Jump to content

Recommended Posts

I see, how was his book?

Here is a copy paste of what he posted:

~~~

Here is a link to the full lawsuit which should give people a better understanding of what I am saying and the issues before the court. "Lawsuit challenging Calif Gun Laws Case No. 2:13-CV-00493 MCE-KJN"

https://www.facebook.com/photo.php?fbid=551821191519479&l=8409179d9d

IN THE UNITED STATES DISTRICT COURT
FOR THE EASTERN DISTRICT OF CALIFORNIA


GURSANT SINGH KHALSA, Case No. 2:13-CV-00493 MCE-KJN

Plaintiff,

v.

THE STATE OF CALIFORNIA and
GOVERNOR JERRY BROWN,

Defendants.


________________________________________________
COMPLAINT

COMES NOW the Plaintiff, Gursant Khalsa, “PRO SE”, and complains of the Defendants as follows:

THE PARTIES

1. Plaintiff Gursant Singh Khalsa is a natural person and a citizen of the United States,
residing in Yuba City, in the County of Sutter, California. Mr. Khalsa is a devotee of Sikhism, or a practitioner of the Sikh religion.

2. Defendant State of California is a sovereign state of The United States of America, subject to the Constitution and laws of the United States and governed by it’s own Constitution of the State of California.

3. Defendant Jerry Brown is the Governor of the State of California, and as such is
responsible for executing and administering California’s laws, customs, practices, and
policies. In that capacity, Mr. Brown is presently enforcing the laws, customs, practices and policies complained of in this action, and is sued in both his individual and official capacities.



JURISDICTION AND VENUE

4. This Court has subject matter jurisdiction over this action pursuant to 28 U.S.C.
§§ 1331, 1343, 2201, 2202 and 42 U.S.C. § 1983.

5. Venue lies in this Court pursuant to 28 U.S.C. § 1391.

STATEMENT OF FACTS


6. Sikhism is a monotheistic religion founded during the 15th century in the Punjab region, by Guru Nanak, followed by ten successive Sikh Gurus (the last teaching being the holy scripture Siri Guru Granth Sahib). It is the fifth-largest organized religion in the world. Today there are approximately 30 million Sikhs. Sikhism has a martial history dating back to the time of Sixth Guru, Guru Har Gobind. The succeeding Gurus maintained a fighting force. The Tenth Guru, Guru Gobind Singh, created the Khalsa warrior order of saint soldiers to stand up to oppressive tyranny and injustice. Decrees from the Tenth Sikh Guru state in the most vigorous and clear words that a Sikh’s conception of God is the sword of dharma. Not only the sword but every weapon became an attributive symbol of God for Sikhs.

"I salute the weapons of all Names ||
I salute the Arms of all Kinds ||"
Guru Gobind Singh Ji, Sri Dasam Granth Sahib

The Sikhs, although finally conquered, battled the British to a standstill in the Anglo Sikh wars (1845-1849). In the 20th & 21st centuries, Sikhs have maintained a distinguished service record in the armed forces of the United States, UK, Canada and India. To this day Sikhs are required to be prepared at all times to fight to defend themselves and others against injustice.

7. Mainstream Sikh doctrine since the time of Guru Gobind Singh requires that Sikhs be at all times FULLY prepared to defend themselves and others against injustice. Some splinter groups attempt this by wearing symbolic miniature daggers in their turbans, to comply with this requirement. But mainstream Sikhs believe that the requirement is a literal and true moral duty. As Guru Gobind Singh instructed his Sikhs; "Without uncut hair and weapons do not come before me".

8. Sikh doctrine requires that all Sikhs refrain from cutting their hair, and they are required to wear turbans and weapons. Because of this requirement, Sikhs are often targeted and attacked by bigots and white supremacists in the United States.

10. Subsequent to 9/11, hate crime attacks by bigots and white supremacists in the United States have accelerated, because the ignorant see Sikhs’ turbans and mistake them for Talibanis, with whom the United States has been at war for over ten years.
11. The Plaintiff and a host of other U.S. Sikhs have received constant death threats since 9/11. One example is a “post” Gursant received on YouTube in response to a video he posted entitled “Sikhs should be allowed to join U.S. Army to stop racist attitudes in military & deter hate crimes.” The response reads as follows:
“The problem is mr white taliban... we trying to kill the guys with a towel on their head and we just cant be having dudes with towels on their head running around with guns. It's like going to war with Japan, and not allowing japanese in the military. Pretty common sense.”http://www.youtube.com/watch?v=TqdO6s-vgyo

continued at this link:

https://www.facebook.com/photo.php?fbid=551821368186128&l=83e9239197

Link to comment
Share on other sites

Sad to see a lot of Sikhs are quiet on this subject.

He handled the lawsuit a bit irresponsibly in a legal and strictly objective point, but a lot of conservatives who are advocates of gun rights are seeing this as a big positive.

We're our own worst enemies.

Link to comment
Share on other sites

What does tejinder dosanjh, a sikh youth of america thug, know about sikhism. He is not a sikh even.Has he read

scriptures especially Dasam granth sahib that pays utmost respect to weapons. All sikh takhats have weapons placed

under canopy and held in great respect.

That does not mean that sikhs are not for peace. They are for peace but Guru sahib writes that these weapons destroy tyrants and gives solace to saints.


ਖਗ ਖੰਡ ਬਿਹੰਡੰ ਖਲ ਦਲ ਖੰਡੰ ਅਤਿ ਰਣ ਮੰਡੰ ਬਰ ਬੰਡੰ ॥
खग खंड बिहंडं खल दल खंडं अति रण मंडं बर बंडं ॥
The sword chops well, chops the forces of scoundrels and this mighty one bedecks and glorifies the battlefield.

ਭੁਜ ਦੰਡ ਅਖੰਡੰ ਤੇਜ ਪ੍ਰਚੰਡੰ ਜੋਤਿ ਅਮੰਡੰ ਭਾਨ ਪ੍ਰਭੰ ॥
भुज दंड अखंडं तेज प्रचंडं जोति अमंडं भान प्रभं ॥
It is the unbreakable staff of the arm, it has the powerful luster and its light even bedims the radiance of the sum.

ਸੁਖ ਸੰਤਾ ਕਰਣੰ ਦੁਰਮਤਿ ਦਰਣੰ ਕਿਲਬਿਖ ਹਰਣੰ ਅਸਿ ਸਰਣੰ ॥
सुख संता करणं दुरमति दरणं किलबिख हरणं असि सरणं ॥
It brings happiness to the saints, mashing the vicious ones, it is the destroyer of sins and I am under its refuge.

ਜੈ ਜੈ ਜਗ ਕਾਰਣ ਸ੍ਰਿਸਟਿ ਉਬਾਰਣ ਮਮ ਪ੍ਰਤਿਪਾਰਣ ਜੈ ਤੇਗੰ ॥੨॥
जै जै जग कारण स्रिसटि उबारण मम प्रतिपारण जै तेगं ॥२॥
Hail, hail to the cause of the world, saviour of the universe, it is my preserver, I hail its victory. 2.

Bachiter Natak. Dasam granth sahib

Link to comment
Share on other sites

http://www.guns.com/2013/03/15/sikh-files-lawsuit-against-california-assault-weapon-ban-violates-freedom-of-religion/

Check this out and the comments on it (also click article to view the video), it's really refreshing to see.


Confused how they found out about nidar singh though, really weird. Overall it's a good article minus the nidar aspect. I guess that goes to show that we have to learn to expand our inter-personal skills like nidar is doing. He's really good at the whole PR thing just like the SIkh Coalition (who are very business minded and know how to squeeze a good PR while furthering their own careers).

Full article in quote form:

Sikhism is a religion born in Punjab, the part of the world where India and Pakistan meet. It’s thousands of square miles that has been at the heart of many conflicts well before it was conquered by Alexander the Great, and many more since then. It is at the center of not just national, but religious crossroads, home to Hindus, Muslims, Jainists, Christians and Buddhists.

Sikhs have been defined as warrior-saints and in many ways maintain a warrior culture to this day; Sikh men and women wear five articles of faith, including the kirpan, an often ornate sword or dagger.

The weapon is not merely symbolic. It may look decorative, but is a physical means to protect yourself, and dharma — the universal law and order that upholds the universe. The belief that you must seek out justice for all mankind is paramount to Sikhs, by any means necessary.

Sikhs have, over centuries, added new “shastar” — weapons — to the arms they bear to keep themselves spiritually and physically whole, having incorporated them into martial arts like “gatka” and “shastar vidiya” — literally “the science of weapons” — at first with staves and swords and more recently, when the technology came about, firearms.

And that is why a Yuba City, Cali. Sikh has filed suit against the state. He claims that the California “assault weapon” ban is a violation of his First Amendment right of freedom of religion.

“I feel that modern weapons like the assault rifle or the semi-automatic pistols that have magazines with ten or rounds would be essential in today’s society in order to defend ourselves,” argued Gursant Singh Khalsa, in opposition to California’s intense gun control laws. “This is very restrictive of my religious beliefs.”

a-sikh-and-his-gun.jpg

A Sikh (Nidar Singh) and his gun.

Sikhs were very recently the target of a nationally-witnessed act of aggression, when white supremecist Wade Michael Page fatally shot six people and wounded four others in a mass shooting at a Sikh temple preparing for a community dinner in Oak Creek, Wisconsin.

Elder Satwant Singh Kaleka was one of the victims; he died attacking Page with his knife, slowing him down so that others could escape.

Sikhs have been increasingly targeted by violent actors across America following 9/11, often being mistaken for Muslims because of their turbans, another article of Sikh faith.

“We should have all suitable weapons that enable us to defend ourselves and to defend others,” said Khalsa.

John Sims, a Pacific McGeorge Law School professor, believes otherwise, pointing out that Khalsa and other Sikhs do have access to legal firearms, and that they don’t need high-capacity magazines or “assault rifles” in order to protect themselves.

“In religious terms the possession of an assault rifle is absolutely essential, that seems to me to be a pretty dubious argument,” he said.

This isn’t the first time Sikhs have fought to maintain their articles of faith. In the past they’ve fought governments for the right to wear the turban instead of prescribed headgear (or lack thereof) in schools, on motorcycles, on duty and in uniform, and the right to carry their blades in the U.S. and around the world in places where knife control laws would prevent them from doing so.

In the U.S., Sikhs have won court cases that have allowed them to carry the kirpan, to greater or lesser degrees, on the basis of Constitutionality.

This case will rest on whether or not the court will accept the notion that the weapons of Sikhism are not limited to cold steel, deciding whether or not a person has the spiritual right to defend themselves with the best weapons they can use.

Categories: Politics & 2nd Amendment

Link to comment
Share on other sites

I don't agree with gursant because one does not need high capacity magazine or military grade assault rifle to be in line with our dharam teachings. If thats the way then tomorrow i can stand in court and start blabbing about govt' not allowing me to buy fighter jet or rocket launcher on expense of my religion.

Though individually, gursant can fight this case if he feels that his religious teaching is at stake but i don't think it makes any sense of involving our dharam into this judicial war.

Yes, our dharam clearly states to arm ourself with shaastars to protect truth and justice. Being myself a gun owner, i do depend on them for protection. I may buy ar16 but I won't fight the system or oppose any new law-in-making because i think there are higher benefits of restricting military grade guns being sold in mom/pop store in local markets.

2nd amendment is not at stake because there can never be a ban on weapons in US but a ban on military designed weapons is a must as there are too many crazies in this country.

Link to comment
Share on other sites

I don't agree with gursant because one does not need high capacity magazine or military grade assault rifle to be in line with our dharam teachings. If thats the way then tomorrow i can stand in court and start blabbing about govt' not allowing me to buy fighter jet or rocket launcher on expense of my religion.

Though individually, gursant can fight this case if he feels that his religious teaching is at stake but i don't think it makes any sense of involving our dharam into this judicial war.

Yes, our dharam clearly states to arm ourself with shaastars to protect truth and justice. Being myself a gun owner, i do depend on them for protection. I may buy ar16 but I won't fight the system or oppose any new law-in-making because i think there are higher benefits of restricting military grade guns being sold in mom/pop store in local markets.

2nd amendment is not at stake because there can never be a ban on weapons in US but a ban on military designed weapons is a must as there are too many crazies in this country.

As Kirpan Khando Khagar Tubak Tabar Aur Teer, Saif Sarohi Sehthi Yehai Hamarai Peer.

Tubak = gun and Guru Gobind Singh Ji instructed all Sikhs to carry new and very practical arms. If by any legal means. Chandi is a shakti that resides in all weapons.

The argument that the second amendment doesn't apply today because then it also applies to fighter jets and nukes isn't consistent because our military servicemen don't have access to such weapons, only the country and the generals do. Also, most people are sold by propaganda by mass media (CNN) and democrats who try to paint AR-15's as being evil high powered military guns. That is not true at all. Normal hunting rifles are much more powerful than AR-15's and some can legally be modified to hold high capacity mags (and be semi-auto like an AR-15). To add AR-15's are semi automatic and not automatic so they are not military grade weapons as m-16's are. Columbine happened during the assault weapons ban.

The media's crusade on "assault" weapons also fails to show that the most murders in the USA are by hand guns so why are we focusing on AR-15's? Obama's administration is murdering innocent civilians (just like bush) by drone strikes and yet everyone focuses on AR-15's? The gun banning advocates know that they have a good "bet" to start banning guns by tapping into the American base's emotions and taking advantage of uninformed voters to give up their rights and what most people don't realize is that they won't stop at AR-15's - ideally they want all guns banned.

Logically speaking if they wanted to reduce "killing", they would ban hand guns.

I was an Obama supporter, but it's time to wake up and smell the coffee, he is the same thing as Bush but he's more effective at stripping Americans of their constitutional rights.

Again, like I said before, creating gun free zones INCREASES crime. No study has ever shown gun control works, in fact they have shown that places with least gun control have the same if significantly less crime than gun free zones.

2ndAmendment_s640x427.jpg?73b8e21685896c

Some food for thought, during the LA riots rapes and murders occurred despite 9-11 calls because the police outright stopped dispatching police. Long story short they sued the LAPD and it went to the supreme court. The decision was that the police isn't responsible for your protection, people are responsible for their own protection.

If there are crazies in this country and you're worried about your safety do what you need to ensure your own safety, don't leave it to someone else like a lot of scared elders try to brainwash the youth into becoming - drones of the system. The most effective way to stop crazies and criminals is to stop them before they can act - that is the job of the government and someone who is carrying lawfully to defend them self and others from harm. Law-abiding citizens should not be penalized by criminals. The focus should be on how we run our country's education system, healthcare and address the media and how it promotes biggotry/racism and fear.

Also, how many people did that crazy in Norway kill? (77) and take a look at how strict their gun laws are.

(I do agree that it's not right to say that Sikhs deserve this right, all Americans have a constitutional right to this) With that said, I think he did this on purpose to raise awareness on Sikhi and to get people to reevaluate their constitutional rights.

Turn off the mass media and do your own research with an open mind.

Link to comment
Share on other sites

First I would like to ask the fighter jet guy how big his female parts are.

Second to op, you are not an american..

This lawsuit's idea good, but I would say the thinking behind it is wrong. It would be akin to suing mughals to get them to allow non-halal meat.

In the Court of Appeal of Alberta

Citation: R. v. Dell, 2005 ABCA 246

Date: 20050715

Docket: 0401-0241-A

Registry: Calgary

Between:

Her Majesty the Queen

Respondent

- and -

Bryan Matthew Dell

Appellant

Although s. 32 of the Charter limits its application to Parliament, legislatures and provincial and federal governments, when the Charter was first introduced there was some debate about its application. Since that time, the law has been settled that, as a general rule, the Charter only applies to government actions, not interactions between private citizens or institutions:

---

Can gursant singh prove he cannot already own firearms lawfully; as cali 'laws' are statutes legally defined as club laws which requure consent. Can he prove that he is subject to cali codes.

This 'lawsuit' is a pissing match (no disrespect) most gov. ones are; a lawsuit is where there is a dispute of facts. All this, is a popularity contest to convince judge and jury.

A judge, can rule on those parts of a case that he/she is allowed to; i.e where a fact has not been established.

A fact in law is what both parties agree upon; i.e either agree or you fail to dispute/re-but i.e silence.

Device going slow so vjkvjf

edit - for spelling Idk it was bad on a tablet kept skipping letters.

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • WJKK WJKF! How long will this forum remain online for in a readable & accessible state? It appears susceptible to shut-down. It would be a shame if all the forum's content from over the decades is lost in such an event due to servers hosting this forum shutting-down. This forum, whilst not currently active, remains an important repository of the Sikh religion online. It also is a fundamental aspect of Sikh cyber culture that existed from the early Internet period from the 2000's to 2010's before the domination by big social-media sites that consolidated the community. Thus, have the web-masters of this forum considered archiving this forum's contents before it is lost forever? I can assist you in this by saving the content to the Internet Archive on your behalf. Please let me know your thoughts about such an endeavour and I hope you may consider the possibility of archiving the forum for posterity. Future generations of Sikhs and Sikh researchers will be grateful. Kind regards, Theth Panjabi (you can find me on IG at theth.panjabi and on X/Twitter at ThethPanjabi)
    • Video on the tale, gurdwara, and manuscript: link As the story goes, during the Vadda Ghallughara genocide against the Sikhs perpetrated by the Afghan Durrani Empire on 5–6 February 1762, not only were Sikh lives lost, but our original Damdami Sahib Bir recension was also lost in that carnage. However, over the years I have spent researching our history, many claimed it was taken back to Afghanistan by Ahmad Shah Abdali's troops as loot whilst others said it was secretly hidden somewhere by the Singhs for safe-keeping. As of today, it remains untraceable and I presume it is gone for good. However, I came across a couple of articles stating that there were actually around five master-copies of the original Damdami Bir, with one of these copies being safeguarded by the jatha of Bhai Sudha Singh of the Shaheedan Misl. "It is said that the tenth Sikh master Guru Gobind Singh had got five birs written at Damdama Sahib. The bani (writings) of the ninth Sikh master Guru Tegh Bahadur were incorporated in these birs. These five birs were given to different jathas (groups) of Sikhs by Guru Gobind Singh to be safely installed. One bir was being taken by Sudha Singh who was leading a jatha of 19 Sikhs, when Abdali'[s] forces stormed Kup-Rohira and killed thousands of Sikhs. Though all 19 Sikhs were massacred by Abdali, Sudha Singh somehow brought the bir to Kuthala. Since then it has been kept at village gurdwara." (Times of India, 2012) The gurdwara today [Gurdwara Shaheed Baba Sudha Singh Ji in Kuthala] has a certain historical manuscript that they claim is one of the five master-copies of the Damdama recension. You can see close-up shots of the bir in the video posted. I will also share close-up images of its folios in the comment section. I will also provide a faithful English translation of the video's narration so non-Punjabi speakers may benefit from this post. I will leave the question on whether this bir is authentic or not to your judgement but I will provide my own analysis below.   English translation of the video's narration: The Guru-form Guru Khalsa Holy Congregation (Sadh Sangat) Ji, Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh. The Gurdwara Sahib that the congregation is currently beholding is situated in Village Kuthala, near Malerkotla, in the Sangrur district of Punjab. A very great treasure is preserved within this Gurdwara Sahib. The history of this Gurdwara Sahib is very closely related to the Vada Ghalughara (The Great Holocaust) that took place in February 1762. Baba Sudha Singh Ji, the third head of the Shaheedi Misl, arrived at this location considering it a safe place. He brought with him that sacred holy scripture (Saroop) which the Tenth Father, Sri Guru Gobind Singh Ji, had personally dictated to Bhai Mani Singh Ji on the holy land of Damdama Sahib. Upon arriving, he personally performed the last rites (cremation) of 19 martyred Sikhs at this site. As he prepared to leave to take command of the Jatha (the Sikh contingent), the sacred holy scripture he had brought was enshrined at this very location. At that time, this place was known as Dera Jaga Sidh, but nowadays, a very beautiful building stands here in the name of Gurdwara Sahib Shaheedi. The sacred holy scriptures that were enshrined at that time are today ceremoniously displayed (Prakashwan) with great respect every Channi Dashmi (the tenth day of the bright lunar fortnight) for the congregation to behold. Devotees from within the country and abroad arrive to catch a glimpse of these sacred scriptures and receive the Guru's blessings. Every year, an annual Gurmat Samagam (religious congregation) is held for five consecutive days in memory of the martyrs of the Great Holocaust, concluding on Magh Sudi Dashmi. Furthermore, a book containing the full detailed history—titled after Shaheed Baba Sudha Singh Ji and the Hand-written Holy Sri Guru Granth Sahib Ji—was released in February 2013 by the managing volunteers based on historical research. It was released by the 14th head of the Shaheedi Misl, Singh Sahib Baba Makhan Singh Ji (the current head of Baba Bakala Sahib), the Meet Jathedar Singh Ji, and Sant Gurdev Singh Ji of Anandpur Sahib (the current head). The congregation can obtain spiritual benefit by reading it. Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh.   My analysis: In my humble opinion (which may be incorrect), this bir is not a master-copy of the Damdami Bir. It more closely resembles the highly-decorated birs of the Kashmiri-style that were created during the reign of the Sikh Empire in the first half of the 19th century. We can see this bir has highly illuminated and illustrated angs (folios), which took the great skill of a master artisan to make, which required resources to pay and patronize. Usually, the manuscripts during the Sikh Empire were the most elaborately decorated, as this was when the Sikhs were at a high-point, masters of the land, possessing vast amounts of resources that they could use to fund such endeavors. Therefore, whilst the story may be true and a master-copy of the Damdami Bir recension may have once been at this location, I am not convinced that this particular manuscript is it. I may be mistaken and I am open to constructive criticism. 1633648456_GurdwaraHistory.mp4
    • Sri Kesgarh Sahib (and Akaal Takht) has always allowed eating meat for those who take Amrit there, as long as it's not ritually killed like halaal.  They've followed the official Sikh Rehat Maryada since it was made in the 30s, before that they were Nihang Maryada who also allow meat. So no Panj Pyaare have ever mandated being veg at Anandpur Sahib. You can read the full Sikh Rehat Maryada in English, it includes the Panj Pyaare are meant to say on the day (page 57 I believe). My cousin took Amrit at Anandpur Sahib and my other one in Darbar Sahib 8 years later. I recently showed them both this page and they said that's exactly what the Panj said to them word for word at their Sanchaars
    • Anandpur Sahib does and always has followed the Sikh Rehat Maryada, same as Darbar Sahib in Amritsar. They allow you to eat any eggs, fish or meat as long it is not Halal meat/killed Ritualistically. They say Kes is the Kakkar, not Keski. I believe only AKJ says that and nobody else. You can read the full Sikh Rehat Maryada, page 56-7 I believe is what the Panj Pyaare are meant to say on the day. My cousin took Amrit at Anandpur Sahib and the other in Darbar Sahib 8 years later. I showed them both this page and they said that is exactly what the Panj said to them word for word at their Sanchaar
    • All Sikhs must recite Rehras Sahib daily but Chaupai Sahib and the short Anand Sahib were only added to it by SGPC and other jathebandis in the 1900s. In Guru Granth Sahib Ji's saroop, "Sodar Rehras" appears from "So dar tera keha" to "Saran pare ki rakho sarma", which is basically the first half of "Rehras" in all standard Gutka Sahibaan. So why do we recite these? Obviously doing more Baani can never be bad, but most Amritdharis recite Benti Chaupai and Anand Sahib in their morning Nitnem so why should we recite these two Baania again instead of a new one? That time could be used to read Shastar Naam Mala, Shabad Hazaare etc. And why do these two Baanis get more importance than the others? Surely if we recite Chaupai Sahib and (part of) Anand Sahib twice in a day then we should also recite Japji Sahib, Jaap Sahib and Tav Prasad Savaiya twice as well? Note: Pls correct me if I'm wrong about SGPC. My theory is that they added these into Rehras Sahib cos they removed them from the morning Baania but still had to include them in the daily Nitnem somehow, but this doesn't explain why older Samparde like Budha Dal also have this version of Rehras Sahib in their Gutkeh - someone enlighten Daas pls Bhul Chuk Maaf
×
×
  • Create New...

Important Information

Terms of Use