Jump to content

Bhai Sukha Singhs Talk From Last Nights Kirtan Darbar


Recommended Posts

stop beadbi of Maharaaj and Dasam Bani

become shastardhari, wear a dastaar not patkeh

dont fail to get up for nitnem (if u do uve written a bedhaava-chalee mukhtee maha singh)

pantic ekta jathebanida, issues within the panth-bibia converting

are our children going to be sant sipahi or 'teletubbies'

im sure ive missed out several points.

Link to comment
Share on other sites

wjkk wjkf

veer ji, it would be very hard to explain in words what bhai sahib is trying to put across? its 66 mins speech. daas had a chance and was there in the darbaar, but i dont have words to explain this here....

in nuttshell its about what we do and what we supposed to be doing? hope you get the message, please make some arrangment and DO listen to the speech whenever possible.

if someone else wanna explain, please help those who cant listen to it coz they are at work.

wjkk wjkf

For those of us who only have internet access at work and cant listen to this super-speech, can someone sum up what it's all about.

Thanks in advance.

Link to comment
Share on other sites

Its sounds pretty good, just flicked through sections of it, bits are straight out of sant jarnail singh ji's speeches so its good that these are being tranlated into english for the youngsters to understand, as most people know the speeches exist but never actually take the time to listen to them!

The bit he said about not letting any beadbi of guru maharajh take place and doing whatever it takes to prevent this (use of a kirpan as per maharajh's hukum to finish the dusht) is a good thing. Just hope that people stepping up to this seva know that they will be labelled as extremists, terrorists, will have people drop their names to the police, scotland yard etc and thats from members from within our own 'community' including some who also wear blue ghol dastars/dumalleh!! Ask the singhs that have been doing this parchar over the last 20 odd years about how much abuse they've got and how little people are willing to help. Even the soormeh singhs that dealt saza to that dusht darshan das and have been sitting in the UK jails for the last god knows how many years still regularly get insulted by members of our own 'community'.

Even on this forum those pushing for anything which tackles beadbi (in whichever shape or form) are often ridiculed and called names. Its not even the case that those who want to do something about it are just left to it, everyone seems to have an opinion and we see a lot of us pulling the rug from beneath each others feet. Its sad because a LOT of very good singhs have gotten tired over the years having to fight not only those doing the dusht things, but then also having to fight our own!

We need to make sure were willing to act on our words and our beliefs, otherwise they are nothing more then just incomprehensible noises and thoughts.

The elder singhs started these R4G and other seva groups, its upto the new and younger singhs to make sure they carry on the seva. Wedding season is fast approaching so, lets keep our eyes and ears open.

Its a tough job being an 'extremist' but someone's gotta do it :D :s

ps for definition of 'extremist' see sant jarnail singh ji's definition! :D

Link to comment
Share on other sites

AK 47s made some good points. The only thing I would personally emphasise to those who take these kind of sewas forward is always remember WHO gave you the sewa in the first place. Its so easy to get swept away with these issues of beadbi and I have seen good Singhs fall into the pits of their own egos and claim they are saving Maharaj. Jumping on a high horse can happen too easily and thats where many movements fall flat on their face and become small flashes in the pan.

It's good to know that there's passion out there, but without channeling, some of the past situations have shown me that the passion can become stage-managed and manipulated too. Note I am not attacking anyone specific here so please dont feel insulted, just expressing a personal opinion.

Link to comment
Share on other sites

Rupinder singh i do agree with you, and having clashed with you in the past over these issues i know that we both appreciate that there are different ways of looking at the same situation depending on which shoes you happen to wearing that day!

The issue of guru jis beadbi or nindiya has been there since the gurus times. Chandu was beaten and killed by the sikhs and guru gobins singh ji gave us quite direct commands as per my post above. Then throughout history singhs have stepped up whenever the need arose, masa rangar, nankana sahib, 1978, 1984 etc etc. In the recent times sant jarnail singh ji said it beautifully and very simply. He said that there are 3 occasions where a singh may use violence

1. In cases of self defence

2. Where a woman is being attacked/has been attacked (where someone tries to take their honour)

3. Where someone does guru granth sahib jis beadbi.

People may agree or disagree with this, but sant ji said this over and over again. And history shows that those that did do beadbi and nindiya of maharajh were dealt with (e.g. lala jagat narain). so when sant ji spoke, his words had effect and they had power as those listening knew that something would come of them. sant ji himself was a front line soldier, he was defined by his words as well as his actions.

the reason for this is simply the fact that they had a jeevan. Most of us have nothing, we dress up good, but thats about as far as it goes. If we truely want to stop beadbi then we need to build a powerful jeevan first. Once we have that jeevan then we will have the power to put our talwar on the neck of the nindak. until then we should be careful about the claims/promises we make, as sometimes while well intentioned they are born of ego.

Of the singhs i have personaly met and who have done mahan seva for the panth, they are generally very gupt both before and after the seva. Singhs who stayed at metha said that when a singh would stop talking for a few days and just keep to himself that they would keep an eye on him. if he then went missing for a few days and then came back and carried on if nothing had happened, then the singhs would check the newspapers. quite often they found that a certain nindak had been sorted out, but no words would be said by the singh doing the seva, or those who found out about the seva. sometimes sant ji would come to these singhs and give them laddoo's etc, which was just claryifing the point but again nothing was usually said. :s

if it had been people like us we would have been jumping up and down screaming our names from the top of every roof in the city to get our names known!!

Link to comment
Share on other sites

Guest
This topic is now closed to further replies.
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • Umm, that's totally irrational, bro. There are plenty of prakash-dara Singhs in Punjab (less than we'd like, but still plenty). No one cares that you are sabat soorat. It isn't 1986. You can walk around in chola, kurta-pajama, or jeans. Whatever. If you want the look @dallysingh101 is referring to, just go into a cheap clothing shop (not a Western-style mall) and buy some shirts for 250 rupees or a track suit for 2000 rupees. You'll get the cheap stuff made in some sweatshop in Bombay.
    • The Mind is Jyot Saroop (Waheguru), but the mind is under the influence of five evils… Through Naam Simran( Rememberance), the mind will begin to detach from evil, and get back to its original form ( MANN TU JYOT SAROOP HEH)… Until the mind breaks free from the five evils, one will go through the cycle of paap and punn….which leads to Karma… Naam Simran destroys past karma, and prevents new karma coming into fruition… I did this, I did that… This non realisation of the Jyot Saroop gives rise to paap and Punn, which in turn gives birth to suffering and misery…
    • I agree we're not born with sin like the Christians think. Also I agree we have effects of karma. But Gurbani does state that the body contains both sin and charity (goodness): ਕਾਇਆ ਅੰਦਰਿ ਪਾਪੁ ਪੁੰਨੁ ਦੁਇ ਭਾਈ ॥ Within the body are the two brothers sin and virtue. p126 Actually, we do need to be saved. Gurbani calls this "udhaar" (uplift). Without Satguru, souls are liable to spiritual death: ਜਿਨਾ ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਨ ਭੇਟਿਓ ਸੇ ਭਾਗਹੀਣ ਵਸਿ ਕਾਲ ॥ p40 Those who have not met Satguru Purakh are unfortunate and liable to death. So, yeah, we do need to be saved, and Guru ji does the saving. The reason Satguru is the one to save is because God has given Satguru the "key" (kunji): ਸਤਿਗੁਰ ਹਥਿ ਕੁੰਜੀ ਹੋਰਤੁ ਦਰੁ ਖੁਲੈ ਨਾਹੀ ਗੁਰੁ ਪੂਰੈ ਭਾਗਿ ਮਿਲਾਵਣਿਆ ॥੭॥ In the True Guru's hand is the key. None else can open the door. By perfect good fortune the Guru is met. p124
    • That's unfortunate to hear. Could you give any more information? Who was this "baba"? He just disappeared with people's money? Obviously, you should donate your money to known institutions or poor people that you can verify the need of through friends and family in Punjab.
    • Sangat ji,  I know a family who went Sevewal to do seva sometimes end of 2019. They returned last year in great dismay and heart broken.  To repent for their mistakes they approached panj pyaare. The Panj gave them their punishment / order to how t make it up which, with Kirpa, they fulfilled.  They were listening to a fake Baba who, in the end, took all the "Donations " and fled sometime over a year ago. For nearly 4 years this family (who are great Gursikhs once u get to know them) wasted time and effort for this fake Baba. NOT ONLY this one fam. But many, many did worldwide and they took their fam to do seva, in village Sevewal, city Jaitho in Punjab. In the end many families lost money in thousands being behind this Baba. The family, on return, had to get in touch with all the participants and told them to stop.  I am stating this here to create awareness and we need to learn from whom we follow and believe. It's no easy but if we follow the 3 S (Sangat, Simran and Seva) we will be shown the light. As I am writing this the family in question have been doing the same since 2008 onwards and they fell for this Baba... it is unbelievable and shocking.  This am writing in a nutshell as am at work on my break so not lengthy but it deserves a great length.  Especially the family in question, who shed light on youngsters about Sikhi 20 plus years!! 
×
×
  • Create New...

Important Information

Terms of Use