The Science Of Naad And Gurbani

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WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

The Science of Naad and Gurbani

Naad means "the essence of all sounds". All languages contain sounds which relate to one or more of the five elements of air, fire, water, earth or ether. Gurbani is a perfect combination and permutation of sounds relating to all the five elements in complete balance. When Guru Arjan Dev, the fifth Guru Nanak, compiled the Siri Guru Granth Sahib, in 1604, he put in only those Banis which were in Naad. These compositions are called Gurbani.

There are eighty-four meridian points on the upper palate of a human's mouth. One can feel that upper palate with the tongue and experience its different surfaces. There are two rows of meridian points on the upper palate and on the gum behind the upper teeth. The tongue stimulates those meridian points, and they in turn stimulate the hypothalamus which makes the pineal gland radiate. When the pineal gland radiates, it creates an impulsation in the pituitary gland. When the pituitary gland gives impulsation, the entire glandular system secretes and a human being obtains bliss. This is the science.

Gurbani is the combination of the tongue with the meridian points. When you read and recite Gurbani, it stimulates your hypothalamus. It is totally different than any scriptures because Gurbani is made in a scientific way. There are two banis: "kachee bani" is that which does not fit on the Naad. It is not a balanced sound current. "Pakee bani" is that which fits on the Naad and is balanced. One who knows the Naad knows the Aad, the Primal Creativity. One who knows the Aad is Parmayshwaar, the Supreme God.

The whole language of Gurbani has the power to make a person divine, just in its recitation, if done correctly. One need not be concerned with the meaning for a change in consciousness. Bani has to be understood by the heart, not by the head. There is no power in the head, it is in the heart. The head is for God and the heart is for you. That is why Guru Gobind Singh asked for the head, and not for the heart. Whosoever lives with the head to God and heart for self, that prayer is complete.

The entire Siri Guru Granth Sahib is the calling of the Beloved. It is in Naad. Torah, Bible and Vedas are not in Naad because none of them felt that much pain of separation between God and the beloved."

Copied n pasted from: http://www.mrsikhnet.com/

(Very useful site- very interesing also- i recommend you visit it)

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

[gupt_paapi]

woah! damn ill do my paath alloud from now on!

[Balwinder Singh]

interesting read.

[mann_kaum_layee_qurbaan]

wow. speechless.

[Barik]

amazing stuff.

[SEVA 4u]

its only interesting reading, thats all. Why these new theorists( many are the followers of the late HS Yogi) try to blind us with so called blinding science!

The author states that Gurbani is the combination of the tongue with the meridian points. WHAT! HOW CAN THAT REALLY FOOL US? I have come across these writings before and sorry to say spoken to sikhs who literally follow the words of HS YOGI BHAJAN and they follow this type of science and are pretty hyped about this thing! i do not wish to offend those sikhs but it is not proper or just to throw about unproven scientific theories.

As sikhs following the teachings of the SGGS JI and not HS YOGI, we have some idea of what Gurbani is and it is nothing to do with the tongue.

Further, a human does not get bliss when the glandular system secretes. A person gets bliss by contemplating on the true word , which is the shabad and that is the Gurbani.

The answer lies not in some science but is clearly provided by Guru Nanak Dev Ji in the SGGS JI.

Let us for a moment assume a man has no tongue or has a deformity of the tongue, or there are many blessed souls who are severely disabled that they have no control over bodily movements. The science described by the author would fail such persons. Can they not achieve bliss through contemplation of naam and listening to gurbani.

It is not a tongue that is required but obeidence and surrender to WAHEGURU JI.

[Gupt daasan daas]

thi wudnt make sence

the repetition of the tounge is a low avastha

at higher avasthas u dont even move ure tounghe, ir done in ure mind...

bhula chuka maf

[Paneet]

Pretty interesting read, thank you for posting. :lol:

[sewak sikh]

:TH: :TH:

[sewak sikh]

:TH: :TH:

"japeyo jin arjan dev guru te phir sankat jaun garab neh ayo"