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How Would You Run A Gurdwara


yubacitysingh
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I'd use the money collected for providing ways of translating Gurbani into English and lure in the youth. All of the costs for bills etc would be displayed for Sangat to see and query if necessary. Promotion alongside of Sikhism too.

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If I had a chance to run a gurdwara, I would translate Gurbani in English for the youth, organise activities for the youth like question time where the youth can ask questions about the Sikh religion. Since most gurdwara have halls the hall that I would be a massive museum where I would have all the gurus teachings, what they taught, what they believed in and what they stood for. All the sacrifices with massive pictures underneath I would have descriptions in English and punjabi. All finaces published on the notice board and the gurdwara website on a weekly basis.

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Translate gurbani into english for the youth

Have punjabi classes and make them fun

team up with mma schools boxing schools to get more youth into sports and self defence

Have groups that help people deal with community issues, a group for people who have substance addiction and groups for people who suffer or suffered from domestic physical sexual assult \ also different groups people can join to learn about leadership buisness goal setting health

program to help youth with low self esteem

and courses to empower

Have open debate so people can debate and talk about exchange idea's on how they view the teachings in sikhi and how we can apply them in life when it comes to family work community

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    • I know a Rajput Uncle who is a councillor and he wears the regular panjabi pagh. I wouldn't know he is a rajput because coul easily fit into any panjabi sikh or jatt background. But I can tell from his surname.  However when I look at proper Rajputs they were warriors and kings with those kind of paghs, similar to wearing dumallas or shahi turbans, some looked like Nihang Singhs! And Rajput background sikhs were involved in shastarvidiya training with Guru Hargobind and Guru Gobind Singh, as well as becoming their sikhs.    A rajput background sikh has double responsibilities to maintain turban and also training shastar. I think a Nihang Singh type look is more suitable for a sikh from Rajput background than any patiala shahi or average panjabi pagh
    • "Preserve Shastar Vidiya any way you can."(Rattan Singh Bhangu, Siri Guru Panth Parkash, ed. Dr Balwant Singh Dhillon, 36)
    • what kinda pagh are you tying that is taking more than 5 minutes? Actually puraatan maryada is to sit cross legged and cover your feet, tying pagh sitting down. The standing up may hurt your head.  Turban is not a hatm, many shaheediyaa have been given for the cost of this turban. MAryada is to tie fresh each time, and also twice a day. I kanga my kes twice a day and do keski twice a daym sometimes do my pagh or dumalla the 2nd time as well if I am going out. Just sit down, put a mirror in front and there should be not stress on your neck.
    • I was at the Slough Singh Sabha gurdwara last week. I think he was a teen, a tall young Singh got a deep gash wound on his arm from gatka, somewhere near his wrist. He was already on the floor when I entered through the langar hall, but I am sure he did it to himself not through a gatka "battle". I am unsure which shastar he used. I checked and the shastars seemed lightweight for the children. I picked up the khanda and it was light, not like a real khanda. I really want to emphasise that we should not be promoting twirly sword dancing as a "sikh martial art". This young Singh was hurting and gasping - why are we teaching twirling swords around in a way that may hurt oneself?? Promote shastarvidiya savai raksha and other martial arts which are about causing damage to the enemy. Why are we teaching this style of twirly gatka that's detrimental/harmful to ourselves and our allies? A twirly sword might hurt an ally in a battle, and doesn't allow allied warriors good movement around the sword twirler. This also reminds me during the summer, they were teaching some move to kids where you do some spins with the feet and then do a backwards bhangra type jump. I wasn't sure if this was a martial art or bhangra being taught?! Also at another gurdwara in another city/town in the midlands, the year before at a kids sikh club a guest gatka teacher was teaching basics to little kids by making then practice making infinity symbols with the gatka sticks!!! If we are showing off something ineffective and also harmful to the practitioner and allied warriors, then it's nothing to be proud off! If we are going to show our puraatan shastars off, we need to do it in a respectable manner not in this archaic colonial gatka era! The teaching is just as embarrassing as the last 2 decades and I don't understand why we want to promote it as a sikh martial art, to the sangat and to outsiders? the injuries are just not worth it for learning this modern gatka!    "Preserve Shastar Vidiya any way you can."(Rattan Singh Bhangu, Siri Guru Panth Parkash, ed. Dr Balwant Singh Dhillon, 36)
    • Bro, as stated above, you can do whatever you want. No one is snatching your starched turban, 2 weeks old, from your head. But what you want is for Guru's Singhs to call your turban in accordance with rehit. That's not going to happen. Also, why can't you simply tie your starched turban fresh every day? (Genuine question)
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