Jump to content

Taking food to share at langar


Guest School Teacher
 Share

Recommended Posts

Guest School Teacher

Having taken my class of children to visit a local gurdwara and wishing myself to learn more about your faith, I would like to attend on a Sunday at the lovely gurdwara we visited. My question: would it be acceptable for me to contribute my own cake/dish to be shared at langar? This would be home-cooked (and with many home-grown ingredients). It would be prepared out of the respect and thanks I have for the wonderful sikh community which welcomed us so freely and lovingly, while providing such a rich educational experience to us all; adults and children alike; when we visited the gurdwara.

Many thanks for reading this message and hopefully giving me guidance!

Link to comment
Share on other sites

There should be no problems with doing this. Often people make food from home (or buy food from shops) and bring it in to share with others. 

The only caveat would be that it should no contain egg, fish, poultry or meat. This includes things like gelatine. Milk, butter, yoghurt, and honey are okay. Otherwise, make something that is vegan. 

Additionally make sure that you are free of intoxicants (alcohol, tobacco, recreational drugs). 

 

I'm sure others will come and offer further advice but that's all I can remember for now. 

Link to comment
Share on other sites

On 5/9/2018 at 2:03 AM, Guest School Teacher said:

My question: would it be acceptable for me to contribute my own cake/dish to be shared at langar? This would be home-cooked (and with many home-grown ingredients).

Wonderful sentiment. But your idea is fraught with problems in relation to sensitivities regarding food ingredients, and the ability to trust that something prepared from the outside (and especially by a non-Sikh) is OK for consumption. The reason I say "non-Sikh" is not because Sikhs won't eat food prepared by non-Sikhs; the vast majority happily do so.

The reason I say it is because the vast majority of non-Sikhs are unfamiliar with details of prohibited ingredients, as elucidated above. Secondly, non-Sikhs are unfamiliar with concepts of jooth (don't taste the food while you're preparing it, don't have a taste after you're done and before it has been offered at the Gurdwara).

Now, I suppose you could become familiar with such concepts, but the what about the next person who wants to offer food in this manner? Maybe he/she won't be so familiar, word will get out, and a contentious situation will arise where there wasn't one before.

My advice: Buy a bunch of fruit wholesale and donate that. You get to reciprocate with love, and no problems arise, either.

You can also donate store-bought ghee (clarified butter) or milk. That's what most Sikhs do. Donating ghee or milk is considered especially auspicious because those items are relatively more expensive and sought-after (as opposed to salt or flour).

But for you, fruit would still be best, because the congregation will remember that you donated fruit.

Link to comment
Share on other sites

On 5/10/2018 at 1:28 AM, BhForce said:

My advice: Buy a bunch of fruit wholesale and donate that. You get to reciprocate with love, and no problems arise, either.

You can also donate store-bought ghee (clarified butter) or milk. That's what most Sikhs do. Donating ghee or milk is considered especially auspicious because those items are relatively more expensive and sought-after (as opposed to salt or flour).

But for you, fruit would still be best, because the congregation will remember that you donated fruit.

It's funny how having an outside perspective on an issue causes one to think about the same issue in a wholly different way.

I've never considered the idea that donating dry goods, such as fruit, vegetables, flour, etc, to be an issue in itself, but having read OP's question I started wondering how impersonal it does seem -- to dump a bunch of ingredients in a carrier bag at the gurdwara so someone else can use them to prepare a meal -- to someone not accustomed to the valid traditions and ways of the langar system. Of course, logistically and for religious reasons such as the previously mentioned idea of sucham, I wouldn't be comfortable eating langar that I know has originated wholly from someone else's kitchen. Yes, the potential for "questionable practices" isn't 100% eliminated in the gurdwara's own kitchen, but it's a good leveller and a necessary base of operations for the langar system which is a cornerstone of our religion in many ways.

Link to comment
Share on other sites

1 hour ago, MisterrSingh said:

Of course, logistically and for religious reasons such as the previously mentioned idea of sucham, I wouldn't be comfortable eating langar that I know has originated wholly from someone else's kitchen.

Yeah, while I appreciate the feelings of the OP teacher, the vast majority of non-Sikhs in the west have no clue about our dietary practices.

  • For example, Christians seem to think that fish is not meat. (This is because the Catholic church accepts fish for eating on non-meat Fridays.)
  • They don't think that a small amount of meat/animal product/gelatin/etc. mixed into a food product is a big deal.
  • They think that eggs are OK for non-vegetarian diet.
  • They don't think it's a big deal to add some alcohol to foods which alcohol will supposedly evaporate during baking.
  • Also, if you've ever seen a kitchen scene on TV, people take a spoon/ladleful of spaghetti sauce or whatever, taste it, and then put the ladle back into the pot!

If the Gurdwara makes an exception for the teacher, then they'd have to make an exception for everybody, thereby leading either to messy situations or the obliteration of our maryada (code of conduct).

Link to comment
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • We have lamp (or Jyot) the pure unscented candle for a reason. Traditionally, Patis used candle light (jyot), so they could read SGGS in darkness. Light, elec didn't exist. Dhoop is used to attract the "Good spirits" but also keep freshness where Maharaj will be.  Interestingly and coincidentally I heard Sakhi a few dsys ago. During Dasa Pitha's time these souls were roaming the Earth and even Sangat noticed. Maharaj asked them "y u here?" They replied during recitation of SGGS and making Degh they didn't bother lighting candle. THAT WAS THEE ONLY REASON NO GATI WAS GIVEN TO THEM!!!  AUTHENTICITY NOT CHECKED I heard once on YT like 2 days ago.  If u apply dhoop in one room of your house twice a week u will notice a difference esp in the smell and freshness of that room. 
    • Sangat ji, With the hot weather as per Guru's Hukm, how can we look after our kes?  First of all the beard! Working in Construction, factory and any other heated environment I UNDERSTAND! At my workplace it's over 32 degree celcius and sometimes we have to lift 20kg ALL! DAY! My tips, regularly shampoo the beard during ishnan. APPLY OIL! The technique of applying oil is by rubbing it thoroughly in the roots. Pay attention to the noise esp on the chin. You will hear this "crosh crosh" noise. Keep rubbing oil until u can't hear it no more! This means the oil has blended in properly.  Second tip on beard, keep an extra kanga in your pocket. Every two, three hours give your beard a proper comb down to get rid of any sweat or stickiness. SECOND BENEFIT! Do this all 12 months every single day your beard will look like it's been professionally groomed. TRY IT! People will ask you "What gel u use? How can yer beard be naturally like that?" You can say all I use is coconut oil or whaeva oil but just comb the beard every 2-3 hours for a minute.  As for the kes, morning time get rid of all the gronjra (or knots - forgotten English word), in the morning. However, during evening comb down make sure you get rid of small remaining gronjra and comb yer hair nice and straight. You will feel soooo so relaxed. Yes our hair will go unnoticed due to Dastar, but our hair demands time and self grooming!So proper combing down, spending a good 15-20 mins most evenings is an absolute MUST!  Most evenings I let my hair down and cover hair with my parna for 2-3 hours so it gets to relax from the tying up.  FINAL TIP! We are Sikhs so we keep fighting and remember this! The tradition of Dastar and uncut hair started in India, where the weather is twice as hot. Everytime we bring this thought in the mind, Guru ji will bless us and make us feel cooled down by a notch.  Fateh.       
    • Been so much nindya and attacking Shastarvidiya since the 2000s, however if we look at gatka now it's still mostly as poor and poorly taught as it was back then, still morris dancing moves and still behzti moves in BBC shows about sikhi and vaisakhi. If people were going to attack shastarvidiya, wouldn't have made sense to improve gatka instead and make it more effective? Additionally, the Nihang Singh presence has improved greatly now, and the cracks within the the SGPC and affiliated jatha jathebandis are showing more greatly as panth becomes more knowledgable with dasam bani and itihas day-by-day, so much gyaan which was lost within panjabi sikhs during colonial times. In the 2000s, the groups were able to talk down this bani and  gyaan by associating it with  RSS and hindus, brahminwaad etc. Not working so well now is it? However with gyaan it would be also good for us to try and preserve our martial arts and keertan vidiya as well! More and more crazy keertan videos are coming out from jatha members that are being made fun of and making sangat annoyed and upset, on tiktok and instagram reels.  
    • Author Posted April 24   On 4/21/2025 at 2:43 PM, ipledgeblue said: sirr should not be nanga because keski is usually worn.   Sikhs can sleep nanga-sirr if they choose to . Being from Punjab, almost every Sardaarji i know (amritdhari or not) sleeps/showers with their hair uncovered. I don't think Guru Sahib asked us to wear Dastar to sleep and I don't think it is in SRM.   The idea of "keski being worn to sleep" is cos in Bollywood films (Bachna Ae Haseeno) Sikh characters usually tie a gol parna when sleeping since the actor's usually Hindu. So they gotta cover his head somehow or he'd have cut hair. Same reason Diljit wore a pagg to bed in the El Sueno vid. Only time they didn't do that was in Gadar with Sunny Deol which just looked odd tbh   What in the world? What sikh or even a decent human would base their knowledge of their culture or religion on a movie industry, that too Bollywood?  Believe me, no sikh ever said, I must cover my head becasue an actor did so in a movie. I've been doing it all wrong, I must start covering mh head because the sikh in that movie did.  Just because every panjabi and sardaar you know, does something, also doesn't make it right..  Follow the guru. And if you have a medical condition, then exemptions can be made.  Just admit it, because of my medical condition, I am not able to follow this rehit. Why are you getting everyone else to drop to your level?
    • Wasn't Guru Arjan Dev's martyrdom on amd always commemorated on 6th June? How come it was 30th May?  Just like 6th June 84, where the likes of Terrorists like Indira Gandhi chose to attack Darbar Sahib where many many innocent Sikhs would suffer, as they went to commemorate Martyrdom of Maharaj. 
×
×
  • Create New...

Important Information

Terms of Use