I Have A Question?

[japjeev singh]

So i wanted to ask you guys this.

I have many relatives and many friends, that are great people. But they have cut

their facial hair is not cut completely but partially cut but they do have hair on there head and wear a turban.

Although i will admit some of them aren't completely religious at all.

But some are great people like they follow all the paths for sikhi.like they are vegetarian, do path frequently,

Never tried to hurt anyone, always protect people and great people overall.

So my question is:

Even though they have cut some of there facial hair but are great people. Will they go to waheguru/god when they die?

or it all depends if you keep your hair or not?

P.S i am just a teenager with curiositys Sorry this might be a little immature of a thread on this type of forum.

[Singh559]

We can't answer such questions, their karma and actions decide what and what doesn't happens. HOWEVER, Guru Saab has given us the Khalsa saroop which consists of the panj kakaar, one of them being untrimmed kesh.

As for the trimming part, yes, a lot of punjabis do this and still keep their hair on top. In Punjab it's even worse, more people are cutting their beards and even more are cutting kesh on their heads. The way I see it the panj kakaar and the hukams given to us by Guru Ji are all tools to help combat our five evils and protect ourselves from the kalyug world.

As for your original question, I couldn't think of a better answer than this:

[japjeev singh]

Wow thanks that was a such a touching sakhi. But yea your right. its easier if we keep our hair so we dont fall in life traps. I will definitely have to show those who are leading the wrong way. Thanks a lot for this

[MokhamSingh]

Khalsa Jio in order to break free from bandan{torment etc.} one has to lose “deh hangta”{ignorance}. Without losing deh hangta one has to endure re-births and deaths. Good karam{deeds} will result in pleasures and bad karam{deeds} will result in torment. Whether good or bad karam{deeds} give rise to re-births. In order to break free from the re-birth cycle and attain kalyan{liberation} one has to realise “MANN TU JYOT SAROOP HAIH , APNA MOOL PECHAN”. We are soul and not physical body. This can only be realised through Gurbani. Naam gives us kalyan{liberation}. Naam can only be acquired from the Guru. The meditated Naam has to be kept in a safe place otherwise it will be lost. The safe haven for the meditated Naam is GuruJi’s rehat. Without rehat and Amrit one cannot lose deh hangta.

Without Amrit and rehat there cannot be kalyan{liberation}.

[japjeev singh]

Khalsa Jio in order to break free from bandan{torment etc.} one has to lose "deh hangta"{ignorance}. Without losing deh hangta one has to endure re-births and deaths. Good karam{deeds} will result in pleasures and bad karam{deeds} will result in torment. Whether good or bad karam{deeds} give rise to re-births. In order to break free from the re-birth cycle and attain kalyan{liberation} one has to realise "MANN TU JYOT SAROOP HAIH , APNA MOOL PECHAN". We are soul and not physical body. This can only be realised through Gurbani. Naam gives us kalyan{liberation}. Naam can only be acquired from the Guru. The meditated Naam has to be kept in a safe place otherwise it will be lost. The safe haven for the meditated Naam is GuruJi's rehat. Without rehat and Amrit one cannot lose deh hangta.

Without Amrit and rehat there cannot be kalyan{liberation}.

So we have to take amrit in order to go to waheguru/god?

[Mehtab Singh]

So we have to take amrit in order to go to waheguru/god?

Is that a question?

[japjeev singh]

ooh my stupidity sorry i didn't even know this...wow how lost was i

[japjeev singh]

hmm but back to my question. Even though those people are great people in generel have great karma, have helped a lot of people and such. They still dont go to waheguru after death?

[MokhamSingh]

hmm but back to my question. Even though those people are great people in generel have great karma, have helped a lot of people and such. They still dont go to waheguru after death?

Waheguru Jio , good deeds are good but they will give re-birth.

Good karam{deeds} will give rise to sukh{pleasure} , bad deeds will give rise to dukh{torment}.

The aim of the human body is to infuse with Waheguru through Naam Simran.{Whilst still alive}.

Sukh{pleasure} in the next life may be in the form of other life forms.

Where there is sukh , there will be dukh too.

Gurbani says become liberated whilst still alive and become anandit{blissful}.

[japjeev singh]

okay. and its never too late to take rehat and get back to your path to god right?