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Sarbloh Granth


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How can Khalsa Mehma be bani if Sarbloh Granth is not Guru sahib ji's rachna  :T:

bhull chukk maaf

Waheguroo Jee Ka Khalsa!

Waheguroo Jee Kee Fateh!!

So logically it can't be Gurbani ohmy.gif

Oke stop making me look like a fool blush.gif .

but I dunnu. It really seems to be Gurbani, and I tihnk someone earlier meantioned that it might be coming from another granth, or Rehitnama which had copies of the rachna in Sarbkloh Granth blush.gif

Is ther eno other Sihk Granth/rehitnama /other Sikh liettarture source which contains Khalsa Mehma?

So Khalsa is actually NOT the Roop of Guru ji ?

Man I'm confuj :wub: @

bhull chukk maaf

Waheguroo Jee Ka Khalsa!

Waheguroo Jee Kee Fateh!!

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Waheguroo Jee Ka Khalsa!

Waheguroo Jee Kee Fateh!!

Mr Singh Bro

Sorry I wasn't trying to make you look like a fool. The point I was trying to make is that if it isn't in Guru Granth Sahib and Dasam Granth then it isn't Gurbani!. Unlike other religions our Gurus made a conscious effort to preserve Gurbani so there wouldn't be the same disputes as we get in other religions over their religious books. If Khalsa Mehma was Gurbani then wouldn't Guruji have made a conscious effort to preserve it and wouldn't it have been in Dasam Granth?

Just because I think that Khalsa Mehma is not Gurbani does not mean that what it says is against Gurbani. If anything it gives a great explanation of the concept of Guru Panth. Kavi Sainapat writes that Guru Gobind Singh explained the concept of Guru Panth and Guru Granth during his time a Nander.

A day before his passing the Singhs asked the Guru as to what form he would be taking. In reply the Guru said that the Khalsa was his very self and to them he had conferred his robe ( body ) his physical self and that the eternal and limitless word uttered with the light of the Lord is our supreme master

GurFateh

Bikramjit Singh

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