Unintentional Mistake

[Guest Jsingh]

Waheguru, I ate a Milky Bar at the Gurdwara & I didn't know it contained Egg Powder as there were no ingredients on the packaging. I found out later on. Is pesh important or can I just do Degh/Ardass for forgiveness? Thanks. Dass is Amritdhari.

[Singh559 2,645]

If it's unintentional just do Ardas.

[Guest Jsingh]

Could I do Ardass and then take a Hukamnama from Guru Sahib?

[ASinghKhalsa 74]

U hav to go pesh.. rest is up to panj pyare. They may just forgive u without retaking amrit.

[Guest]

I have been reading the sau sakhi of guru gobind Singh sache patshah and there is a sakhi where a Singh got caught by the Mughals.The Mughals cut his hair,fed him hallal meat,circumcised him,tortured him etc.The Singh finally escaped from the Mughals and came into the darbar of sache patshah and started crying.He told maharaj ji his story and he asked if he broke his amrit.Sache patshah asked if he slept with a Muslim woman and he replied by saying he did not.My father said that you have still kept tour amrit intact even though you had your hair cut fed meat etc because it was done forcefully.If you had slept with a Muslim woman the you would have broken your Amrit.

So the gist of the story is if you unittentionally did a kurheit then you still have kept your Amrit.If you knowingly broke your Amrit and ate what you ate intentionally then you surely have commuted a kurheit.

Bhul chuk maaf

[Guest Singh]

It was Guru Sahib's hukam to have roti (food) and beti (daughter) di saanjh with Amritdharis only in the first place. Its written in Puraatan Rehatnamey and Sri Akal Takhat Sahib Maryada. A lot of people will tell you its fine you dont need to take Amrit again but thats probably because they themselves eat from non Amritdharis.

[Guest Guest]

It was Guru Sahib's hukam to have roti (food) and beti (daughter) di saanjh with Amritdharis only in the first place. Its written in Puraatan Rehatnamey and Sri Akal Takhat Sahib Maryada. A lot of people will tell you its fine you dont need to take Amrit again but thats probably because they themselves eat from non Amritdharis.

I only eat from Amritdharis and make all food from scratch, I don't think accidental consumption of meat, accidentally breaking kesh when combing, or accidentally breathing 2nd hand cigarette smoke in public needs Peshi. Its all about intent.

In answer to the original poster, if there is doubt in your mind, go Pesh. It's a personal thing and what is acceptable for one person isn't acceptable for another. You will get lots of opinions here but the safest bet if there is Dubda is to go Pesh. Even though I wouldn't personally

[savinderpalsingh 705]

WaheguruJiKaKhalsa !!WaheguruJiKiFateh!!

there is a reason i dont eat food from outside lol

singh you are fine. it was not intentional and you were not aware

regarding smoke its everywhere . you are walking and suddenly as someone is smoking you accidently inhale some of it cause of wind.

you are not at fault here

just remember as long as it was a mistake its forgiven , for intentional thing you will have to pesh

[innergear 35]

I hav not read any ingredients since 2008. Ignorance =blisss

[Mehtab Singh 3,910]

I hav not read any ingredients since 2008. Ignorance =blisss

We understand, it can be hard to understand as they are written in legible English :p

Chill, just kidding! :D :D

[Mrkhalsa007 135]

Ask ur Panj pyareh, as it could affct ur Jeevan as u might start to get laid back and do it again (I know u won't) but there's that thought in the mind, its ur choice to be honest

[Guest Help]

Vjkkvjkf Sangat ji.Im an amritdhari and I do not know if I committed a bajjar kruheit or not.Yesterday there was some loos skin on my arm and it was hurting me and I used a nail clipper to cut the loose skin off.Now I'm not sure if any of my hairs got cut.I was also trying to make sure they did not get cut.What should I do?I did jaap ji sahib paath ardas and took hukamnama.The hukamnama was on ang 647.

ਸਲੋਕੁ ਮਃ ੩ ॥ सलोकु मः ३ ॥ Salok mėhlā 3. Shalok, Third Mehl:

ਹਸਤੀ ਸਿਰਿ ਜਿਉ ਅੰਕਸੁ ਹੈ ਅਹਰਣਿ ਜਿਉ ਸਿਰੁ ਦੇਇ ॥ हसती सिरि जिउ अंकसु है अहरणि जिउ सिरु देइ ॥ Hasṯī sir ji▫o ankas hai ahraṇ ji▫o sir ḏe▫e. The elephant offers its head to the reins, and the anvil offers itself to the hammer;

ਮਨੁ ਤਨੁ ਆਗੈ ਰਾਖਿ ਕੈ ਊਭੀ ਸੇਵ ਕਰੇਇ ॥ मनु तनु आगै राखि कै ऊभी सेव करेइ ॥ Man ṯan āgai rākẖ kai ūbẖī sev kare▫i. just so, we offer our minds and bodies to our Guru; we stand before Him, and serve Him.

ਇਉ ਗੁਰਮੁਖਿ ਆਪੁ ਨਿਵਾਰੀਐ ਸਭੁ ਰਾਜੁ ਸ੍ਰਿਸਟਿ ਕਾ ਲੇਇ ॥ इउ गुरमुखि आपु निवारीऐ सभु राजु स्रिसटि का लेइ ॥ I▫o gurmukẖ āp nivārī▫ai sabẖ rāj sarisat kā le▫e. This is how the Gurmukhs eliminate their self-conceit, and come to rule the whole world.

ਨਾਨਕ ਗੁਰਮੁਖਿ ਬੁਝੀਐ ਜਾ ਆਪੇ ਨਦਰਿ ਕਰੇਇ ॥੧॥ नानक गुरमुखि बुझीऐ जा आपे नदरि करेइ ॥१॥ Nānak gurmukẖ bujẖī▫ai jā āpe naḏar kare▫i. ||1|| O Nanak, the Gurmukh understands, when the Lord casts His Glance of Grace. ||1||

ਮਃ ੩ ॥ मः ३ ॥ Mėhlā 3. Third Mehl:

ਜਿਨ ਗੁਰਮੁਖਿ ਨਾਮੁ ਧਿਆਇਆ ਆਏ ਤੇ ਪਰਵਾਣੁ ॥ जिन गुरमुखि नामु धिआइआ आए ते परवाणु ॥ Jin gurmukẖ nām ḏẖi▫ā▫i▫ā ā▫e ṯe parvāṇ. Blessed and approved is the coming into the world, of those Gurmukhs who meditate on the Naam, the Name of the Lord.

ਨਾਨਕ ਕੁਲ ਉਧਾਰਹਿ ਆਪਣਾ ਦਰਗਹ ਪਾਵਹਿ ਮਾਣੁ ॥੨॥ नानक कुल उधारहि आपणा दरगह पावहि माणु ॥२॥ Nānak kul uḏẖārėh āpṇā ḏargėh pāvahi māṇ. ||2|| O Nanak, they save their families, and they are honored in the Court of the Lord. ||2||

ਪਉੜੀ ॥ पउड़ी ॥ Pa▫oṛī. Pauree:

ਗੁਰਮੁਖਿ ਸਖੀਆ ਸਿਖ ਗੁਰੂ ਮੇਲਾਈਆ ॥ गुरमुखि सखीआ सिख गुरू मेलाईआ ॥ Gurmukẖ sakẖī▫ā sikẖ gurū melā▫ī▫ā. The Guru unites His Sikhs, the Gurmukhs, with the Lord.

ਇਕਿ ਸੇਵਕ ਗੁਰ ਪਾਸਿ ਇਕਿ ਗੁਰਿ ਕਾਰੈ ਲਾਈਆ ॥ इकि सेवक गुर पासि इकि गुरि कारै लाईआ ॥ Ik sevak gur pās ik gur kārai lā▫ī▫ā. The Guru keeps some of them with Himself, and engages others in His Service.

ਜਿਨਾ ਗੁਰੁ ਪਿਆਰਾ ਮਨਿ ਚਿਤਿ ਤਿਨਾ ਭਾਉ ਗੁਰੂ ਦੇਵਾਈਆ ॥ जिना गुरु पिआरा मनि चिति तिना भाउ गुरू देवाईआ ॥ Jinā gur pi▫ārā man cẖiṯ ṯinā bẖā▫o gurū ḏevā▫ī▫ā. Those who cherish their Beloved in their conscious minds, the Guru blesses them with His Love.

ਗੁਰ ਸਿਖਾ ਇਕੋ ਪਿਆਰੁ ਗੁਰ ਮਿਤਾ ਪੁਤਾ ਭਾਈਆ ॥ गुर सिखा इको पिआरु गुर मिता पुता भाईआ ॥ Gur sikẖā iko pi▫ār gur miṯā puṯā bẖā▫ī▫ā. The Guru loves all of His GurSikhs equally well, like friends, children and siblings.

ਗੁਰੁ ਸਤਿਗੁਰੁ ਬੋਲਹੁ ਸਭਿ ਗੁਰੁ ਆਖਿ ਗੁਰੂ ਜੀਵਾਈਆ ॥੧੪॥ गुरु सतिगुरु बोलहु सभि गुरु आखि गुरू जीवाईआ ॥१४॥ Gur saṯgur bolhu sabẖ gur ākẖ gurū jīvā▫ī▫ā. ||14|| So chant the Name of the Guru, the True Guru, everyone! Chanting the Name of the Guru, Guru, you shall be rejuvenated. ||14||

Do I need to go pesh?Im not even sure any of my hairs were actually cut.

[sat 542]

Gosh we are all terrified, is this the purpose of the rehatnamas, was this the intention ?

[Guest ...]

Gosh we are all terrified, is this the purpose of the rehatnamas, was this the intention ?

What do you mean?

[sat 542]

read the posts and think about it.