Jump to content

Guest Anon
 Share

Recommended Posts

Hi, 

I am a born Sikh, but the problem Is that my faith on sikhi is wavering. I keep thinking of other religions, like Islam, Christianity, and Judaism. I think it's the fear of hell. I don't know how to explain to but I think its seeing other people of other faiths being so confident in their religion unlike me with sikhi. Any help would be good, I don't like that I feel like this. 

Link to comment
Share on other sites

Yeah, I went to Gurdwara ever since I was a kid, and go regularly now too. I do some of my paths daily, not all though, trying to slowly do more, but I dont know I am just struggling with religion. 

Link to comment
Share on other sites

Guest DharamYudh

Hi veere/bhene I’m not the most educated on issues on this, but Gurbani has the answers for everything and it’s good to have faith in it because our Gurus would never lie to us. I think a read of Sri Sukhmani Sahib would be a really good starting point

https://sikhtemple.com/wp-content/uploads/2019/02/Sukhmani-Sahib-Eng-Rom-Gurm.pdf

 

 

Link to comment
Share on other sites

10 hours ago, Guest Anon said:

Yeah, I went to Gurdwara ever since I was a kid, and go regularly now too. I do some of my paths daily, not all though, trying to slowly do more, but I dont know I am just struggling with religion. 

Most are doing this and yet in reality they are way too far in distance from the gian of our actual Sikh dharam. 
 

Suggestion - Read whole lots of stuffs.

Link to comment
Share on other sites

4 minutes ago, Suchi said:

Religion is supposed to help us live a meaningful life and help us to make decisions that make us both mentally and physically strong. 

It is difficult to achieve that through just reading, without real life experiences that can shape our personality. 

To be confident means we have achieved some independence or useful skills or knowledge. 

 

SehajPath, Gurbani, Kirtan, Katha, Vaaran are beyond reading. 

I agree religion must be Dharam. Lived. However the doing and the needed information for doing are in the written form often. Or the read form of the written form. 

Link to comment
Share on other sites

2 minutes ago, Suchi said:

From your posts it seems you were already independent, skilled and mature when you found Sikhi. So knew what you were looking for.

Others may not come from the same perspective due to culture. 

The medicine is still at the store. All I can tell people is where the store is. 

I would in fact prefer to point them directly and save them the wretched journey. They can understand all Dharams if they understand Gursikhi. 

Link to comment
Share on other sites

Especially here is about Gursikhi. 

I Parchar to some people in life, others I just speak to using the knowledge of Gursikhi to speak to them where they are at using more universal terms. Sometimes coming from my past experience with the Gnosis of many things, but all of that is stepped down from Naam and stepped down from Gurbani. 

Link to comment
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • yeh it's true, we shouldn't be lazy and need to learn jhatka shikaar. It doesn't help some of grew up in surrounding areas like Slough and Southall where everyone thought it was super bad for amrit dharis to eat meat, and they were following Sant babas and jathas, and instead the Singhs should have been normalising jhatka just like the recent world war soldiers did. We are trying to rectifiy this and khalsa should learn jhatka.  But I am just writing about bhog for those that are still learning rehit. As I explained, there are all these negative influences in the panth that talk against rehit, but this shouldn't deter us from taking khanda pahul, no matter what level of rehit we are!
    • How is it going to help? The link is of a Sikh hunter. Fine, but what good does that do the lazy Sikh who ate khulla maas in a restaurant? By the way, for the OP, yes, it's against rehit to eat khulla maas.
    • Yeah, Sikhs should do bhog of food they eat. But the point of bhog is to only do bhog of food which is fit to be presented to Maharaj. It's not maryada to do bhog of khulla maas and pretend it's OK to eat. It's not. Come on, bro, you should know better than to bring this Sakhi into it. Is this Sikh in the restaurant accompanied by Guru Gobind Singh ji? Is he fighting a dharam yudh? Or is he merely filling his belly with the nearest restaurant?  Please don't make a mockery of our puratan Singhs' sacrifices by comparing them to lazy Sikhs who eat khulla maas.
    • Seriously?? The Dhadi is trying to be cute. For those who didn't get it, he said: "Some say Maharaj killed bakras (goats). Some say he cut the heads of the Panj Piyaras. The truth is that they weren't goats. It was she-goats (ਬਕਰੀਆਂ). He jhatka'd she-goats. Not he-goats." Wow. This is possibly the stupidest thing I've ever heard in relation to Sikhi.
    • Instead of a 9 inch or larger kirpan, take a smaller kirpan and put it (without gatra) inside your smaller turban and tie the turban tightly. This keeps a kirpan on your person without interfering with the massage or alarming the masseuse. I'm not talking about a trinket but rather an actual small kirpan that fits in a sheath (you'll have to search to find one). As for ahem, "problems", you could get a male masseuse. I don't know where you are, but in most places there are professional masseuses who actually know what they are doing and can really relieve your muscle pains.
×
×
  • Create New...

Important Information

Terms of Use