Jump to content

Were your ancestors farmers?


Sikhi4Ever
 Share

Were your ancestors farmers?  

36 members have voted

  1. 1. Were your ancestors farmers?

    • Yes
      28
    • No
      8


Recommended Posts

When your family are farmer's in India it's fun when you visit them LOL 

Iv sat on tractors like the bit at the side on top of the massive back wheel. You need to hold on tight because the pind roads are cracked with big holes and bumps, you can easily go flying off if you don't hold on tight, your bum starts hurting because you end up jumping up and down so much LMAO  The drivers seat is a lot more comfortable lol

Iv sat on the back of a cart with a ox pulling it, milked a cow, fed the cows, ate ghana/sugar cane in the fields, fell into cow dung, got mud all over myself while my thia was doing the rice fields lol.  

I even rode a ricksha lolw LMAO  

Never gnna forget those experiences in the pind... 

Link to comment
Share on other sites

4 hours ago, puzzled said:

When your family are farmer's in India it's fun when you visit them LOL 

Iv sat on tractors like the bit at the side on top of the massive back wheel. You need to hold on tight because the pind roads are cracked with big holes and bumps, you can easily go flying off if you don't hold on tight, your bum starts hurting because you end up jumping up and down so much LMAO  The drivers seat is a lot more comfortable lol

Iv sat on the back of a cart with a ox pulling it, milked a cow, fed the cows, ate ghana/sugar cane in the fields, fell into cow dung, got mud all over myself while my thia was doing the rice fields lol.  

I even rode a ricksha lolw LMAO  

Never gnna forget those experiences in the pind... 

we should monetize this and have westeners/non-farmers pay to experience them ?

Link to comment
Share on other sites

3 hours ago, Jaggaa said:

we should monetize this and have westeners/non-farmers pay to experience them ?

Lol yeah give goreh and urban Indians a taste of the pind,  call it pind tourism lol  

I can see this working  especially in The pinds near amritsar as that area is more tourist 

Link to comment
Share on other sites

5 hours ago, GuestKaur2 said:

Ewwwww.... ???

Haha iv had a lot of experience with cow poo in the pind 

About 3 years back when I went punjab, I and these 2 people who work for my nana we went to the fields to collect bags of green leaves and stuff for the cattle, we went on a cart which was pulled by a bull. I sat on the cart wearing a white t shirt and the whole cart was covered in mitti/soil and cow poo haha! Once we reached our fields using this very narrow dusty path, there was very little space there and the only way I could get off was by jumping onto a massive pile of dry cow poo haha! What made it worse was I was wearing flip flops with bare feet. So I hopped off and landed in it, luckily it was dry lol.  I was wearing flip flops and had my jeans rolled up to my knees with a white t shirt that was no longer white, I was covered in cow poo and mitti.  The two guys I went with turned around and said now you look like a proper jatt  LMAO 

One of the guys was like that t shirt is no use so you might as Well give it to me, he had a point a I just took it off a d gave it to him lol. 

But yea I remember I once walked into half dry cow dung cakes and my shoes were covered in wet cow poo lol 

If also held dry cow poo in my hand and broke it in half and put it into the Chula  those traditional mud stoves lol  they use it to light fire to make roti and stuff.

I don't mind getting my hands dirty so it never really bothered me haha 

That stuff is standard when your in the pind.

Fun times though ... 

Link to comment
Share on other sites

  • The topic was locked
Guest
This topic is now closed to further replies.
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • I was searching igurbani.com which gives correct pronunciation of Gurbani. I can’t remember all of it at once. I guess it relies on more practice, like more Sehaj Paths. The meaning becomes clearer. I have noticed slight variants in it. This could be because it’s written in old Punjabi.  
    • Veer Manpreet Singh, a lay preacher, claims that -Sikhs aren't supposed to worship Guru Granth Sahib ji. -We are only supposed to worship God as is written in Guru Granth Sahib ji. -We only "revere" Guru Granth Sahib ji.     He says a lot of other things in this video, some are good refutations of Hindu superstitions, but the reformers often go too far. Anyways, what he is saying about not worshipping Guru Granth Sahib ji is totally wrong. The reason is Guru Granth Sahib ji is Guru. Guru is Satguru. Satguru is God. We worship God. Therefore, we also worship Satguru (Guru Granth Sahib ji).   There are innumerable verses in Gurbani equating God and Guru. ਗੁਰੁ ਪਰਮੇਸਰੁ ਪਾਰਬ੍ਰਹਮੁ ਗੁਰੁ ਡੁਬਦਾ ਲਏ ਤਰਾਇ ॥੨॥ The Guru is the Supreme Lord and the Transcendent Master. The Guru floats (saves) the drowning one. p49   ਗੁਰੁ ਪਰਮੇਸਰੁ ਏਕੋ ਜਾਣੁ ॥ Know the Guru and God as One. p864   ਗੁਰ ਨਾਲਿ ਤੁਲਿ ਨ ਲਗਈ ਖੋਜਿ ਡਿਠਾ ਬ੍ਰਹਮੰਡੁ ॥ There is no one at par with the Guru. I have searched and seen the whole universe. p49 (If the Guru is the greatest in the whole universe, shouldn't we worship the Guru?)   I'd like to ask Manpreet Singh what is worship? Any reasonable definition would include obeisance, remembrance, and praise. Those are exactly the same things Gurbani says to do regarding Guru! Remembrance and obeisance: ਸਤਿਗੁਰੁ ਅਪਨਾ ਸਦ ਸਦਾ ਸਮ੍ਹਾਰੇ ॥ Ever, ever, I think of the True Guru, ਗੁਰ ਕੇ ਚਰਨ ਕੇਸ ਸੰਗਿ ਝਾਰੇ ॥੧॥ and the Guru's feet I brush with my head's hair. p387   Praise: ਗੁਰੁ ਪਾਰਬ੍ਰਹਮੁ ਪਰਮੇਸਰੁ ਆਪਿ ॥ The Guru himself is the transcendent Lord and the supreme master. ਆਠ ਪਹਰ ਨਾਨਕ ਗੁਰ ਜਾਪਿ ॥੪॥੧੬॥੬੭॥ Throughout the eight watches of the day, O Nanak meditate thou on the Guru. p387   In fact, Gurbani says the way to find God is to worship (puja) of Guru: ਸਤਿਗੁਰੂ ਕੇ ਚਰਨ ਧੋਇ ਧੋਇ ਪੂਜਹੁ ਇਨ ਬਿਧਿ ਮੇਰਾ ਹਰਿ ਪ੍ਰਭੁ ਲਹੁ ਰੇ ॥ ਰਹਾਉ ॥ Washing and bathing the True Guru's feet, worship thou them. In this way thou shall obtain my Lord Master. Pause. p1118   Could it be any clearer that we are to worship Guru ji?
    • Bro, reciting a shorter Chaupai Sahib is hardly "anti-Dasam". It's fine to argue that the longer Chaupai is more traditional, but the short one isn't anti-Dasam. That's like claiming shorter Rehras is anti-Guru Granth Sahib ji just because there are fewer selections from Guru Granth Sahib. It might not be traditional, but it's not anti-Guru Granth Sahib. I prefer the longer versions, but let's not exaggerate. Every tradition has a slightly different Rehras version. Nanaksar vs Taksal vs Nihangs and so on. The basic template for Rehras is at the beginning of Guru Granth Sahib ji. Later, Chaupai Sahib was added and Anand Sahib always follows as the end of a process. Then some sangats added more saloks to start Rehras and others were added at the end. Some additional selections from Dasam Bani were also added, but it wasn't the same ones for every sangat. The important thing is to not hate on each other for these variations.
    • Umm, so you're upset that this jatha did Chaupai the same way it's being done at Harimandar Sahib for 100 years? Shouldn't you be upset at the manager of Darbar Sahib? I'm not saying that Sikhs who are aware of certain issues shouldn't do the longer Chaupai, but there are only so many battles you can fight. Instead of calling some jatha traitors because they're doing the (for better or worse) "standard" Chauapai published by the SGPC, it would be better to change things from the central point. You can't fault the average Sikh for picking up the average Gutka and doing paath.
    • It's the same here in Toronto. Alot of the gudwaras here are political orientated and get tons of funding from the government-probably want them stay hush hush with all the BS that has been happening with India.  These guys are skewing gurbani. A complaint was sent to a ragi singh a couple of days ago in regards to a hukamnama. 
×
×
  • Create New...

Important Information

Terms of Use