Jump to content

Sant Mani Singh Leaves This Earth To Be One With The Creator


Inderjit S
 Share

Recommended Posts

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Being busy with the funeral arrangements etc unfortunately I can't share much about Baba Ji's jevaan with you yet. But to reassure you there will significant pieces of literature coming out over the next year which he wrote himself. THe piecies on enlightenment, love and God were handwritten by him and the ones above are ectracts of the orginals which had numerous references to Gurbani.

As to his depature it was as he said it would be. Since I first met him in 1996 he always said I wil be leaving this earth before I am 40. He also said more recently I will have had a shower before I depart and there will be no need to wash the body, again jsut what occoured.

He had a shower at amritvele lay down on his back with two pillows under his head, put a white sheet upto his chest and had a mala in his hand. The signficant points here are that usually he would always sleep on his side, and not have any pillows under his head.

Those of you fortunate enough to attend the funeral will be able to have darshan and that alone will answer numerous questions.

He kept himself very Gupt but he has left a kajana of knowledge which the Amercian and UK sevadaar will be pulling together to present to the sangant over time.

Link to comment
Share on other sites

Sant Baba Puran Singh Ji

The word Sant in Punjabi is akin to ‘saint’ and denotes a spiritually elevated human being. Such people act like beacons to kindle spiritual fires in the hearts of those who come into contact with them, through their divine knowledge, humility, magnanimity and compassion. Sangat means ‘company’ in general and ‘religious congregation’ in particular. Sikhism places importance on true sangat for an individual to progress on his personal spiritual path. Keeping the sangat of true saints is an opportunity to receive guidance and blessings from those who, through every aspect of their lives, have walked the Guru’s path and reached an exceptional stage of enlightenment.

Sant Baba Puran Singh Ji of Kericho, known affectionately as ‘Baba Ji’, stands as one of the most eminent and influential Sikh saints of the twentieth century. He was born in 1898 in the Punjab village of Gura, and belonged to a family which had long served great holy men of the region. Married at a young age, he placed strong emphasis on the Sikh principle of gristi jeevan, living the life of a householder, will all its responsibilities to the family and society, rather than choosing a reclusive life of meditation.

Emigrating to Kenya in 1916, he soon set up ‘Kericho Wagon Works’ in the small town of Kericho and focused on earning a living, being a father to his family and helping others in the town, notably through municipal improvement schemes, such as the renovation of hospitals, schools and churches. His civic contributions were officially recognized by naming the Town square as Sant Puran Singh Square.

He also devoted himself to a private life of meditation and maintaining a Sikh way of life, demonstrating that modernity and spiritual growth need not be contradictory. In 1952, Baba Ji’s spirituality was given open recognition by a visiting saint, Sant Baba Mani Singh Ji, from India. Thereafter, his immense compassion and connection to God drew thousands to Kericho. His message was not just a philosophy of words; he was a personification of the proverb ‘practice what you preach’. Adapt to the times, but don’t compromise on your religious duties, or your love and respect for parents and family. Stay in awe of the Creator and respect the Guru’s teachings, channel this into action by coming and bringing your children to the sangat. Learn humility and respect for others by serving the sangat, whilst also being engaged in meditation. Learn your prayers and aspire to take Sikh baptism. In addition, Baba Ji called for all service to be Nishkam – totally altruistic, a principle he applied resolutely to himself at all times. In the 1970s, he came to England, where many significant, often unprecedented events were made possible through his divine guidance. This included a historic and highly spiritual Sampath Akhand Paath, an 11-day programme of prayer which set the pace for others in years to come.

In 1982, he endorsed a peaceful mass campaign in connection with the ‘Turban Case’, where a petition handed to Downing Street led to a ruling which would protect Sikh rights of identity under British Law. A similar mass campaign to resolve the growing problems for Sikhs in India was held in May 1983, with a petition to the India High Commission. Just a week later on 5 June 1983, Sant Baba Puran Singh Ji left for his heavenly abode, leaving a legacy of exemplary Sikh practice which is the inspiration for all endeavours of the GNNSJ.

reference to baba mani singh jee in previous janam

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • back then was waaaay different. ppl didn’t attend higher education or have much to do after the age of like… 13, lol. you’d have 13 year olds boys and girls that know how to do kethi, cook entire meals, etc    nowadays even 22 year olds are extremely immature and can be sheltered. the average person doesn’t know how to do anything except their 9-5 which they are probably half arsing as well.    
    • i live close by and yea all the gurudwarehs around these parts are run down it’s sad
    • what’s a rajput jatt sikh  you’re either jatt or you’re not jatt
    • If relationship with Guru is strong, then kanga is done twice a day, and turban should never be taken off or put on like a hat, there is a lot wrong with that as it is against rehit! maryada is to take off every layer of turban/pagh/dumalla individually, and tie fresh turban each time!
    • the whole 'your husband/wife is chosen for you'/sanjog thing is real, it's just that a lot of people end up marrying the wrong person. they did not end up with the person that was meant for them. my friend, you should marry someone who you feel a connection with and love. there are millions of sikh girls, i'm sure you can find someone who aligns with your sensibilities and who you can truthfully say that you love. sikhi does not say anything against love marriages. you can also be in a loveless arranged marriage which is a safe option b/c both families are more inclined to keep the union intact. i was one of those people who was like meh, i guess i'll just get arranged to some sikh. well i finally started dating for the first time this year and i'm getting married to someone that i love and cannot even imagine leaving. i think it's better to have lost & lost than never loved at all. unfortunately, a lot of people confuse love w/ looks & lust. a lot of men go for the fittest girl they can find and think they won the jackpot or something. in reality, your partner should be like an extremely loved best friend. there's a reason why it's a fact that the most stable and long-lasting relationships started as friendships.  i also think a lot of women are petty and divorce over small reasons, but there's other terrible things like high cheating rates as well. that's why the divorce rate in the west is high. be careful out there.
×
×
  • Create New...

Important Information

Terms of Use