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What Is The World Comming To..."Modern Sikhs"


Singh Jee
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well being born into a sikh family doesnt make u sikh neither does being born into a hindu family make u a hindu, one must follow their religion and its principles to call themselve a hindu or sikh

Then why the heck do they want to have a "traditional" sikh wedding? In order to be involved in a very religious SIKH ceremony (ANAND KARAJ) don't you think it would make sense if the couple were SIKH's ?? You said yourself that one must follow their religion and all its principles to call themselves a sikh, then why was this allowed to happen??

Regarding the issue of the man sitting in a chair reading from Guru Sahib, medical condition??!?!? What's wrong with you people?? You're all assuming the man is handicapped before even considering the fact that major beadbi is being done in the Gurdwara Sahib. There should never be a chair behind Maharaj jee's saroop, our King should be on a takhat (or on the ground over chaddaraan like at darbar sahib) and manji sahib on top of that so the sevadaar can sit on tabiaa and do sevaa. Think people before you start messing around with basic maryada issues in Gurdwara Sahib. If chairs aren't allowed in a langar hall, what makes you think they would be allowed in Maharaj Jee's divaan hall and behind Maharaj Jee of all places???

I'm not being insensitive to sevadaars who have medical conditions, it's just that if there are some sevaa's one can't do because of physical constraints then there are beant other sevaa's to do at Gurdwara Sahib. Also, nobody is going to stop him from reading gurbanee. He can read as much gurbanee as he wants, but does he need to be doing it using

a chair during a wedding? There are rules for reading banee from maaharaj and these need to be respected. If he really can't sit due to knee problems or something, then stand or let someone else do the sevaa. Additionally, you're all just assuming he has some serious medical condition. I personally don't think he does. It just seems like it's one of those ultra modern style weddings.

Sikhi may not just be about physical respect, but physical respect is a large part of our tradition. The guru's were indeed humble, but they also sat on takhts and placed Guru Granth Saahib Jee on a higher place always. Read the history of the first prakash and how much respect was given to Guru Saahib.

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Waheguroo Jee Ka Khalsa!

Waheguroo Jee Kee Fateh!!

anyone who des not have a open dhari, hajoria, cannot sit in maharaj jes thabia

when reading bani

u dont have to sit on the floor, like if u at home doing nitnem it dont matter if u walkin rund and din paat

BUT

if u in sangat where someone where guru je is no chair is allowed in, ESPECIALLY, in maharaj jes thabia( the place behind guru sahib je)

if one does have some medical thing, they CAN bring in their wheel chair, etc.

no problem

but never a chair, stool, watever in maharaj jes thabia

but

they shudnt be doing sewa in maharaj jes thabia

about this singh, i dont know about his physical health

but

he does not have open dhari

i didnt see no hajjoria either

and even if he had back probelm, then he shudnt have been doing that particular sewa

now someone might say sikhi doesnt matter about physical

well, in panj pyarae

u have to be in perfect health be in the panj

so, do sewa, great, but respect of guru je is number one

bhula chuka maf

Waheguroo Jee Ka Khalsa!

Waheguroo Jee Kee Fateh!!

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    • Umm, that's totally irrational, bro. There are plenty of prakash-dara Singhs in Punjab (less than we'd like, but still plenty). No one cares that you are sabat soorat. It isn't 1986. You can walk around in chola, kurta-pajama, or jeans. Whatever. If you want the look @dallysingh101 is referring to, just go into a cheap clothing shop (not a Western-style mall) and buy some shirts for 250 rupees or a track suit for 2000 rupees. You'll get the cheap stuff made in some sweatshop in Bombay.
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    • That's unfortunate to hear. Could you give any more information? Who was this "baba"? He just disappeared with people's money? Obviously, you should donate your money to known institutions or poor people that you can verify the need of through friends and family in Punjab.
    • Sangat ji,  I know a family who went Sevewal to do seva sometimes end of 2019. They returned last year in great dismay and heart broken.  To repent for their mistakes they approached panj pyaare. The Panj gave them their punishment / order to how t make it up which, with Kirpa, they fulfilled.  They were listening to a fake Baba who, in the end, took all the "Donations " and fled sometime over a year ago. For nearly 4 years this family (who are great Gursikhs once u get to know them) wasted time and effort for this fake Baba. NOT ONLY this one fam. But many, many did worldwide and they took their fam to do seva, in village Sevewal, city Jaitho in Punjab. In the end many families lost money in thousands being behind this Baba. The family, on return, had to get in touch with all the participants and told them to stop.  I am stating this here to create awareness and we need to learn from whom we follow and believe. It's no easy but if we follow the 3 S (Sangat, Simran and Seva) we will be shown the light. As I am writing this the family in question have been doing the same since 2008 onwards and they fell for this Baba... it is unbelievable and shocking.  This am writing in a nutshell as am at work on my break so not lengthy but it deserves a great length.  Especially the family in question, who shed light on youngsters about Sikhi 20 plus years!! 
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