Jump to content

Dowry


guptkuri
 Share

Recommended Posts

Dowry from a Sikhi perspective is when one side of the families demands a commodity from the less fortunate family or the girls side. A gift is a gesture of apperciation that is not asked for or demanded from any side. With guptkuri's situation, it is a gift from the parents to her and the husband. But you need to be really careful, don't put the house even in your name. Keep it under your parents name, until you have 100% assurance that it is not a case of get rich and ditch.

Link to comment
Share on other sites

So try to find the balance, maybe take the house but let it be known that its not a freebee and both you and your husband will need to pay toward it and eventually it will be yours. This will also ensure that back home he wont be letting others know that if you marry a kuri from USA, in laws will be handing out houses.

This can have the reverse effect where he feels undermined and has to follow the orders of the inlaws because they gave them a house. So it can result in him, losing some of his self-worth and acting out by saying we don't need the house and we can make one later on, how i want it to be.

Link to comment
Share on other sites

Dowry from a Sikhi perspective is when one side of the families demands a commodity from the less fortunate family or the girls side. A gift is a gesture of apperciation that is not asked for or demanded from any side. With guptkuri's situation, it is a gift from the parents to her and the husband. But you need to be really careful, don't put the house even in your name. Keep it under your parents name, until you have 100% assurance that it is not a case of get rich and ditch.

My bhua just told me of a case where she met a bibi who was in tears that her daughter is 27 and there are no good rishta's for her.She said

people come and say that they don't want anything but then they look at house and realise that the family is not rich and then they just don't reply back.

so one cannot say that dowry is demand from a less fortunate family because then people will not even go to less fortunate families for having a Rishta

Link to comment
Share on other sites

My bhua just told me of a case where she met a bibi who was in tears that her daughter is 27 and there are no good rishta's for her.She said

people come and say that they don't want anything but then they look at house and realise that the family is not rich and then they just don't reply back.

so one cannot say that dowry is demand from a less fortunate family because then people will not even go to less fortunate families for having a Rishta

Great point. I've heard of similar cases but the roles are reversed, i.e. the lad isn't flashy or overtly wealthy (but holds down a respectable, white-collar job) but still isn't deemed suitable for a girl - even if the boy is considered to be a decent lad. But I guess you can't criticise people for aiming high - its their life.

Link to comment
Share on other sites

A dowry is actually what is given to the bride by her family on her wedding, whether it is asked by the boy side or not is immaterial.

If the boy side are "baysharam" they will ask straight up before the wedding. Others will see what they get and if it is not enough they will cause a commotion, a few will accept just what is given.

We are upposed to be reducing this kind of thing not increasing it, gifting a house and furniture seems to be very extravagant indeed. Kharkoo singhs in the 80's used to demand that any Sikh wedding should be done with 5 rupees due to the spiralling extravigance in Punjab.

Link to comment
Share on other sites

My bhua just told me of a case where she met a bibi who was in tears that her daughter is 27 and there are no good rishta's for her.She said

people come and say that they don't want anything but then they look at house and realise that the family is not rich and then they just don't reply back.

so one cannot say that dowry is demand from a less fortunate family because then people will not even go to less fortunate families for having a Rishta

If you look at your so called scenario, then it has nothing to do with dowry and everything to do with class. Some people don't want to get married into families that are not wealthy and that is there choice, but it has nothing to do with dowry. Dowry comes in when a commodity is demanded/"deserved" from one of the sides. Also you did not understand what i was saying. The less fortunate part means the families could be at two ends of the spectrum, one's rich and others poor or one is a bit more well off than the other and then I added or the girls side (which you completely ignored and went off on a completely unrelated story). Its a demand requested from the family with more power to say we have more power than you so we need something of value that assure us that this deal will not be broken now or in the near future. I could have left it at less fortunate, but in this twisted punjabi culture, they see the girls side as lower. So when the grooms family takes the girl, it's like doing her parents a favor and now we deserve to be returned with a favor and this is where the dowry part comes in. Look at how many baby girls are being killed in this twisted punjabi culture. It's seen as a burden for the girls side and they cant wait to take the burden off their shoulders. Here I'll post the definition again for you.

Dowry from a Sikhi perspective is when one side of the families demands a commodity from the less fortunate family or the girls side.

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • Umm, that's totally irrational, bro. There are plenty of prakash-dara Singhs in Punjab (less than we'd like, but still plenty). No one cares that you are sabat soorat. It isn't 1986. You can walk around in chola, kurta-pajama, or jeans. Whatever. If you want the look @dallysingh101 is referring to, just go into a cheap clothing shop (not a Western-style mall) and buy some shirts for 250 rupees or a track suit for 2000 rupees. You'll get the cheap stuff made in some sweatshop in Bombay.
    • The Mind is Jyot Saroop (Waheguru), but the mind is under the influence of five evils… Through Naam Simran( Rememberance), the mind will begin to detach from evil, and get back to its original form ( MANN TU JYOT SAROOP HEH)… Until the mind breaks free from the five evils, one will go through the cycle of paap and punn….which leads to Karma… Naam Simran destroys past karma, and prevents new karma coming into fruition… I did this, I did that… This non realisation of the Jyot Saroop gives rise to paap and Punn, which in turn gives birth to suffering and misery…
    • I agree we're not born with sin like the Christians think. Also I agree we have effects of karma. But Gurbani does state that the body contains both sin and charity (goodness): ਕਾਇਆ ਅੰਦਰਿ ਪਾਪੁ ਪੁੰਨੁ ਦੁਇ ਭਾਈ ॥ Within the body are the two brothers sin and virtue. p126 Actually, we do need to be saved. Gurbani calls this "udhaar" (uplift). Without Satguru, souls are liable to spiritual death: ਜਿਨਾ ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਨ ਭੇਟਿਓ ਸੇ ਭਾਗਹੀਣ ਵਸਿ ਕਾਲ ॥ p40 Those who have not met Satguru Purakh are unfortunate and liable to death. So, yeah, we do need to be saved, and Guru ji does the saving. The reason Satguru is the one to save is because God has given Satguru the "key" (kunji): ਸਤਿਗੁਰ ਹਥਿ ਕੁੰਜੀ ਹੋਰਤੁ ਦਰੁ ਖੁਲੈ ਨਾਹੀ ਗੁਰੁ ਪੂਰੈ ਭਾਗਿ ਮਿਲਾਵਣਿਆ ॥੭॥ In the True Guru's hand is the key. None else can open the door. By perfect good fortune the Guru is met. p124
    • That's unfortunate to hear. Could you give any more information? Who was this "baba"? He just disappeared with people's money? Obviously, you should donate your money to known institutions or poor people that you can verify the need of through friends and family in Punjab.
    • Sangat ji,  I know a family who went Sevewal to do seva sometimes end of 2019. They returned last year in great dismay and heart broken.  To repent for their mistakes they approached panj pyaare. The Panj gave them their punishment / order to how t make it up which, with Kirpa, they fulfilled.  They were listening to a fake Baba who, in the end, took all the "Donations " and fled sometime over a year ago. For nearly 4 years this family (who are great Gursikhs once u get to know them) wasted time and effort for this fake Baba. NOT ONLY this one fam. But many, many did worldwide and they took their fam to do seva, in village Sevewal, city Jaitho in Punjab. In the end many families lost money in thousands being behind this Baba. The family, on return, had to get in touch with all the participants and told them to stop.  I am stating this here to create awareness and we need to learn from whom we follow and believe. It's no easy but if we follow the 3 S (Sangat, Simran and Seva) we will be shown the light. As I am writing this the family in question have been doing the same since 2008 onwards and they fell for this Baba... it is unbelievable and shocking.  This am writing in a nutshell as am at work on my break so not lengthy but it deserves a great length.  Especially the family in question, who shed light on youngsters about Sikhi 20 plus years!! 
×
×
  • Create New...

Important Information

Terms of Use