GURBANI | SAKHIAN | HISTORY
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Waheguru ji Ka Khalsa Waheguru Ji Ki Fateh to all sangat. There is a tre darbar pothi (found on panth.akali.store. Instagram) which contains banis from Aad, Dasam and Sarbloh Guru granth sahib. It has banis from puratan dasam birs which cannot be found in standard dasam birs. It has all kavachs, karninama, nassehatnama etc. A great work done by panth.akali.store. https://www.instagram.com/p/ClwIowAPrhJ/?igshid=YmMyMTA2M2Y=
Last reply by admsn96, -
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I have been searching for Complete and clear Katha of Dasam Granth Sahib ji but only incomplete or old/unclear recordings available. Would be great if anyone can share good complete katha in easy to listen ras mayi katha. Thanks. Waheguru ji ka Khalsa Waheguru ji ki Fateh
Last reply by PistolSingh, -
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Guest here, just had some questions I wanted to ask if there is any scriptural prohibition of child marriage in the Guru Granth Sahib, the Dasam Granth or the Rehitnamas. In the Rehitnama Bhai Daya Singh, on this website, it claims: The following sexual relations are prohibited: with a minor, a Muslim woman, a Brahman woman, a girl from one’s own sub-caste, a sister, or some other relative. In the PDF Gurmukhi version, I discussed with a punjabi gurmukhi translator and it said that there is no mention of 'minor'. https://vdocuments.mx/rehatnama-bhai-daya-singh.html?page=2 Also, what is a minor in sikhism and when do they become an adult? Is there any gui…
Last reply by Singh1989, -
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https://www.punjabnewsexpress.com/diaspora/news/dr-jasbir-singh-sarnas-book-the-sikhs-in-jammu-and-kashmir-released-in-surrey-canada-176115 Dr, Jasbir Singh Sarna's book 'The Sikhs in Jammu and Kashmir' released in Surrey, Canada PUNJAB NEWS EXPRESS | July 30, 2022 06:24 AM FacebookTwitterWhatsAppPinterestTelegramPrint By Hardam Mann SURREY, Canada: A function was held by Sikh National Archive at Lovely Banquet Hall in Surrey to release Dr Jasbir Singh Sarna's book ' The Sikhs in Jammu Kashmir'. The event was presided over by the Director of World Punjabi Center, Patiala. Prof Ba…
Last reply by Premi5, -
Jallianwala Bagh. 13 April 1919. Twenty-two-year-old Nanak Singh joins the mass of peaceful protestors agitating against the Rowlatt Act. What then turns out to be one of the worst atrocities perpetrated by the British Raj, and a turning point in India s independence movement, also becomes a life-changing experience for Nanak Singh, who survives the massacre, unconscious and unnoticed among the hundreds of corpses. After going through the traumatic experience, Nanak Singh proceeds to write Khooni Vaisakhi, a long poem in Punjabi. The poem was a scathing critique of the British Raj and was banned soon after its publication in May 1920. After sixty long years, it was redisc…
Last reply by dallysingh101, -
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"Nanak Naam Chardi Kala Tere Bhane Sarbat da Bhala" is not Gurbani. I am trying to determine the origins of this and how it came to be apart of our ardaas. Would appreciate any knowledge that you can share.
Last reply by GurjantGnostic, -
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I'm pretty sure I've posted these letters previously (a long time ago). But I'm linking this site here because the edition of the works therein also contains a transliteration of the original Panjabi used by M. Jind Kaur in her letters, which wasn't in the later edition I previously encountered. It'd be a project to rescribe them into Gurmukhi. https://issuu.com/sikhdigitallibrary/docs/three_letters_of_maharani_jind_kaur
Last reply by dallysingh101, -
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Last reply by dallysingh101, -
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https://apps.apple.com/us/app/nanaksar-sundar-gutka/id1123886256
Last reply by mahanpaapi, -
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Last reply by dharamyudh, -
https://barusahib.org/SikhFaithFullBook.pdf
Last reply by MokhamSingh, -
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I recently revisited this translation I did over a decade ago. I don't think I shared it on this forum. I welcome any proficient Gurmukhi readers to constructively critique the translation: I found this text fascinating. It’s an extract from an old rehatnama which is commonly referred to as the Chaupa Singh rehatnama today. The form is which this document reaches us today is not without its own complexities (like many/most Sikh manuscripts of older provenance). The stark contradictions in various rehat instructions within strongly suggest interpolations so, in its current form, it appears to be the work of more than one hand. That being said there is still a very str…
Last reply by dallysingh101, -
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Can anybody help me find more about sant sujan singh ji his death on 1 jan 1970 ? And sangat singh ji who also gave his life for him if there is some information or old newspaper of delhi of 2 jan 1970 plse share if u have any info regarding
Last reply by Ishwar, -
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https://indianexpress.com/article/cities/chandigarh/sikh-warriors-sahib-kaur-hari-singh-nalwa-7940700/lite/ @dallysingh101 The Sikh warriors through the ages: From Sahib Kaur to Hari Singh Nalwa Written By Manraj Grewal Sharma | Chandigarh | May 28, 2022 10:48:33 am How the Sikh military tradition was formed and how it changed over 200 years. This is the subject of Gurinder Singh Mann’s forthcoming book – ‘The rise of the Sikh soldier: The Sikh warrior through the ages, 1700-1900’. Mann, a London-based historan and director of Sikh Museum Initiative in the United Kingdom, says the reason the book is special is because it doesn’t limit …
Last reply by Premi5, -
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I remember I went to a Sukhmani Sahib paat some months before lockdown, and the paati started reading kabyo baach benti and went straight to swaiya without reading Kripa kari hum jagmata. So is it rude to interrupt the paati with the rest of Kabyo Baach Chaupai Sahib, or maybe even is it rude to not interrupt, ie rude to stay quiet? I am just thinking for if this happens at another family gathering in a house. Not asking for a big gurdwara programme, for that need a jatha of Singhs/sikhs to interrupt lol!
Last reply by ipledgeblue,
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Yeah Dhadi and Kaweshria are known for joking around now and then.
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Seriously?? The Dhadi is trying to be cute. For those who didn't get it, he said: "Some say Maharaj killed bakras (goats). Some say he cut the heads of the Panj Piyaras. The truth is that they weren't goats. It was she-goats (ਬਕਰੀਆਂ). He jhatka'd she-goats. Not he-goats." Wow. This is possibly the stupidest thing I've ever heard in relation to Sikhi.
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