Jump to content

Should monay be allowed to preach sikhi?


gsingh
 Share

Recommended Posts

My question to all of you is, the rehat maryada states that someone who is not a "sikh" (rehat maryada) is not allowed to do keertan (aka preach gurbani) on a stage. Now, should that hold true here? Many people use "tuks" from Gurbani, thus preaching Sikhi, when some in fact do not practice it themselves. Is that baedbi? Interesting to hear your thoughts on this issue. Kandola? Your thoughts are appreciated first! :TH:

Link to comment
Share on other sites

  • Replies 29
  • Created
  • Last Reply

Top Posters In This Topic

Top Posters In This Topic

Sometimes i wonder why we have weird rules like this one. Anyone should be allowed to preach gurbani, as singhs from gurus time who werent amritdhari, but still recited gurbani. Even gurus followers who werent 'sikh' but were hindu or muslim also recited bani.

So i just think anyone should be able to recite guru jis words. :wub:

bhul chuk maph!

Link to comment
Share on other sites

if the question is.. Can mona (regardless of his/her religion) do naam simran and keertan with the sangat ?

I would say yes..

BUT if the question is.. Can mona (regardless of his/her religion) come on the stage and tells sangat what to do and what not to do as being a sikh.. Then i would say No..

Link to comment
Share on other sites

if the question is.. Can mona (regardless of his/her religion) do naam simran and keertan with the sangat ?

I would say yes..

BUT if the question is.. Can mona (regardless of his/her religion) come on the stage and tells sangat what to do and what not to do as being a sikh.. Then i would say No..

Ok i didnt know what his questin meant.. i looked at it from a different perspective as if saying are they allowed to recite gurbani.

Preaching i see is a whole different thing didnt occur to me, but now that i thought about it... i agree wit vicky paaji ! :wub:

Link to comment
Share on other sites

ah gurmukh singh, i posted here especially for you lol (note gsingh's real name is gurneet, i just like calling him gurmukh, he knows why lol)

sikhi is a universal religion, does it really say "only the sardar can do this, only the sardar can do that, you cant do this because your a moona"? is that not like caste? the main issue in life is to become one with maharaj, that is done through kirtan. your problems are solved, by doing kirtan, why are people trying to stop people from doing kirtan, people have dukhi you know!

i challenge every gursikh on this site, that if you say only sardars can ONLY do kirtan on stage, why arent you stopping all these hindus/sikhs doing kirtan. i saw one guy, hes a moona, from hardiwar (his cassttee), now if this guy can play shabad, and i can tell you he's pretty good, why arent you doing all the mass demonstrations saying get him off, dont let him do kirtan. go on, write to the SGPC, go on, email t-series and say never let him sing again. his jatha consists of amritdharis, why arent they stopping him? heck, bhai chaman lal ji used to be a moona as well, i got his casstes from them days as well. no-one stopped him, but out of pyaar did he become a singh.

i say, no-one can stop anyone from doing kirtan, anyone who does try and stop someone are fools, because people have there own way of getting to maharaj (many paths lead to one, by the way,). of course i dont do kirtan, i'd have to learn the vaajaa. but, i am not being hypocritical, if any moona does want to do kirtan, they should be allowed. why cant they? its the same like "you cant have darshan of guru ji because your a moona", guru ji does not turn anyone away from

his darbar.

but on the hyprocritical views, its wrong, because guru ji said, if you dont practise what you preach, its a sin. but i still think moona's should be allowed to do kirtan. a moona doing katha in life, i would say thats wrong, because katha is basically "do this, do that". thats, where being the singh would count because, thats what all the kathas i heard in life said. so it be stupid, if you saw someone like me saying "amrit peevo, nirmal rasna" and yet you see a moona saying this, yet he hasnt taken amrit. i would consider that funny, because the guy isnt practising what he preaches. doing this, is a very very very bad/big sin.

doing kirtan, yes its ok.

doing katha, no.

Link to comment
Share on other sites

Up until SGPC took control in the early 20th century, Muslims whose lineage went back to Bhai Mardana used to do Kirtan at Harminder Sahib.

Gurdwaras think nothing of taking money from 'apostates' - every time a new wedding hall needs to be built it is common to see mainly monay going up and making donations. Hypocrisy comes from those who consider themselves to be elite.

The Guru Granth Sahib is not exclusive to Sikhs - it is a universal Granth open to all humanity. How can someone teach love and humanity if they themselves feel that they are 'more' Sikh than others? - this in my view is ego!

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • Yeah, that's one possibility. Another I initially thought is that it's a Muslim trying to gather info. But then, you might ask, how does he know about Sikh textual sources. Well, you'd be surprised at their resourcefulness. A final possibility is he's a weak Sikh who was asked a question by a non-Sikh and now he's suddenly feverishly wondering where it's "written" that you can't marry a young child. To the latter, I would say, you're looking in the wrong spot. Gurbani isn't a 1428 page rulebook, like Leviticus or the Vedas: ਸਿਮ੍ਰਿਤਿ ਸਾਸਤ੍ਰ ਪੁੰਨ ਪਾਪ ਬੀਚਾਰਦੇ ਤਤੈ ਸਾਰ ਨ ਜਾਣੀ ॥ ਤਤੈ ਸਾਰ ਨ ਜਾਣੀ ਗੁਰੂ ਬਾਝਹੁ ਤਤੈ ਸਾਰ ਨ ਜਾਣੀ ॥ The Simritis and Shastras discriminate between charity and sin, but know not the essence of the Real Thing. Without the Guru, they know not the essence of the Reality, know not the essence of the Reality. Anand Sahib.
    • You're confusing two different things: One is merely adding starch to a turban to get a certain feel to the fabric. The other is tying your turban once and taking it off like a hat. It is this that people have a problem with. What's wrong with it is that Rehit says to tie your turban afresh every time. If you ask, "Where is that written?", it's written in Bhai Nand Lal ji's Rehitnama. @ipledgeblue didn't just make it up. Umm, no, bro. We're not evangelical Christians like President George W Bush of the US claiming to "talk to God" who told him to invade Iraq. "Speaking to him directly" basically ends up being doing whatever you feel like with the excuse that Guru ji told you to do it. If you still want to take your turban off like a hat, feel free to do so, but don't claim that it's Rehit.
    • You don't need to wear either a pag or dumalla in the gym. You can simply wear a meter or 1.5m small turban (gol pagg or round turban). It doesn't come off.
    • The reason you don't see anything wrong with it is because like a fish in water, you grew up in Western culture and imbibed it fully. It's very difficult to for parents to inculcate traditional culture while in the West. The reason there is a problem is because a kiss between a man and wife is a sexual act (I didn't say it's coitus, but it's still sexual.) By contrast a kiss between a mother and a child, for example, is not sexual. And in our culture, sexual acts are not allowed in public. Goras do allow it. And that's also the reason they have gay pride parades now with people walking around naked with children in attendance and so forth.
    • The printer is C J Amritsar… They have given a mobile number for India …
×
×
  • Create New...

Important Information

Terms of Use