Jump to content

Strange feeling that I am getting while doing paath and feel "unhappy" when I think about paath


Guest Someguy
 Share

Recommended Posts

Guest Someguy

Hey guys.

So I have been doing paath for around 6 months everyday but I always feel like something is missing. At first I did Japji Sahib and then Chaupi Sahib. I thought this feeling would go away if I did Tav Prasad Savyea. So I did this. After 2 months, I felt the feeling again. So I though of doing Jaap Sahib (as I always wanted to do that but it was too hard :( ). I did this for a few days the feeling when away (for like 3 days) but that feeling is back again.

Why is this feeling there?

Also everytime I think about bani I feel like that, do you guys know the feeling of being soo happy and then you remember that feeling and then when you get that feeling, you want to get that feeling back? , yea its sort of like that but when I do bani I dont feel anything, but when I remember it I feel like I missed out on the happyniess?

Why is this happening?

 

 

Also you guys have any tips for Jaap Sahib. (How to say it faster, it takes me almost 2 hours to do Japji Sahib, Jaap Sahib, Tav Prasad Saveya, and Chaupi Sahib ......

Jaap Sahib takes 1 hour 10 min :( ....

Link to comment
Share on other sites

9 hours ago, Guest Someguy said:

Also everytime I think about bani I feel like that, do you guys know the feeling of being soo happy and then you remember that feeling and then when you get that feeling, you want to get that feeling back? , yea its sort of like that but when I do bani I dont feel anything, but when I remember it I feel like I missed out on the happyniess?

I think what you are feeling is the separation of God, and your soul is missing God. 

Link to comment
Share on other sites

On 20/12/2017 at 1:49 PM, Guest Someguy said:

Hey guys.

So I have been doing paath for around 6 months everyday but I always feel like something is missing. At first I did Japji Sahib and then Chaupi Sahib. I thought this feeling would go away if I did Tav Prasad Savyea. So I did this. After 2 months, I felt the feeling again. So I though of doing Jaap Sahib (as I always wanted to do that but it was too hard :( ). I did this for a few days the feeling when away (for like 3 days) but that feeling is back again.

Why is this feeling there?

Also everytime I think about bani I feel like that, do you guys know the feeling of being soo happy and then you remember that feeling and then when you get that feeling, you want to get that feeling back? , yea its sort of like that but when I do bani I dont feel anything, but when I remember it I feel like I missed out on the happyniess?

Why is this happening?

 

 

Also you guys have any tips for Jaap Sahib. (How to say it faster, it takes me almost 2 hours to do Japji Sahib, Jaap Sahib, Tav Prasad Saveya, and Chaupi Sahib ......

Jaap Sahib takes 1 hour 10 min :( ....

Do you work? And do you exercise. 

 

Balanced mind = 9-5 work

6-7pm gym

7pm onwards, meditate. 

 

Also take your meditation further n higher. Take it to the next level. 

Link to comment
Share on other sites

Guest Someguy
55 minutes ago, LightofNaam said:

Do you work? And do you exercise. 

 

Balanced mind = 9-5 work

6-7pm gym

7pm onwards, meditate. 

 

Also take your meditation further n higher. Take it to the next level. 

Im a kid lol. So no work but I do exercise sometimes

Link to comment
Share on other sites

Guest Lightofnaam
17 hours ago, Guest Someguy said:

Im a kid lol. So no work but I do exercise sometimes

Ok lol. Well your school work is your work for now. Focus on it and do well in it, set yourself up for a good future. I didn't take school work seriously when I was younger and I paid for it as an adult. I just went into cuckoo land hanging out with friends and getting carried away with God. He doesnt want us to give up our lives, He wants us to work hard and honestly, to enjoy our lives and be happy and to practice truth(silence the five theives). To Live Truthfully.

So do what I advised and replace work with school work.

Try meditating (Naam Simran) to drumming music (can use bhuddist music) , lights off, use your imagination as its closest to the third eye. Have fun :)

 

Link to comment
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • I was searching igurbani.com which gives correct pronunciation of Gurbani. I can’t remember all of it at once. I guess it relies on more practice, like more Sehaj Paths. The meaning becomes clearer. I have noticed slight variants in it. This could be because it’s written in old Punjabi.  
    • Veer Manpreet Singh, a lay preacher, claims that -Sikhs aren't supposed to worship Guru Granth Sahib ji. -We are only supposed to worship God as is written in Guru Granth Sahib ji. -We only "revere" Guru Granth Sahib ji.     He says a lot of other things in this video, some are good refutations of Hindu superstitions, but the reformers often go too far. Anyways, what he is saying about not worshipping Guru Granth Sahib ji is totally wrong. The reason is Guru Granth Sahib ji is Guru. Guru is Satguru. Satguru is God. We worship God. Therefore, we also worship Satguru (Guru Granth Sahib ji).   There are innumerable verses in Gurbani equating God and Guru. ਗੁਰੁ ਪਰਮੇਸਰੁ ਪਾਰਬ੍ਰਹਮੁ ਗੁਰੁ ਡੁਬਦਾ ਲਏ ਤਰਾਇ ॥੨॥ The Guru is the Supreme Lord and the Transcendent Master. The Guru floats (saves) the drowning one. p49   ਗੁਰੁ ਪਰਮੇਸਰੁ ਏਕੋ ਜਾਣੁ ॥ Know the Guru and God as One. p864   ਗੁਰ ਨਾਲਿ ਤੁਲਿ ਨ ਲਗਈ ਖੋਜਿ ਡਿਠਾ ਬ੍ਰਹਮੰਡੁ ॥ There is no one at par with the Guru. I have searched and seen the whole universe. p49 (If the Guru is the greatest in the whole universe, shouldn't we worship the Guru?)   I'd like to ask Manpreet Singh what is worship? Any reasonable definition would include obeisance, remembrance, and praise. Those are exactly the same things Gurbani says to do regarding Guru! Remembrance and obeisance: ਸਤਿਗੁਰੁ ਅਪਨਾ ਸਦ ਸਦਾ ਸਮ੍ਹਾਰੇ ॥ Ever, ever, I think of the True Guru, ਗੁਰ ਕੇ ਚਰਨ ਕੇਸ ਸੰਗਿ ਝਾਰੇ ॥੧॥ and the Guru's feet I brush with my head's hair. p387   Praise: ਗੁਰੁ ਪਾਰਬ੍ਰਹਮੁ ਪਰਮੇਸਰੁ ਆਪਿ ॥ The Guru himself is the transcendent Lord and the supreme master. ਆਠ ਪਹਰ ਨਾਨਕ ਗੁਰ ਜਾਪਿ ॥੪॥੧੬॥੬੭॥ Throughout the eight watches of the day, O Nanak meditate thou on the Guru. p387   In fact, Gurbani says the way to find God is to worship (puja) of Guru: ਸਤਿਗੁਰੂ ਕੇ ਚਰਨ ਧੋਇ ਧੋਇ ਪੂਜਹੁ ਇਨ ਬਿਧਿ ਮੇਰਾ ਹਰਿ ਪ੍ਰਭੁ ਲਹੁ ਰੇ ॥ ਰਹਾਉ ॥ Washing and bathing the True Guru's feet, worship thou them. In this way thou shall obtain my Lord Master. Pause. p1118   Could it be any clearer that we are to worship Guru ji?
    • Bro, reciting a shorter Chaupai Sahib is hardly "anti-Dasam". It's fine to argue that the longer Chaupai is more traditional, but the short one isn't anti-Dasam. That's like claiming shorter Rehras is anti-Guru Granth Sahib ji just because there are fewer selections from Guru Granth Sahib. It might not be traditional, but it's not anti-Guru Granth Sahib. I prefer the longer versions, but let's not exaggerate. Every tradition has a slightly different Rehras version. Nanaksar vs Taksal vs Nihangs and so on. The basic template for Rehras is at the beginning of Guru Granth Sahib ji. Later, Chaupai Sahib was added and Anand Sahib always follows as the end of a process. Then some sangats added more saloks to start Rehras and others were added at the end. Some additional selections from Dasam Bani were also added, but it wasn't the same ones for every sangat. The important thing is to not hate on each other for these variations.
    • Umm, so you're upset that this jatha did Chaupai the same way it's being done at Harimandar Sahib for 100 years? Shouldn't you be upset at the manager of Darbar Sahib? I'm not saying that Sikhs who are aware of certain issues shouldn't do the longer Chaupai, but there are only so many battles you can fight. Instead of calling some jatha traitors because they're doing the (for better or worse) "standard" Chauapai published by the SGPC, it would be better to change things from the central point. You can't fault the average Sikh for picking up the average Gutka and doing paath.
    • It's the same here in Toronto. Alot of the gudwaras here are political orientated and get tons of funding from the government-probably want them stay hush hush with all the BS that has been happening with India.  These guys are skewing gurbani. A complaint was sent to a ragi singh a couple of days ago in regards to a hukamnama. 
×
×
  • Create New...

Important Information

Terms of Use