Jump to content

Hindu Claiming Ram In Sggs Is Sita's Husband


Recommended Posts

In the above he is doing bukwas and he has no knowledge either about SGGS ji or Dasam Granth sahib

Ragi darshan also says that Bhagat namdev ji was a devotee of King ram chander.

During his Pune visit he uttered this nonsense and missionaries second it.



PANTHIC.ORG | Published on April 1, 2011

Ragi Darshan Questions Bhagat Bani

Strict Action Requested Against Pune and Fresno Gurdwara Committees

PUNE, MAHARASHTRA (KP) - In a desperate bid to seek attention Ragi Darshan Sinh, the heretical former Jathedar of Sri Akal Takht Sahib, has now began to question the sacred ‘Bhagat Bani’ enshrined in Sri Guru Granth Sahib Ji, and also questioned certain passages of the daily Sikh ardaas.

Disturbingly, Ragi is orchestrating all these attacks against the Sikh Scriptures while under the protection of security guards, and commandos being provided to him by various agencies and anti-Sikh outfits.

Hindu 'Commandos' Protecting Heretic Ragi

Ragi Darshan Sinh, who was ex-communicated from the Khalsa Panth in 2010 for challenging Sri Akal Takht Sahib’s authority, was recently invited to Pune, Maharashtra, and Fresno, California by like minded heretics. He has continued to spew venom filled rhetoric against, not only against Sri Dasam Bani, but also questioned the sacred verses of Bhagat Namdev Ji’s Bani, and called the mention of Sri Amritsar Sahib in the daily Sikh Ardaas a monetary based conspiracy.

In the above video, Ragi Darshan is purposely mis-interpreting the following sacred verses of Bhagat Nam Dev Ji that are enshrined in Guru Granth Sahib: 'ਨਾਮੇ ਕੇ ਸੁਆਮੀ ਸੀਅ ਬਹੋਰੀ ਲੰਕ ਭਭੀਖਣ ਆਪਿਓ ਹੋ'. Ragi claims that these verses are in praise of the Hindu deity Ram Chandar, and were written when Bhagat Naam Dev Ji was his devotee. He also claims Guru Arjan Dev Ji purposely included these verses to present contrasting views about Nam Dev Ji's devotion to Ram Chandar and later to Akal Purakh Sahib.

It is pure blasphemy to suggest that any of the Bani enshrined in Sri Guru Granth Sahib Ji is not Divine "ਧੁਰ ਕੀ ਬਾਣੀ" and praises mortal deities instead of Akal Purakh. Similar statements have been made by other anti-Panthic heretics who did not understand the unified message of Sri Guru Granth Sahib Ji's Bani and Sri Dasam Bani.

Ragi Darshan Regurgitating Beliefs of Past Heretics

In the past deviant organizations such as Panch Khalsa Divan (Bhasaurr), Pro-Kala Afghani Pseudo-Missionaries, Rozana Spokesman, and the controversial author Pashaura Singh have also presented similar views about the divinity of Bhagat Bani enshrined in Sri Guru Granth Sahib Ji.

Link to comment
Share on other sites

This topic is now closed to further replies.

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt

  • Topics

  • Posts

    • It's not even about religion anymore. Most of us are trying to survive out here in the West.  Myself dont care for Sikhi as much as I use to. Everything is in waheguru ji's hand whether or we will survive in the coming years.  
    • Is it the end of SGPC? I mean there’s one in Punjab, one in Haryana and Delhi.  Recently Hazur Sahib removed 2 members of it. It was a British creation in the 1920s.
    • In the uk we have Ramgharia gurdwaras, in some places ther are called Ramgharia sabha! However, I think most gurdwaras and even sikhs calling themselves "Ramgharia" are scamming us as they have weak or no connections to Ramgharia misl, and are just using the fact that they are tarkhans they can use the Ramgharia term because Jassa Singh Ramgharia was from tarkhan background. Please prove me wrong!   Also, I have been observing gurdwaras since I was young. I remember when I was a child in the 80s and 90s, Singh Sabha gurdwaras still allowed shoes and langar was eaten on tables, in the times when the adults used to work all the time, doing double shifts etc. However in the 2000s we can see a change in Singh Sabha gurdwaras as well as some other gurdwaras, where shoes are no longer allowed, and we have a lot of space to sit on the floor and do pangat in langar.  It's really strange to see so many tables in gurdwaras after seeing langar done exclusivily on the floor gurdwaras in Panjab and India. Just look at Harimandir Sahib, 4 takht, and many other gurdwaras back home. Now, across London, Slough and Berkshire, midlands, I have noticed Ramgharia gurdwaras allow shoes into langar and have little or no accommodation for sitting on the floor. It is bizarre to see in Ramgharia gurdwaras, the sangat coming from doing sangat or matha tek in divan hall, and then putting on their shoes to go to langar. Like we are going to a restaurant or something! What is this, is it some kind of kenya/east africa sikh colonial army era tradition to keep doing this, even after the other gurdwaras have moved back to giving satkar and respect for langar maryada? Then we come to the scam, in the Ramgharia gurdwaras, there seems to be more links to East Africa sikhs than Ramgharia misl. There are more trim Singhs with Kenya paghs on Ramgharia gurdwara committees compared to more sabat surat Singhs on Singh sabha committees, from my observations in these England regions. You will find more kenya pagh and trim or fixo darhi, than bana walay Singh in these gurdwaras, again the Ramgharia label is scamming us, as Ramgharia is used for sabat soorat Singhs from the misl, especially those tuned to bana (and open beard is part of bana). Also, I have listened to Rehraas Sahib in some Ramgharia gurdwaras, and they read the disfigured bhasauria SGPC style of Chaupai Sahib (such as the way performed at Harimandir Sahib the past 100 years), skipping arril and the last lines of kabyo baach benti, which makes them more like a Singh Sabha gurdwara and far removed from being Ramgharia due to having similar disrespect towarda bani as Singh sabha gurdwaras, as Ramgharia misl would respect dasam bani and read the full kabyo baach benti. So the langar thing is bizarre, and now I think of it it's disrespectful. And the use of Ramgharia sikhs and Ramgharia gurdwaras term is a scam as they are anything but, as there is so much disrespect to be associated with the practices of Ramgharia misl! Even the fact they celebrate Maharaja Jassa Singh Ramgharia's birthday doesn't allow them any forgiveness or courtesy! This goes double for the Slough Ramgharia Singh Sabha, as they have a statue of Jassa Singh Ramgharia, and yet are their actions related to actual Ramgharia? Yeh, let's not fall for the scam! and sikhs that are sangat in those gurdwaras, really need to step up and get in those committees and change things for chardi kala! We need to see more chardikala Singhs running things, not trim Singhs and fixo Singhs!
    • Japji Sahib can be done anytime within 24 hours, but ideal time is before breakfast.  Ardaas after is optional but if you can make it necessary will be ideal. When it comes to paat more the merrier.  Meat / alc should be in separate rooms to Gutke Sahibs. It is possible no matter how small the house. WAIT! Isn't all food in the kitchen??  You can still do paat after meat n alc. Nothing wrong there... just wash yer hands! (Obviously). 
    • Apparently he's now on Grindr   https://www.instagram.com/reel/C0y2fmFsd_z/?igsh=MWc2c3NxNHl5cnIwZw==
  • Create New...

Important Information

Terms of Use