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Since the majority of Sikhs belive that Dasam Granth is Guru Ki Bani,

Im thinking that in the future that we will have prakash in Gurdwaras

of the Three Granths, Guru Granth Sahib, Dasam Granth and Sarbloh Grant

well this can be foung in Darbar Sahibs in hazoor Sahib

Prakash is done Of Sri Guru Granth Sahib & Sri Dasam Guru Granth sahib accross all Nihang Dals but i dought very much they would do this in the west as majority of sangat r of non Gursikh Marayada and would not understand the concept

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Since the majority of Sikhs belive that Dasam Granth is Guru Ki Bani,

All Sikhs believe in Dasam Granth. Sikh rehat maryda is quite clear on that.

PJS ji worte

Wjkk Wjkf,

What exactly is the point of this thread jeo?

Very relevant question by Bhai sahib ji.

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my point is to say why is it taking so long to get Sri Dasam Granth, into our gurdwara, maybe we should ask our committies to do praskash in gurdwara.

in your original post you had mentioned sarbaloh granth also.

May be you should know that Dasam Granth sahib used to be in parkash at all takhats including akal takhat sahib .

Two takhats still continue to follow old maryada. So please read history. That will give you a lot of information instead

of putting such questions here.

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May be you should know that Dasam Granth sahib used to be in parkash at all takhats  including akal takhat sahib .

Two takhats still continue to follow old maryada. So please read history. That will give you a lot of information instead

of putting such questions here.

Did you read what i said,

I said my point is to say why is it taking so long to get Sri Dasam Granth, into our gurdwara, maybe we should ask our committies to do praskash in gurdwara.

where did i mention that they need to be parkash in takhats.  I already know that they are parkash in two of the takhats.

First of all I believe in Sri Dasam Granth Sahib.  Let me repeat my question since your not understanding it.  Im saying why is it taking long for Sri Dasam Granth and Sri Sarbloh Granth to be installed in every Gurdwaras.

Like your local Gurdwaras and in other countries.

 

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What we need to do at the moment is keep naastik missionaries who spread misconceptions about Sri Dasam Bani out of our Gurughars, protect the Guru Maryada of Amrit Sanchar and Nitnem Banis. Once the bad elements that have been planted in our beautiful Kaum are weeded out, heightened awareness of Sri Dasam Bani will happen automatically amongst the masses. But at the moment, lets play our role and defend the honour of our scriptures from the pseudo-scholars and the like, that I think would be enough for now.

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Very well said by PJS ji.Missionary elements are biggest enemies of sikhism during present time.

They are well trained in art of propaganda and need of the hour is not to be taken in their subtle

form of propaganda.

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  • 3 weeks later...
  • 3 weeks later...

Admins, May I ask what is wrong is asking such questions, or starting such threads?

Honest questions are always welcome. Many times questions are not that straight though they may seem so.

In my opinion administration know better than us.

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What is the issue with certain groups in Sikhi who are against the Sri Dasam Granth? Are they disputing its authenticity or is it something else? It wasn't until a year ago that I realised there was an issue. I suppose some people have interpreted Sri Dasam Granth wrongly and are worried about certain aspects, thus they are under the impression that if Sri Dasam Granth is revered it will somehow negatively affect Sikhi somehow? I don't know - apologies if I've misunderstood.

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Dasam Granth is sacred scripture of sikhs backed by three hundred years of history.

Out of five banis with which a sikh is baptized three banis are from Dasam Granth sahib.

Our ardas pauri is from Dasam Granth sahib.

A few persons with ulterior motives are propagating against this scripture more so after

militant activity of 1984. One can understand their intentions. We should all be careful about

such persons.

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