niranjan Singh Patiala Wale, and Giani Arjun Singh Ji Muni. After this meeting another two-four other meetings happened. These Mahapurakh’s then had meetings with the main Shromani committee members and other vidvaan’s and made the final decision regarding the Manglan.

The above sakhi can be found in the book Pavitar Jeevan and are eye witness accounts of abhiyaasi Gursikhs that were present. Below is extract from the book in panjabi




The above is in no way an attack at a respectable rehatvaan abhiyaasi gursikh bhai sahib bhai randheer singh jee, its just eye witness accounts of what happened when Sant Giani Gurbachan Singh jee with several other singhs went to meet bhai sahib jee.

Below is an extract from gurmukh darshan about about bhai sahib randheer singh jee, where sant jee calls them a sant

Raagmaala Steek Sant Gurbachan Singh Jee


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Piarr between Sant Baba Thakur Singh Ji and Sant Baba Gurbachan Singh Ji khalsa

While baba ji was staying at a prehmis house in walsall they wer resting in one of the rooms upstairs whilst one of the singhs that wer on pehra that night wer reciting bani non-stop, all of sudden baba ji got up and started walking up and down the room at a fast pace, baba ji did this for a while before sittin back down on the bed, Baba ji told the singh that sant gurbachan singh ji had come, and sat at the end of the bed on the floor, when baba ji asked sant ji to sit on the bed sant ji refused reason being why baba ji got up and paced around the room untill sant ji had left, the singh who was on pehra was left speechless



Several books are available with content on the jeevan of sant gurbachan singh jee and gurmat rehat maryada, these include:-

Gurbani Paat Darpan – Gurmat Rehat Maryada and bisraams of Guru Granth Sahib (Sant Gurbachan Singh Jee)

Gurmukh Darshan (Sant Gurbachan Singh Jee)

Khalsa Vachitar Jeevan (Sant Gurbachan Singh Jee)

Gian Kirneh

Larivaar Guru Granth Sahib Jee Katha from Ik Oankaar To Athareh Dass Bees

Guru Granth Sahib Jee Sampooran Katha

Below is a recording of Sant Gurbachan Singh Jee giving Damdami Taksaals Seva to Sant Giani Kartaar Singh Jee

Giving Taksals Seva to Sant Kartaar Singh Ji


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Sant Giani Kartar Singh Ji Khalsa Bhindranwale


Sant Kartar Singh Jee Khalsa was born in 1932 AD, to Mata Labh Kaur & Jathedar Chanda Singh Jee, V. Purane Poore, Tehsil Kasoor, Dist. Lahore, it is now in Dist. Amritsar. Jathedar Chanda Singh was a great Gursikh of high morals and good discipline.

Sant Kartar Singh Jee was first educated at the Government Middle School Khemharan, 9th & 10th grade were studied at National High School – Bhikhivind, after which further studies were made at Khalsa College Amritsar. Along with worldly education, Sant Kartar Singh Jee was educated in Gurmat by Baba Baga Singh Jee who lived in their village. With the grace of Guru Jee, he quickly learnt his 5 morning prayers, Reharas, Kirtan Sohela off by heart. They were still a student when in 1948 AD, they took Amrit at Bhindra from Sant Gurbachan Singh Jee’s Jatha who were at Bhindra at the time. After taking Amrit they became very close with Sant Gurbachan Singh Jee.


Whilst studying at Khalsa College they used to remain engrossed in Simran and prayers. They used to recite a lot of Gurbani, over and above the compulsory Nitnem for Sikhs. His Anand Karaj was performed in 1950 at the age of 18 years. Two sons were born who are, Shaheed Bhai Amrik Singh Jee and Bhai ManJeet Singh Jee. With the permission of Khalsa Jee and to fulfil his father’s desire, Sant Kartar Singh Jee became a Patvari (village level revenue official who keeps records of land holdings, crop surveys and calculates land revenue) for a while, but in 1957 AD he resigned from his job and started living in the Jatha on a permanent basis. For some time they did the seva of being a Garveye (similar to personal assistant) to Khalsa Jee. Daily they would recite the 5 morning prayers, Jaitsri Di //, Satte Balvade di Vaar, 25 Ang of Sri Guru Granth Sahib Jee and in the evening they would recite the Panj Granthi, both Bareh Maha and many Japjee Sahib’s in Khalsa Jee’s presence. They were dedicated in their seva and would willingly do any seva.


He used to remain engrossed in Simran and Gursikhi Parchar, thinking about the Sikh nation at all times (Chardhi Kala of the Sikh Nation). They would always be thinking about why Sikhs were straying away from Sikhi thinking - Have Sikhs forgot the Gurus actions that were for the benefit of us? He would discuss with learned Gursikhs – what strategy should be undertaken to ensure that the message of Sikhi can reach each and every household. They would perform their duties till 12am/1am, and would wake up at 4am – this was their daily timetable. He used to say, “God has blessed us with beautiful bodies, he gives us good food and the greatest of all he has blessed us with birth into a Sikh household, then if we get tired or lazy we do not have the right to live – as we should be dedicating each breath to Sikhi Parchar.”


They used to get happy and energised, when more Katha was performed in the day, whilst touring doing Parchar. They had that much love for Sikhi that they wanted all to take Amrit and become Sikhs, he used to say what a great sight it would be if in all directions we would have the sight of Singhs. To get bookings of Sant Kartar Singh Jee was very hard as their was much demand for them. Sant Jee never refused anyone, at Gurdwara Nabha Sahib they became very ill and the Singhs had to assist them up the stairs, after which sangat from Chandigarh came at 10pm and said that there is a Divan taking place and the whole sangat is waiting for your presence – even if you attend and speak for only 10 minutes – the Singhs tried to convince Sant Jee not to go due to ill health but they still went to Chandigarh sector 19D and did Katha for 10 minutes with much fervour. When many people used to ask for their presence they used to say, “Singhs we have no guarantees from our humanly bodies, so we should do Sikhi Parchar to our hearts content – as much as is physically possible.”


He used to say that for Sikhi to flourish, a Parcharaks lifestyle should be exemplary and disciplined. With regard to this they emphasised that each person who publicly speaks at the Gurdwara from the stage must be Amritdhari. He advised the committee of Sri Patna Sahib with regards to this and they issued an edict/Hukamnama stating this, with which 36 Dhadi Jathas and many Parcharaks became Amritdahri. Delighted with this Sant Kartar Singh Jee gave saropas to these Parcharaks on 7th October 1976 AD at Bir Baba Budha Sahib Jee. 250,000 peope had congregated, Sant Jee narrated the history of Sri Guru Tegh Bahadar Jee and other Shaheeds and 5,000 men out of the Sangat stood up and promised never to drink alcohol again or cut their hair. Whenever anyone used to ask for their presence at their home, if they were Patit (not within Sikh Code of Conduct), cut their hair, drank alocohol/take intoxicants – until the home owners would promise that they would give up drinking alcohol/taking intoxicants or stop cutting their hair – they would not go to their home or eat anything from them. In this way they put many onto the path of Sikhi.


Siri Guru Tegh Bahadurs Jee’s 300th Shaheedhi day was celebrated by Sant Jee by getting organisations, Jathebandhis, Colleges participate in Sikhi preaching. In relation to this during the emergency period of the government 37 great processions were carried out in various locations – the achievements of which are beyond description. The whole Sikh world was awakened by these great events. Sant Jee would stand for 15 hours at a time doing Parchar. A 100km long procession would go pass 60-70 villages and Sant Jee would do parchar for 10-15 minutes at each village. Each village’s Sangat was made to sing the following slogan:-

May my head be sacrificed, but not my Sikhi ads. Sant Jee replied that the 2 ministers should be informed that the procession is being performed in memory and honour of the protector of the Hindus – Hind dee Chadar. The ministers should remove their shoes and stand with both hands folded and clear the road for the procession to pass. Sant Jee was asked to lay the foundation of Sri Guru Tegh Bahadur charitable hospital in Ludhiana, when Sant Jee arrived their about 15-20 men got up in the Divan to welcome Snat Jee. Sant Jee walked out and left. The organisers went and asked the reason for this exit and Sant Jee replied that “in the presence of Sri Guru Granth Sahib Jee no-one should stand to welcome or respect another, as this degrades the respect of the Guru.” All the organisers asked for forgiveness, Sant Jee sent them all back into the Divan and Sant Jee went in by himself after all of them. Sant Jee explained to them that it doesn’t matter how famous the leader or great a Gursikh is – no-one is greater than the Sri Guru Granth Sahib Jee.


In Delhi on 7 December 1975 AD – to commemorate the 300th anniversary of the Shaheedi of Sri Guru Tegh Bahadur Jee, in the Ram Lila ground, a procession of 2.2 million people arrived and P.M. Indira Gandhi came onto the stage and in the presence of Sri Guru Granth Sahib Jee all those on the stage arose to welcome and respect her, but it was only Sant Kartar Singh Jee who remained seated. On the stage Sant Jee spoke passionately about this anti-Sikh act. Many leaders who spoke on the stage said that P.M. Indira Gandhi had built an excellent relationship with Punjab, after which she said, the Delhi government got Sri Guru Tegh Bahadur martyred and today the Delhi government prostrates to Sri Guru Tegh Bahadur Jee. The same Delhi government who were given reports against the Sikhs today respects and reveres Sri Guru Tegh Bahadur Jee.

Sant Jee’s time to speak was after P.M. Indira Gandhi, they began with,

“First Rajput Kings used to give their daughters to get rewards. Today Sikhs are disgracing themselves if they do the same. For this reason no Sikh is to marry their daughter to a Mona or a patit and the rehatnama says:

kMinAw dyvY isK ko lyvY nih ikCu dwm [ soeI myrw isK hY phucy gur ky Dwm [

Guru Gobind Singh Jee is saying that the Sikh that marry’s his daughter to a Sikh and does not take any money/dowry, he is a true Sikh of mine and will reach my abode in Sachkand. (Bhai Sahib Singh Rehatnama, p.160)


The second point that they clarified was that “We want to ask Indira Gandhi who achieved the rule of the Delhi government? If you have come here to prostrate to Sri Guru Tegh Bahadur you have done no great act. If Guru Jee had not become martyred the master of this throne would have been a Muslim and everywhere all would be greeted with Salema Lekham. You yourself would have been under a Burka.

The number of hairs that are on the body of the P.M., even if she was to cut her head off that many times and placed at the feet of Guru Jee, she still would not be able to remove the debt owed to Sri Guru Tegh Bahaur Jee. Regardless of how powerful the P.M. – no-one is more powerful than our Guru. She should prostrate to our loved one, the light of the 10 Kings - Sri Guru Granth Sahib Jee, not that we get up and pay respect to her.” Upon this Jakaras were heard from all areas of the arena.

Due to the truth being spoken by Snat Kartar Singh Jee, this led to disputes being raised by P.M. Indira Gandhi with the Damdami Taksal. If anyone disrespected Sri Guru Granth Sahib Jee they Sant Jee never tolerated it, regardless of who they were. Thus they spoke up against the Nakali Nirankaris and did programmes to tackle their onslaught on Sikhi.

Sant Kartar Singh Jee was the Jathedar of Damdami Taksal for 8 years and did much Gurmat Parchar in this time. On 3 August 1977 AD they were travelling from V. Maleeha (n) (Jalandhar) to Solan and at the station Hussaainpur (near Ludhiana), their car crashed into a tree – where they were critically injured. They were taken to C.M.C. Hospital. They ascended to Sachkhand here on 16 August 1977. The Gurdwara Gurdarshan Parkash, which they built in memory of Sant Gurbachan Singh Jee Khalsa at Mehta was where they were cremated on 21 August 1977.



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Sant Gyani Baba Kartar Singh Ji Khalsa and the glasses of smundar


Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Baba Thakur Singh Ji Khalsa Bhindranwale would always prepare smundar for Sant Gyani Baba Kartar Singh Ji Khalsa Bhindranwale every night. He would always have two glasses of smundar (full garvee), one for Sant Ji and one glass for any other Gursikh sitting with Sant Ji.

One night Baba Ji prepared two glasses of smundar and was sitting with Sant Ji. One Gursikh sitting near was reading Bani. Suddenly, four gursikhs came in the room. Sant Ji told Baba Ji to serve smundar to gursikhs. Baba Ji covered the garvee with a cloth and started filling up the steel glasses. All four gursikhs drank smundar and after a while all left.

Sant Ji then said “Baba Ji, please give me and this Gursikh some smundar too”. Baba Ji filled two glasses and gave ‘em to Sant Ji and the Gursikh. Then Baba Ji left and Sant Ji told the Gursikh to leave. As the Gursikh was leaving he looked in the garvee and there was still some smundar left. Six glasses came out of a garvee of two. This was the power of true Gursikhs.

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh


Sant Gyani Baba Kartar Singh Ji Khalsa and the Akhand Pathi

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh


During Sant Kartar Singh Ji’s time it was very common for dhahddis, parcharaks and kirtanis to be non-Amritdharis. Sant Ji always preached that if Sikh preachers don’t follow rehat then how can we expect other people to follow it. Not only that many Akhand Paathis would have someone from sangat do their duty and then they would leave. At many such occasions Akhand Paath was not properly done. Unfortunately this bad habit came to jatha though all members of the jatha were amritdharis.

The jatha went to Nabha Sahib, and Akhand Paath was going on. One singh was given the duty of “pehraydaar” to wake up the gursikhs for rauls because alarm clocks were not available everywhere. One gursikh’s raul was at 12am. Soon after he called the pehraydaar and gave him the signal to sit on Japji Sahib raul. Then he went to his room and fell asleep. Both Akhand Paathi and JapJi Sahib paathi sat for six hours.

Then singhs for 6am raul woke up and sat for their raul. When Sant Ji found out about this, he called the patthis who did not wake up. They blamed it on pehraydaar for not waking them up. Pehraydaar came and told everything. He said that he could not wake up anyone because the paathi of 12am raul left and never came back. Sant Ji punished that paathi and sent him home. Then he warned other singhs to never do it again and read bani to enjoy not because they have to.

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

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Sant Gyani Baba Kartar Singh Ji Khalsa at a nagar kirtan

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh


Sant Kartar Singh Ji started many Nagar Kirtans after he became jathedar of Taksal.

At one nagar kirtan, sangat stopped in one village to rest a little. Few men standing at some distance were talking among themselves and were trying to recognize who Sant Ji was.

Sant Ji never dressed any different than jatha singhs so they couldn’t really figure out. Sant Ji came running to them and said “Khalsa Ji, this body’s name is Kartar Singh.” And then Sant Ji went back to his vehicle. They were really surprised at this but true gursikhs know everything.

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Sri Maan Sant Gyani Baba Kartar Singh Ji Khalsa Bhindranwale and Gurbani Vichaar

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh


One time, Sant Ji was sitting in his room with couple of gursikhs doing Gurbani vichaar. Sant Ji always sat equal to sangat, never higher. Just then a gursikh entered, said fateh and sat on Sant Ji’s bed. This gursikh considered him a great katha vaachak who had studied Arabic, and Sanskrit granths. Gursikhs sitting with Sant Ji were about to throw him down but before they could get up Sant Ji stopped them and smiled. Sant Ji humbly asked his haal chaal and then served him jall paani. Then Sant Ji said, “I have a question. Will you answer it?” Gursikh said yes. Sant Ji said, ““Gur Seva Tay Bhagat Kamayee, Tab Eh Manas Daihee Payee” what does it mean?” Gursikh said, “We have come into human form after serving Guru Ji and doing simran.” Sant Ji questioned that if after serving Guru and doing simran we come into human form then what would liberate us from this human form because surely simran and seva will only bring us back to human form according to you.


Hearing this gursikh was a bit surprised and had no answer. Then he folded his hands and said, “Please enlighten me with real meanings.” Sant Ji said, “First sit equal to sangat on the floor then we will talk.” Gursikh got up from the bed and sat on the floor then Sant Ji explained the meanings with so many examples. After hearing such beautiful veechar the gursikh left. He said he thought that Sant Ji probably did not have much understanding of Gurbani but he was wrong.

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh


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The family of Sant Baba Kartar Singh Ji

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh


Sant Gyani Baba Kartar Singh Ji Khalsa Bhindranwale treated jatha singhs like his family. He loved each and every Gursikh very much. Every gursikh used to say that Sant Ji loved him more than others.


Sant Ji would get new clothes for gursikhs first and then for him. One time a rich man brought new blankets and jackets to Mehta for all gursikhs. Sant Ji called a singh whom he had hardly spoken to before and said, “Your blanket is very old and you don’t have a jacket in these cold days. You do Aasa Di Vaar in the morning and you feel very cold. So here, pick one blanket and a jacket of your choice.” Gursikh was surprised at how Sant Ji knew all this so he picked one from the top of the pile. Sant Ji told him to put those away and took one blanket out from the middle of the stack and one jacket and gave them to Gursikh and said, “These are the best ones. You do seva and kirtan so you deserve to have the best ones.”

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh


Mainoo Dukh Aavay

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

One time, a rich couple invited Sri Maan Sant Gyani Baba Kartar Singh Ji and the rest of the jatha for langar. Both were very religious. They had been married for many years but had no children.


After langar Sant Ji stood up to do ardaas and asked the family if they had any wishes. Singh did not say anything but his wife said “Mainoo dukh aavay (I wish to spend my life full of sorrow).”

Sant Ji smiled and did the ardaas. After leaving their house some singhs asked Sant Ji the meaning of doing such ardaas of asking for sorrow and pain.

Sant Ji said “When people are happy they never remember Guru Ji. Only when they are in trouble, pain or suffer remember Guru Ji and do ardaas. The purpose of bibi’s ardaas asking for sorrow was just one way to remember Guru Ji. She does not want such happiness that would make her forget about true Guru Ji. She rather have sorrow and pain, this way she will always remember Guru Ji. But know one thing; the sorrow she asked for will bless her with true happiness of Sikhi. So do as much simran and read as much Bani as possible, who knows one day Guru Ji might do kirpa and bless you with the same sorrow bibi ji asked for.”

May Maharaj bless the whole world with such Dukh.

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

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Sant Giani Kartaar Singh jee life episodes

Sant Ji was at the Village Malseea. A Singh did benti to Sant Ji that they wanted them to go to Shimla. Sant Ji said that they havn’t got hukkam from Sant Giani Gurbachan Singh Ji Khalsa to go to Shimla, but the Singh kept on doing benti to Sant Ji so after a while Sant Ji said to the Singh that they will go to Shimla. Sant Giani Gurbachan Singh Ji Khalsa Bhindranwale once told Sant Giani Kartar Singh Ji Khalsa Bhindranwale that they have got a short life but in their short life they will have to do a lot of work. So when they set of from Village Malseea, they obviously knew what’s going to happen, so before they sat in the car, Sant Ji said a pangti which was :

“The Rivers And Streams Which Separate May Sometime Be United Again”

In the car, next to Sant Ji was Bhai Gurmukh Singh Ji Garvai. During the journey Sant Ji got the driver to stop the car and Sant Ji swapped places in the car with Bhai Gurmukh Singh Ji Garvai. When they got to Ludhiana they had a car accident and Sant Ji got badly injured, but Bhai Gurmukh Singh Ji Garvai didn’t get any injuries. The car slipped off the road. Sant Ji then got taken to C.M.C hospital in Ludhiana, on arrival Sant Ji asked some Singh’s to go and bring Sant Giani Jarnail Singh Ji Khalsa. Sant Giani Jarnail Singh Ji Khalsa read Gurbani for Sant Giani Kartar Singh Ji Khalsa in hospital.


All the Akali leaders came to visit Sant Ji in hospital, and the Singh’s told the hospital staff that to make sure Sant Ji gets better, and they will give whatever it costs. But the doctors said that they will have to do an operation and cut some hair off from Sant Ji. Sant Ji said, while rubbing their hand over their chest, that the doctors can cut of their head but they can’t cut any of their hair off.


Sant Ji didn’t let no one cut their hair from their body, not even to get better from their injuries. Sant Giani Kartar Singh Ji Khalsa Bhindranwale passed away on 16th August 1977. Sant Ji was cremated at Gurdwara Gurdarshan Parkash. Mehta on 21th August 1977. Sant Giani Kartar Singh Ji Khalsa Bhindranwale told Baba Thakur Singh Ji Khalsa "that your incharge of Damdami Taksal, its your responsibility to give the Dastar to the next Jathedar". Baba Thakur Singh Ji Khalsa tied the Dastar on Sant Giani Jarnail Singh Ji Khalsa Bhindranwale.

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At Bir Baba Budha Sahib Jee


At Bir Baba Budha Ji, Sant Ji was doing parchaar and they where taking about Naujawan Singh’s that the government kill and are ruining their lives. Sant Ji spoke that they are fully against this matter. Sant Ji also said to the government that to put hancuffs on them and take them but to leave the Singh’s alone. Sant Ji also said that as from today


Damdami Taksal’s Jathedar will be Bhai Thakur Singh Ji. There was a big turn out of Sangat and all the Sangat started doing Jakare.


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    • In a rush so only skimmed it, but sounds like she did already. 
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