Jump to content

reincarnation


Ryu Hayabusa
 Share

Recommended Posts

Guest balwinderkaur

thats an interesting website veerjee....thanks for sharing... my take on this issue is that if you're a sinner and do harm you'll hafta transmigrate to become a human all over again to rectify your deeds and become good. either ways.....you'll have to be reincarnated if you havent gained enough merit points to enter sachkhand.

Link to comment
Share on other sites

I’ve always wondered and wanted to know who or what I was in my previous life. What karmas did I do because of which I have received an opportunity to be a Sikh in this lifetime? When I see people taking pride in there caste (Zaat) it makes me laugh… do they not realize that they could have been a Chamar, Goraa, Kalaa, Chinaah in there previous lifetime? The soul is eternal, it has no caste, race, and sex.

Link to comment
Share on other sites

Guest balwinderkaur
I’ve always wondered and wanted to know who or what I was in my previous life. What karmas did I do because of which I have received an opportunity to be a Sikh in this lifetime? When I see people taking pride in there caste (Zaat) it makes me laugh… do they not realize that they could have been a Chamar, Goraa, Kalaa, Chinaah in there previous lifetime? The soul is eternal, it has no caste, race, and sex.

oh yes indeed.....what you said is sooooooo true. :umm: and yea it would be REALLY exciting if we could find out what we were in our past lives.....

Link to comment
Share on other sites

Balwinder kaur, another thing I always wanted to know was who were my relatives in my previous life? Who were my parents, my siblings? It would indeed be great to know this. I guess I should just do a lot of Naam Jap and find out that way. I guess the first step is the find my real self i.e. self-realization.

Link to comment
Share on other sites

I'll post this, but i won't post a link because i had previously posted this and it was deleted for some reason.

Nature has a beautiful arrangement: with each death, a thick layer of forgetfulness comes over your memories. You are carrying all the memories of all your lives. But a small human being finds it so difficult to live with a small conscious mind of one life—if so many lives burst upon him, he is bound to be insane. It is a natural protection.

It happened….

I was in Jabalpur and a girl was brought to me. She must have been, at that time, nine years of age. She remembered her past life completely—so realistically that it was not a memory for her, it was a continuity. It was just some accidental error in nature that there was no barrier between the past life and this life.

There is a place just eighty miles away from Jabalpur, Katni. She was born in Katni and she remembered that she had her family in Jabulpur. She remembered the names, she remembered her husband, she remembered her sons, the house—she remembered everything. One of my friends brought them to me.

I said, "This is strange, because the people she is remembering are living just three or four blocks away from my house." They had a petrol pump, so I used to go for petrol at their petrol pump every day. But I said, "You wait. You wait in my house and I will call them—the Pathak brothers—I will call them and we will see whether this girl remembers them or not."

So they came with their servants and a few other neighbors. There were twelve, thirteen people in the crowd, so that they could see whether she could find out…. She immediately jumped, and said, "Brother, have you rec

ognized me or not?" She caught hold of both brothers, among thirteen people, and she inquired about the mother and the children…and father had died, and she was crying. It was not a memory, it was a continuity. They took her to their home and then it was a problem: the girl was torn apart about whether to go to this family's house in Jabalpur and live there, or to go back to Katni to the new family where she had been born.

Of course, in this family she had lived for seventy years, so the pull was more towards the past-life family. And in the new family she had been born only nine years before; there was no pull—but that was her family, her real family. This other family was only a memory, but to her, it was such a heart-rending problem.

And both the families were disturbed about what to do: if she remained in Jabalpur, she would remember the other family continuously, worry about what was happening to them and feel, "I want to go there." If she was there, she would be thinking that she wanted to be in Jabalpur.

Finally I suggested that the only way—it was a freak case, there was nothing spiritual in it—was that she needed a deep hypnosis for a few days, so the barrier could be created. She had to be hypnotized to forget the old and the past. Unless she could forget the past, her whole life was going to be a misery.

Both families were ready to accept that something had to be done. She was hypnotized continually for at least ten days, to forget. It took ten sessions to create a small barrier so that the old life's memories didn't float into the new life.

I have been inquiring about her. She is now perfectly okay—married, has children, has forgotten completely. Even when those people come to see her, she does not recognize them. But her barrier is very thin and artificial. Any accident, and the barrier could be broken, or any hypnotist could break it very easily within ten sessions; or some great shock, and the barrier could be broken.

There is no need for you to

remember. It is perfectly good.

We have to get free from the mind.

The East has known all the layers of the mind, but the East has emphasized a totally different aspect than the West: ignore it—you are the pure consciousness behind all these layers.

Western psychology is just childish, just born at the end of the last century. It is not even a hundred years old. They have taken up the desire to enter into dreams and to find out, to dig deeper into what is there in the mind.

There is nothing. You will find more and more memories, more and more dreams, and you will destroy the person because you will make him vulnerable to an unnecessary burden which has to be erased.

One has to go beyond mind, not within the mind.

And you don't have any memory as far as the state of beyond mind is concerned.

Just drop the idea of the mind. Don't meddle with it; it is getting into an unnecessary trouble and nightmare. You have to surpass the mind, you have to transcend the mind.

Your whole effort should be one-pointed, and that is how to be a no-mind: no dreams, no memories, no experiences.

Then you are at the very center of your being.

Only then do you taste something of immortality. Only then, for the first time, do you know what intelligence is. enligh08

Let me tell you of an incident so that what I am saying becomes clear to you. For about two or three years, in respect to meditation, a lady professor stayed in touch with me. She was very insistent on experimenting with jati-smaran, on learning about her past life. I helped her with the experiment; however, I also advised her that it would be better if she didn't do the experiment until her meditation was fully developed, otherwise it could be dangerous.

As it is, a single life's memories are difficult to bear—should the memories of the past three or four lives break the barrier and flood in, a person can go mad. That's why nature has planned it so we go on forgetting th

e past. Nature has given us a greater ability to forget more than you can remember, so that your mind does not have a greater burden than it can carry. A heavy burden can be borne only after the capacity of your mind has increased, and trouble begins when the weight of these memories falls on you before this capacity has been raised. But she remained persistent. She paid no heed to my advice and went into the experiment.

When the flood of her past life's memory finally burst upon her, she came running to me around two o'clock in the morning. She was a real mess; she was in great distress. She said, "Somehow this has got to stop. I don't ever want to look at that side of things." But it is not so easy to stop the tide of memory once it has broken loose. It is very difficult to shut the door once it crashes down—the door does not simply open, it breaks open. It took about fifteen days—only then did the wave of memories stop. What was the problem?

This lady used to claim that she was very pious, a woman of impeccable character. When she encountered the memory of her past life, when she was a prostitute, and the scenes of her prostitution began to emerge, her whole being was shaken. Her whole morality of this life was disturbed.

In this sort of revelation, it is not as if the visions belong to someone else—the same woman who claimed to be chaste now saw herself as a prostitute. It often happens that someone who was a prostitute in a past life becomes deeply virtuous in the next; it is a reaction to the suffering of the past life. It is the memory of the pain and the hurt of the previous life that turns her into a chaste woman….

Their interests and attitudes, so totally opposite each other's, so totally different from each other's, had completely changed. This often happens—and there are laws at work behind these happenings.

So when the memory of her past life came back to this lady professor, she was very hurt. She felt hurt because her ego was shattered. What sh

e learned about her past life shook her, and now she wanted to forget it. I had warned her in the first place not to recall her past life without sufficient preparation. now02

Nowadays…no one has the desire to probe into the secret memories of past lives. If any of my friends wish to carry on experiments of this nature I am willing to guide them. I give my word that at a signal from any of them I am ready for such experimentation. If anyone comes forward it will make me very happy.

Only yesterday I received a few letters from friends saying they were ready, that they were waiting to be called. Now that the call has come I trust they are prepared to come forward. I am ready to guide them on the path of exploration into the past. I will accompany them as far as they want to go. At this stage of the world's progress and development, we badly need people who possess this ability. If only a few men can attain to this knowledge I am certain we can remove the darkness that is so quickly enveloping the whole world. long05

Link to comment
Share on other sites

Guest balwinderkaur
Balwinder kaur, another thing I always wanted to know was who were my relatives in my previous life? Who were my parents, my siblings? It would indeed be great to know this. I guess I should just do a lot of Naam Jap and find out that way. I guess the first step is the find my real self i.e. self-realization.

yes thats very true. it would be exciting to find out about our previous lives. hmmmm but i guess to receive memories of past lives..you have to be strong mentally to accept the facts which come your way as in the case of the prostitute-turned-professor posted by Pheena ji.

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • lol dal panth Panj told me explicitly not to associate with Vadhbhag Singh Sodhi followers!
    • We have lamp (or Jyot) the pure unscented candle for a reason. Traditionally, Patis used candle light (jyot), so they could read SGGS in darkness. Light, elec didn't exist. Dhoop is used to attract the "Good spirits" but also keep freshness where Maharaj will be.  Interestingly and coincidentally I heard Sakhi a few dsys ago. During Dasa Pitha's time these souls were roaming the Earth and even Sangat noticed. Maharaj asked them "y u here?" They replied during recitation of SGGS and making Degh they didn't bother lighting candle. THAT WAS THEE ONLY REASON NO GATI WAS GIVEN TO THEM!!!  AUTHENTICITY NOT CHECKED I heard once on YT like 2 days ago.  If u apply dhoop in one room of your house twice a week u will notice a difference esp in the smell and freshness of that room. 
    • Sangat ji, With the hot weather as per Guru's Hukm, how can we look after our kes?  First of all the beard! Working in Construction, factory and any other heated environment I UNDERSTAND! At my workplace it's over 32 degree celcius and sometimes we have to lift 20kg ALL! DAY! My tips, regularly shampoo the beard during ishnan. APPLY OIL! The technique of applying oil is by rubbing it thoroughly in the roots. Pay attention to the noise esp on the chin. You will hear this "crosh crosh" noise. Keep rubbing oil until u can't hear it no more! This means the oil has blended in properly.  Second tip on beard, keep an extra kanga in your pocket. Every two, three hours give your beard a proper comb down to get rid of any sweat or stickiness. SECOND BENEFIT! Do this all 12 months every single day your beard will look like it's been professionally groomed. TRY IT! People will ask you "What gel u use? How can yer beard be naturally like that?" You can say all I use is coconut oil or whaeva oil but just comb the beard every 2-3 hours for a minute.  As for the kes, morning time get rid of all the gronjra (or knots - forgotten English word), in the morning. However, during evening comb down make sure you get rid of small remaining gronjra and comb yer hair nice and straight. You will feel soooo so relaxed. Yes our hair will go unnoticed due to Dastar, but our hair demands time and self grooming!So proper combing down, spending a good 15-20 mins most evenings is an absolute MUST!  Most evenings I let my hair down and cover hair with my parna for 2-3 hours so it gets to relax from the tying up.  FINAL TIP! We are Sikhs so we keep fighting and remember this! The tradition of Dastar and uncut hair started in India, where the weather is twice as hot. Everytime we bring this thought in the mind, Guru ji will bless us and make us feel cooled down by a notch.  Fateh.       
    • Been so much nindya and attacking Shastarvidiya since the 2000s, however if we look at gatka now it's still mostly as poor and poorly taught as it was back then, still morris dancing moves and still behzti moves in BBC shows about sikhi and vaisakhi. If people were going to attack shastarvidiya, wouldn't have made sense to improve gatka instead and make it more effective? Additionally, the Nihang Singh presence has improved greatly now, and the cracks within the the SGPC and affiliated jatha jathebandis are showing more greatly as panth becomes more knowledgable with dasam bani and itihas day-by-day, so much gyaan which was lost within panjabi sikhs during colonial times. In the 2000s, the groups were able to talk down this bani and  gyaan by associating it with  RSS and hindus, brahminwaad etc. Not working so well now is it? However with gyaan it would be also good for us to try and preserve our martial arts and keertan vidiya as well! More and more crazy keertan videos are coming out from jatha members that are being made fun of and making sangat annoyed and upset, on tiktok and instagram reels.  
    • Author Posted April 24   On 4/21/2025 at 2:43 PM, ipledgeblue said: sirr should not be nanga because keski is usually worn.   Sikhs can sleep nanga-sirr if they choose to . Being from Punjab, almost every Sardaarji i know (amritdhari or not) sleeps/showers with their hair uncovered. I don't think Guru Sahib asked us to wear Dastar to sleep and I don't think it is in SRM.   The idea of "keski being worn to sleep" is cos in Bollywood films (Bachna Ae Haseeno) Sikh characters usually tie a gol parna when sleeping since the actor's usually Hindu. So they gotta cover his head somehow or he'd have cut hair. Same reason Diljit wore a pagg to bed in the El Sueno vid. Only time they didn't do that was in Gadar with Sunny Deol which just looked odd tbh   What in the world? What sikh or even a decent human would base their knowledge of their culture or religion on a movie industry, that too Bollywood?  Believe me, no sikh ever said, I must cover my head becasue an actor did so in a movie. I've been doing it all wrong, I must start covering mh head because the sikh in that movie did.  Just because every panjabi and sardaar you know, does something, also doesn't make it right..  Follow the guru. And if you have a medical condition, then exemptions can be made.  Just admit it, because of my medical condition, I am not able to follow this rehit. Why are you getting everyone else to drop to your level?
×
×
  • Create New...

Important Information

Terms of Use