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Niddar On Bbc - Apparently Last Master Of Forgotten Martial Art!

Lakha Singh

By Lakha Singh,
in POLITICS | LIFESTYLE

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Gurbar Akaal Veteran

Gurbar Akaal

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If you know anyone else who still holds the art of Shastarvidiya then bring them forward, until then Niddar Singh is the only person who is openly teaching it.

In the past many people have stated "theres other Singhs who have Shastarvidiya", if this is so then bring them forward or provide contact details, residence, addresses and we would love to meet them and see how much they still retain.

Rather then being concerned that this art will die off, people here are more concerned that they are being undermined by Niddar Singh because he calls himself the last one living.

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proactive Grand Master

proactive

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His profile pic isn't a Khanda but a Hindu statue from the 10th century. Like the muppet on the programme who said that studying Shastarvidya for 8 years made him more proud to be an Indian, Gurbar Akaal is just showing how screwed up a person can become when he comes into contact with the last Sikh con artist!

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JSinghnz Grand Master

JSinghnz

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His profile pic isn't a Khanda but a Hindu statue from the 10th century. Like the muppet on the programme who said that studying Shastarvidya for 8 years made him more proud to be an Indian, Gurbar Akaal is just showing how screwed up a person can become when he comes into contact with the last Sikh con artist!

Very well said. These impostors should be stopped from misusing SIKH SYMBOLS.

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KhalistaniGunMan

KhalistaniGunMan

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His profile pic isn't a Khanda but a Hindu statue from the 10th century. Like the muppet on the programme who said that studying Shastarvidya for 8 years made him more proud to be an Indian, Gurbar Akaal is just showing how screwed up a person can become when he comes into contact with the last Sikh con artist!

MORE PROUD TO BE AN INDIAN ? LOL...THEY ARE AWARE OF THE FACT THAT INDIA IS ONLY 60 YEARS OLD?...THEY ARE PROUD OF 60 YEARS OF HISTORY ? WHAT JOKERS...I'LL SHOW YOU PROUD!...WHEN I BURN YOUR TIRANGA AND WIPE MY A** WITH IT..HOWS THAT FOR BEING PROUD? lol

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Mehtab Singh Grand Master

Mehtab Singh

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Sikhsangat.com has maintained a stand that we do NOT support Niddar in any way or form. For those who wonder why, please run a search and find threads that go all the way back to 2003-2004. We’ve had enough arguments/clashes on this forum over these topics. We also do not support any sites owing allegiance to him or his philosophy. Hang on, don’t grab my neck yet as I am only stating the stand/position of Sikhsangat.com and NOT my own views. You can contact any of the admins/mods on this issue if you really have a lot of time on your hands and want to get into details. I am only doing what should have been done already, that is right, I am locking this thread. Any more threads that are opened on this issue will be locked as well, so please don’t bother.

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    • Dsinghd
      Gurbani Santhiya

      By Dsinghd · Posted

      I was searching igurbani.com which gives correct pronunciation of Gurbani. I can’t remember all of it at once. I guess it relies on more practice, like more Sehaj Paths. The meaning becomes clearer. I have noticed slight variants in it. This could be because it’s written in old Punjabi.  
    • BhForce
      Veer Manpreet Singh claims we shouldn't worship Guru Granth Sahib ji

      By BhForce · Posted

      Veer Manpreet Singh, a lay preacher, claims that -Sikhs aren't supposed to worship Guru Granth Sahib ji. -We are only supposed to worship God as is written in Guru Granth Sahib ji. -We only "revere" Guru Granth Sahib ji.     He says a lot of other things in this video, some are good refutations of Hindu superstitions, but the reformers often go too far. Anyways, what he is saying about not worshipping Guru Granth Sahib ji is totally wrong. The reason is Guru Granth Sahib ji is Guru. Guru is Satguru. Satguru is God. We worship God. Therefore, we also worship Satguru (Guru Granth Sahib ji).   There are innumerable verses in Gurbani equating God and Guru. ਗੁਰੁ ਪਰਮੇਸਰੁ ਪਾਰਬ੍ਰਹਮੁ ਗੁਰੁ ਡੁਬਦਾ ਲਏ ਤਰਾਇ ॥੨॥ The Guru is the Supreme Lord and the Transcendent Master. The Guru floats (saves) the drowning one. p49   ਗੁਰੁ ਪਰਮੇਸਰੁ ਏਕੋ ਜਾਣੁ ॥ Know the Guru and God as One. p864   ਗੁਰ ਨਾਲਿ ਤੁਲਿ ਨ ਲਗਈ ਖੋਜਿ ਡਿਠਾ ਬ੍ਰਹਮੰਡੁ ॥ There is no one at par with the Guru. I have searched and seen the whole universe. p49 (If the Guru is the greatest in the whole universe, shouldn't we worship the Guru?)   I'd like to ask Manpreet Singh what is worship? Any reasonable definition would include obeisance, remembrance, and praise. Those are exactly the same things Gurbani says to do regarding Guru! Remembrance and obeisance: ਸਤਿਗੁਰੁ ਅਪਨਾ ਸਦ ਸਦਾ ਸਮ੍ਹਾਰੇ ॥ Ever, ever, I think of the True Guru, ਗੁਰ ਕੇ ਚਰਨ ਕੇਸ ਸੰਗਿ ਝਾਰੇ ॥੧॥ and the Guru's feet I brush with my head's hair. p387   Praise: ਗੁਰੁ ਪਾਰਬ੍ਰਹਮੁ ਪਰਮੇਸਰੁ ਆਪਿ ॥ The Guru himself is the transcendent Lord and the supreme master. ਆਠ ਪਹਰ ਨਾਨਕ ਗੁਰ ਜਾਪਿ ॥੪॥੧੬॥੬੭॥ Throughout the eight watches of the day, O Nanak meditate thou on the Guru. p387   In fact, Gurbani says the way to find God is to worship (puja) of Guru: ਸਤਿਗੁਰੂ ਕੇ ਚਰਨ ਧੋਇ ਧੋਇ ਪੂਜਹੁ ਇਨ ਬਿਧਿ ਮੇਰਾ ਹਰਿ ਪ੍ਰਭੁ ਲਹੁ ਰੇ ॥ ਰਹਾਉ ॥ Washing and bathing the True Guru's feet, worship thou them. In this way thou shall obtain my Lord Master. Pause. p1118   Could it be any clearer that we are to worship Guru ji?
    • BhForce
      Khalsa Secondary School (West London)

      By BhForce · Posted

      Bro, reciting a shorter Chaupai Sahib is hardly "anti-Dasam". It's fine to argue that the longer Chaupai is more traditional, but the short one isn't anti-Dasam. That's like claiming shorter Rehras is anti-Guru Granth Sahib ji just because there are fewer selections from Guru Granth Sahib. It might not be traditional, but it's not anti-Guru Granth Sahib. I prefer the longer versions, but let's not exaggerate. Every tradition has a slightly different Rehras version. Nanaksar vs Taksal vs Nihangs and so on. The basic template for Rehras is at the beginning of Guru Granth Sahib ji. Later, Chaupai Sahib was added and Anand Sahib always follows as the end of a process. Then some sangats added more saloks to start Rehras and others were added at the end. Some additional selections from Dasam Bani were also added, but it wasn't the same ones for every sangat. The important thing is to not hate on each other for these variations.
    • BhForce
      Khalsa Secondary School (West London)

      By BhForce · Posted

      Umm, so you're upset that this jatha did Chaupai the same way it's being done at Harimandar Sahib for 100 years? Shouldn't you be upset at the manager of Darbar Sahib? I'm not saying that Sikhs who are aware of certain issues shouldn't do the longer Chaupai, but there are only so many battles you can fight. Instead of calling some jatha traitors because they're doing the (for better or worse) "standard" Chauapai published by the SGPC, it would be better to change things from the central point. You can't fault the average Sikh for picking up the average Gutka and doing paath.
    • realist17
      Khalsa Secondary School (West London)

      By realist17 · Posted

      It's the same here in Toronto. Alot of the gudwaras here are political orientated and get tons of funding from the government-probably want them stay hush hush with all the BS that has been happening with India.  These guys are skewing gurbani. A complaint was sent to a ragi singh a couple of days ago in regards to a hukamnama. 
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