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Sardar Kartar Singh Sarabha


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Remembering Shaheed Kartar Singh Sarabha | SHOAH

Kartar Singh Sarabha, a Ghadr revolutionary, was born in 1886 in the village of Sarabha, in Ludhiana district of the Punjab in the house of Mangal Singh, a well-to-do farmer. After receiving his primary education in his own village, Kartar Singh entered the Malwa Khalsa High school at Ludhiana for his matriculation. He was in tenth grade when he went to live with his uncle in Orissa where, after finishing high school, he joined college.

In 1912, when he was barely 16 years old, he sailed for San Francisco (U.S.A), and joined the University of California at Berkeley, enrolling for a degree in chemistry. His association with Nalanda club of Indian students at Berkeley aroused his patriotic sentiments and he felt agitated about the treatment immigrants from India, especially laborers received in the United States.

When the Ghadr party was founded in mid-1913 with Sohan Singh, a Sikh peasent from Bhakna village in Amritsar district, as president and Hardyal as secretary, Kartar Singh stopped his university work, moved in with Har Dyal and became his helpmate in running the revolutionary newspaper Ghadr (revolt). He undertook the responsibility for printing of the Gurmukhi edition of the paper. He composed patriotic poetry for it and wrote articles. He also went out among the Sikh farmers and arranged meetings at which he and other Ghadr leaders made speeches urging them to united action against British.

At a meeting at Sacremento, California, on 31 October 1913, he jumped to the stage and began to sing: "Chalo chaliye desh nu yudh karen, eho akhiri vachan te farman ho gaye" (Come! let us go and join the battle of freedom; the final call has come, let us go!). Kartar Singh was one of the first to follow his own call.

As World was I broke out, members of Ghadr party were openly exhorted to return to India to make armed revolt against the British. Kartar Singh left the United States on 15 September 1914, nearly a month ahead of the main body of Sikhs who were to follow. He returned to India via Colombo, resolved to set up in his village a centre on the model of Ghadr party's Yugantar Ashram in San Francisco. When Bhai Parmanand arrived in India in December 1914 to lead the movement, Kartar Singh was charged with spreading the network in Ludhiana district.

In this connection, he went to Bengal to secure weapons and made contacts with revolutionaries such as Visnu Ganesh Pingley, Sachindra Nath Sanyal and Rash Bihari Bose. With Pingley, Kartar Singh visited cantonments at Meerut, Agra, Benaras, Allahabad, Ambala, Lahore and Rawalpindi, with a view to incite soldiers to revolt. As far as armaments, Kartar Singh and his associates succeeded in manufacturing bombs on a small scale at Jhabeval and later at Lohtbaddi, both in Ludhiana district. Kartar Singh organized and participated in raids on the villages of Sahneval and Mansuran in January 1915, in order to procure funds for the party.

At this time, a meeting took place in the Central Jail Lahore on the 4th October, 1930 between the two great stars of the struggle for independence. It was held during the period, when the government thwarted a meeting of two such top-ranking revolutionaries, one of whom had just completed a life term after conviction as the hero of the famous Second Lahore Conspiracy Case, and the other just condemned to death by hanging for murder of Saunders, the British officer responsible for the lathi charge on the group led by Lala Lajpat Rai, resulting in his death.

As hinted above, one of the parties to the meeting was Shahid Bhagat Singh who was hanged at Lahore. The other party to the meeting was Bhai Sahib Randhir Singh, who along with another great freedom fighter and martyr, Sardar Kartar Singh Sarabha, had organised an army revolt at Ferozepur cantonement in 1915.

In February 1915, just before the planned revolt was to erupt, there was a massive roundup of the Ghadr leaders, following the disclosures made by a police informer, Kirpal, who had surreptiously gained admittance into the party. Kartar Singh, Jagat Singh of Sursingh, and Harnam Singh Tundilat escaped to Kabul. All three however, came back to Punjab to continue their work. They were seized on 2nd of March, 1915 at Wilsonpur, in Shahpur district, where they had gone to incite the troops of the 22nd Cavalry.

The plan unfortunately failed due to infiltration of some traitors, who later turned approvers. The result was that seventeen brave sons of Punjab were hanged, besides scores sentenced for life or various terms of imprisonment according to British `justice'. Bhai Sahib Randhir Singh was sentenced to life imprisonment and his property confiscated in March 1916 as a leader of the Conspiracy.

The trial of arrested leaders in the Lahore conspiracy cases of 1915-1916 highlighted the role of Kartar Singh Sarabha in the movement. His defense was just one eloquent statement of his revolutionary creed. He was sentenced to death on 13th of September, 1915 and received the hangman's noose on 16the of November, 1915. Kartar Singh has also been immortalized in the fictional account 'Ik Mian Do Talwaran' by the famous Punjabi novelist, Nanak Singh.

 

 

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Sardar Ajmer Singh ji is one of the best scholars we have today. His research is always an eye opener. I have listened to all his lectures on YouTube and bought all his books. His research on the Gadar party and Kartar Singh Sarabha is ground breaking. For too long we had Hindus and communists both separately appropriating the Gadar Party to further their own anti Sikh agendas. Gadar Party was a Sikh movement. 

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17 hours ago, Jonny101 said:

Sardar Ajmer Singh ji is one of the best scholars we have today. His research is always an eye opener. I have listened to all his lectures on YouTube and bought all his books. His research on the Gadar party and Kartar Singh Sarabha is ground breaking. For too long we had Hindus and communists both separately appropriating the Gadar Party to further their own anti Sikh agendas. Gadar Party was a Sikh movement. 

I watched half of it so far but its a really good talk. Its interesting how countries and political parties choose their national heroes and figures. Kartar Singh Sarabha unfortunately is unknown in India and hardly mentioned in Punjab, his ways and thinking just didn't fit the Indian governments agenda. Bhagat Singh was a desh bhagat and his family were Arya Samaj, i had read that somewhere but didn't know if it was true but Bhai Ajmer Singh mentions it as well. Bhagat Singhs mother also had a odd name for a Sikh woman even by those days. His ancestral village is like a 5 min drive from my Nanke village. 

Gandhi had a lot of messy things especially his "experiments" when the Indian Gov chose Gandhi as the nation figure they destroyed a lot of writings about Gandhis "experiments" to neaten his image up. 

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