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not only pajjama even chadra is not allowed ... guru sahib almost got a tankha by singhs when they wore chadra gifted by brar sikhs of bathinda .... its stated in suraj parkash ....

in winters ur are permitted to wear a woolen pajjami with banna .... by few nehang singh jathe bandis or u can wear long wollen socks .... but not pajjami made of cloth .... its same for women ....

thats absurd!

guru sahib didnt tell us to be caught up in these little things, its bahmanvaad!

dont leave Sikhi twisted in cholay or pyjami etc.

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yes this was one of few tests guru sahib took of khalsa panth before going to sach khand ....

I know its a common language error but Guru always stay in "sach khand".I think what u meant there is "Guru ji just left his physical body".

guru ji never left there physical body .... the left for sachkhand on there neela ....

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not only pajjama even chadra is not allowed ... guru sahib almost got a tankha by singhs when they wore chadra gifted by brar sikhs of bathinda .... its stated in suraj parkash ....

in winters ur are permitted to wear a woolen pajjami with banna .... by few nehang singh jathe bandis or u can wear long wollen socks .... but not pajjami made of cloth .... its same for women ....

thats absurd!

guru sahib didnt tell us to be caught up in these little things, its bahmanvaad!

dont leave Sikhi twisted in cholay or pyjami etc.

what u wear is NOT a little thing bhajji ....

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yes this was one of few tests guru sahib took of khalsa panth before going to sach khand ....

I know its a common language error but Guru always stay in "sach khand".I think what u meant there is "Guru ji just left his physical body".

guru ji never left there physical body .... the left for sachkhand on there neela ....

As Japu ji sahib says there are five khands and a sikh has to cross each khand and at the end reaches sachkhand.....

So before going to sachkhand on the neela(as u say) in which khand guru ji was? please explain

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u can wear pajjama ..... any time all matters is that u need to wear kashera .... in older time they wear only dhoti or chadra ..... nothing under it .... so guru sahib replaced this dhoti or chadra with kashera ..... if u reserch about kasheras link with sikhi u will find its a complete wear .... its like wearing a trouser over a trouser .... and talking of pajjama with banna the reason is same for not wearing jeans with banna .....

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yes this was one of few tests guru sahib took of khalsa panth before going to sach khand ....

I know its a common language error but Guru always stay in "sach khand".I think what u meant there is "Guru ji just left his physical body".

guru ji never left there physical body .... the left for sachkhand on there neela ....

As Japu ji sahib says there are five khands and a sikh has to cross each khand and at the end reaches sachkhand.....

So before going to sachkhand on the neela(as u say) in which khand guru ji was? please explain

as banni said a sikh has to cross each not the guru .... and what i was talking about is when guru sahib sat on woods with his shasters in his angitha .... and singhs put it on fire ... but fire never touched guru sahibs body .... later the jaanbhai of guru sahib was found missing from stable .... and on the same day in evening guru sahib gave darshan to a saint in forest and told him he is going to play shikar in jungle .... who told this to sikhs .... sikhs tried to find guru sahib in forest but couldnt .... after 3 days guru sahib gave darshan to another guy in forest to a wood cutter and told him he has or never will leave khalsa panth .... and will be with them PHYSICALY .... and last time guru jee gave darshan was at damdama sahib around 30 years back .... same blue horse same banna same shasters as told in our relegious granths ....

akal

gurbar

akal

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