Jump to content

Who Is This Singh?


Ranjeet01
 Share

Recommended Posts

Let me put my points in bullet order:

1) The BBC, time and time again, have been shown to totally disregard the existence of Sikhs in the UK, i.e people that pay for the BBC's existence with our licence fee.

2) With regards to international news from Punjab, they only employ Indian journalists from Bombay who naturally only write or broadcast news about their version of 'India'.

3) We, the Sikhs, have been trying to expose the BBC for a long while now.

4) In my opinion, looking closely at that 'silent man with a turban' constantly in BBC discussion programme audiences, he comes across as a man who does not normally wear a pagh but, like that man in the BNP election broadcasts, has had a pagh haphazardly tied on him in order to give the impression that he is a 'Sikh' thus the audience reflects all cultures.

5) If this is true, then the BBC have behaved in exactly the same way as the BNP and they truly need to be exposed.

6) Thus, it is now imperative that the man in the audience is tracked down by the UK Sikh community at large and the truth, one way or another, revealed.

7) Potentially, if my gut feeling is right, this thing could be big enough to bring down the BBC. It would be a very very serious matter.

8) Track that man down.

Link to comment
Share on other sites

7) Potentially, if my gut feeling is right, this thing could be big enough to bring down the BBC. It would be a very very serious matter.

8) Track that man down.

The BBC's morbid obsession with inclusiveness and token minorities is one of the most poorly kept secrets around Jagsaw. I'm not sure an audience plant in a Pagh will succeed in encompassing the downfall of the BBC, when the exposure of its horrific culture of sexual abuse couldn't even achieve this.

It's going to be around for some time yet.

Link to comment
Share on other sites

  • 6 months later...

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Posts

    • Sri Kesgarh Sahib (and Akaal Takht) has always allowed eating meat for those who take Amrit there, as long as it's not ritually killed like halaal.  They've followed the official Sikh Rehat Maryada since it was made in the 30s, before that they were Nihang Maryada who also allow meat. So no Panj Pyaare have ever mandated being veg at Anandpur Sahib. You can read the full Sikh Rehat Maryada in English, it includes the Panj Pyaare are meant to say on the day (page 57 I believe). My cousin took Amrit at Anandpur Sahib and my other one in Darbar Sahib 8 years later. I recently showed them both this page and they said that's exactly what the Panj said to them word for word at their Sanchaars
    • Anandpur Sahib does and always has followed the Sikh Rehat Maryada, same as Darbar Sahib in Amritsar. They allow you to eat any eggs, fish or meat as long it is not Halal meat/killed Ritualistically. They say Kes is the Kakkar, not Keski. I believe only AKJ says that and nobody else. You can read the full Sikh Rehat Maryada, page 56-7 I believe is what the Panj Pyaare are meant to say on the day. My cousin took Amrit at Anandpur Sahib and the other in Darbar Sahib 8 years later. I showed them both this page and they said that is exactly what the Panj said to them word for word at their Sanchaar
    • All Sikhs must recite Rehras Sahib daily but Chaupai Sahib and the short Anand Sahib were only added to it by SGPC and other jathebandis in the 1900s. In Guru Granth Sahib Ji's saroop, "Sodar Rehras" appears from "So dar tera keha" to "Saran pare ki rakho sarma", which is basically the first half of "Rehras" in all standard Gutka Sahibaan. So why do we recite these? Obviously doing more Baani can never be bad, but most Amritdharis recite Benti Chaupai and Anand Sahib in their morning Nitnem so why should we recite these two Baania again instead of a new one? That time could be used to read Shastar Naam Mala, Shabad Hazaare etc. And why do these two Baanis get more importance than the others? Surely if we recite Chaupai Sahib and (part of) Anand Sahib twice in a day then we should also recite Japji Sahib, Jaap Sahib and Tav Prasad Savaiya twice as well? Note: Pls correct me if I'm wrong about SGPC. My theory is that they added these into Rehras Sahib cos they removed them from the morning Baania but still had to include them in the daily Nitnem somehow, but this doesn't explain why older Samparde like Budha Dal also have this version of Rehras Sahib in their Gutkeh - someone enlighten Daas pls Bhul Chuk Maaf
    • There's no debate that all Sikhs must recite Rehras Sahib daily but Chaupai Sahib and the short Anand Sahib were only added to "Rehras Sahib" by SGPC and other jathebandis in the 1900s. In Guru Granth Sahib Ji's saroop, "Sodar Rehras" appears from "So dar tera keha" to "Saran pare ki rakho sarma", which is basically the first half of "Rehras" in all standard Gutka Sahibaan. So why do we recite these? I agree doing more Baani can never be bad, but most Amritdharis recite Benti Chaupai and Anand Sahib in their morning Nitnem so why should we recite these two Baania again instead of a new one? That time could be used to read Shastar Naam Mala, Shabad Hazaare etc. And why do these two Baanis get more importance than the others? Surely if we recite Chaupai Sahib and (part of) Anand Sahib twice in a day then we should also recite Japji Sahib, Jaap Sahib and Tav Prasad Savaiya twice as well? Note: Pls correct me if I'm wrong about SGPC. My theory is that they added these into Rehras Sahib as they removed them from the morning Baania but still had to include them in the daily Nitnem somehow, but this doesn't explain why older Samparde like Budha Dal also have this version of Rehras Sahib in their Gutkeh - someone enlighten Daas pls Bhul Chuk Maaf
    • Uncle, realistically are you gonna challenge it in real life? I could fully jhatka and eat a steak wearing Bana bilkul tere samne but on God you could do nothing about that 😂
×
×
  • Create New...

Important Information

Terms of Use