Jump to content

Beadbi Of Maharaj's Saroop!


Recommended Posts

Its good to see so much new sangat taking interest in beadbi.

Exactly, those that take interest in stopping beadbi to Guru Maharaj is a Campaign Sevadar. Lets stop being wishy washy about this issue. Tell us where and when this Nargar Kirtan happens & who organises it. Someone will have to do some investigations :TH: preferably someone local.

If this is the case then as SANGAT we should tackle it together. There is no such thing as "Devil's Avocate" when it comes to Guru Mahraj. Beadbi is beadbi!!!!

Lets stop beating around the bush. More information please.

Link to comment
Share on other sites

  • Replies 31
  • Created
  • Last Reply

Top Posters In This Topic

Man, you guys and your hidden agendas. Even when it comes to Maharaj’s Satkaar we end up having petty arguments.

An issue has been highlighted and needs to be addressed. No one should point fingers at anyone because we are all an embarrassment for letting any beadbi happen in the first place. There is no such thing as a Campaign Sewadar because in essence if we profess to be Sikh then we should all be Respecting Sri Guru Granth Sahib Ji. The fact that a campaign has had to be started by Sikhs in order to highlight beadbi is pretty embarrassing.

So now that we have recognised something is wrong we must deal with it. Stop bringing out the petty arguments!

Link to comment
Share on other sites

Waheguru ji ka khalsa, Waheguru ji ki Fateh

I haven't been to the bham mela in the last 2 yrs, but in previous yrs Guru Maraj has been in a marquee and NOT IN the community centre.

Not sure if this has changed in the last 2 yrs, can someone who attended comment pls?

Waheguru ji ka khalsa waheguru ji ki Fateh jio

Link to comment
Share on other sites

Being an unbiased reader of this topic, because i'm from canada and i don't really know whats going on with the u.k youth politics. I have to say i'm pretty shocked at how piddu (lol at the name, its hard being serious when i'm using that name) just jumped down the throat of sharan kaur, who it seemed to me was just pointing something out and not really attacking anyone. I don't know maybe i'm wrong but I think she had a good point. I to believe guru ji's respect comeS first and foremost and it needs to be respected at all cost in any situation. I think thats all sharan kaur was pointing out. I don't see the need to start throwing blind accusations out at her, because she did not disrespect anyone. Anyways thats just my two cents. Don't take offence piddu bro, i'm just stating what my opinion is.

Link to comment
Share on other sites

What do you think all these illegal Indians do at melas? They’re not there to see Maharaaj (ok not all of them) but the majority see it as a time to have a “piss up with the lads”; and how about the people openly smoking etc? or how about the people walking around with shoes on and heads uncovered

Whilst Guru Sahib are in the park (regardless of being in the marquee) Gurdwara etiquette should be followed by all throughout the whole park; it’s like when we are at a Gurughar, we don’t keep one room to the side where people are free to sit and smoke and drink alcohol, there was a thread few months ago about Wolverhampton mela and sangat decided that it’s best if Guru ji’s Saroop is NOT bought into the park

Besides with like possibly 101 Gurdwraras (sarcasm) in Birmingham you would think that the organisers had enough common sense to host the divan in one of them!

End of the day when celebrating Vaisakhi is concerned there’s always going top be the typical Punjabis celebrating it for harvest/new year reasons and then Sikhs for the birth of the Khalsa – and in my opinion it can’t be done together.

Link to comment
Share on other sites

What do you think all these illegal Indians do at melas? They’re not there to see Maharaaj (ok not all of them) but the majority see it as a time to have a “piss up with the lads”; and how about the people openly smoking etc? or how about the people walking around with shoes on and heads uncovered

Whilst Guru Sahib are in the park (regardless of being in the marquee) Gurdwara etiquette should be followed by all throughout the whole park; it’s like when we are at a Gurughar, we don’t keep one room to the side where people are free to sit and smoke and drink alcohol, there was a thread few months ago about Wolverhampton mela and sangat decided that it’s best if Guru ji’s Saroop is NOT bought into the park

Besides with like possibly 101 Gurdwraras (sarcasm) in Birmingham you would think that the organisers had enough common sense to host the divan in one of them!

End of the day when celebrating Vaisakhi is concerned there’s always going top be the typical Punjabis celebrating it for harvest/new year reasons and then Sikhs for the birth of the Khalsa – and in my opinion it can’t be done together.

Spot on Khalsa Ji!!!

Link to comment
Share on other sites

waheguru ji ka khalsa, waheguru ji ki fateh.

back to the original post. i think the difference is that alcohol and meat are not consumed whilst guru ji is there

But is almost every other day of the year!

yeh but not in the presence of maharaj. in the centre it can be controlled. in a hotel and place like this there is no control over the consuming of alcohol and meat.

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • was researching this and came back to this thread. Also found an older thread:    
    • Net pay after taxes. If you don't agree, think about this: If you were a trader and started off in China with silk that cost 100 rupees and came to India, and you had to pay total 800 rupees taxes at every small kingdom along the way, and then sold your goods for 1000 rupees, you'd have 100 rupees left, right? If your daswandh is on the gross, that's 100 rupees, meaning you have nothing left. Obviously, you owe only 10% of 100, not 10% of 1000. No, it's 10% before bills and other expenses. These expenses are not your expenses to earn money. They are consumption. If you are a business owner, you take out all expenses, including rent, shop electricity, cost of goods sold, advertising, and government taxes. Whatever is left is your profit and you owe 10% of that.  If you are an employee, you are also entitled to deduct the cost of earning money. That would be government taxes. Everything else is consumption.    
    • No, bro, it's simply not true that no one talks about Simran. Where did you hear that? Swingdon? The entire Sikh world talks about doing Simran, whether it's Maskeen ji, Giani Pinderpal Singh, Giani Kulwant Singh Jawaddi, or Sants. So what are you talking about? Agreed. Agreed. Well, if every bani were exactly the same, then why would Guru ji even write anything after writing Japji Sahib? We should all enjoy all the banis. No, Gurbani tells you to do Simran, but it's not just "the manual". Gurbani itself also has cleansing powers. I'm not saying not to do Simran. Do it. But Gurbani is not merely "the manual". Reading and singing Gurbani is spiritually helpful: ਪ੍ਰਭ ਬਾਣੀ ਸਬਦੁ ਸੁਭਾਖਿਆ ॥  ਗਾਵਹੁ ਸੁਣਹੁ ਪੜਹੁ ਨਿਤ ਭਾਈ ਗੁਰ ਪੂਰੈ ਤੂ ਰਾਖਿਆ ॥ ਰਹਾਉ ॥ The Lord's Bani and the words are the best utterances. Ever sing hear and recite them, O brother and the Perfect Guru shall save thee. Pause. p611 Here Guru ji shows the importance of both Bani and Naam: ਆਇਓ ਸੁਨਨ ਪੜਨ ਕਉ ਬਾਣੀ ॥ ਨਾਮੁ ਵਿਸਾਰਿ ਲਗਹਿ ਅਨ ਲਾਲਚਿ ਬਿਰਥਾ ਜਨਮੁ ਪਰਾਣੀ ॥੧॥ ਰਹਾਉ ॥ The mortal has come to hear and utter Bani. Forgetting the Name thou attached thyself to other desires. Vain is thy life, O mortal. Pause. p1219 Are there any house manuals that say to read and sing the house manual?
    • All of these are suppositions, bro. Linguists know that, generally, all the social classes of a physical area speak the same language, though some classes may use more advanced vocabulary. I'm talking about the syntax. That is, unless the King is an invader, which Porus was not. When you say Punjabi wasn't very evolved, what do you mean? The syntax must have been roughly the same. As for vocabulary, do you really think Punjabis at the time did nothing more than grunt to express their thoughts? That they had no shades of meaning? Such as hot/cold, red/yellow/blue, angry/sweet/loving/sad, etc? Why must we always have an inferiority complex?
    • I still think about that incident now and then, just haven't heard any developments regarding what happened, just like so many other things that have happened in Panjab!
×
×
  • Create New...

Important Information

Terms of Use