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Guru Gobind Singh's 3 Wives


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Guest PRITAM SINGH KHALSA

If you are one of the people that said" hmmm I didnt know that GuruJ had 3 wives" then someone tricked your mind through some falsehood on a website. I see misqoutes mistranslations etc on many website{depending on the bias} they all have their type of telling "their" story.

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We must stop regarding Guru Sahib Ji ji with the same values as us. Guru Sahib Ji had three wives as was the prevalent traditions of the times, but this was nothing to do with the basic emotions that we are all attached to, Guru Sahib Ji was above all this.

Marriage with Mata Jeeto Ji July, 1677

Marriage to Mata Sundri Ji May, 1685

Birth of S. Ajit Singh Ji to Mata Sundri Ji November, 1686

Birth of S. Jujhar Singh Ji to Mata Jeeto ji March,1690

Birth of S. Zorawar Singh Ji to mata Jeeto Ji 1697

Birth of S. Fateh Singh Ji to Mata Jeeto Ji 1699

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"Why did Guru Gobind Singh have more than one wife?

How many marriages did Guru Gobind Singh have?

The wrong impression that the Guru had more than one wife was created by those writers who were ignorant of punjabi culture. Later authors accepted those writings regarding more than one marriage of the Guru and presented other important people usually had more than one wife as a symbol of their being great and superior to the common man. Guru Gobind Singh, being a true king, was justified in their eyes to have more than one wife. This is actually incorrect. In the Punjab, there are two and sometimes three big functions connected with a marriage, i.e., engagement, wedding and Muklawa. Big gatherings and singings are held at all these three functions. In many cases, engagements were held as soon as one had passed the baby stage. Even today, engagements at 8-12 years age are not uncommon in some interior parts of the country. The wedding is performed a couple of years after the engagement. After the wedding, it takes another couple of years for the bride to move in with her in-laws and live there. This is called Muklawa. Dowry and other gifts to the bride are usually given at the time of this ceremony to help her to establish a new home.

A big befitting function and other joyful activities were held at Anandpur, according to the customs, at the time of the engagement of the Guru. The bride, Mata Jeeto Ji, resided in Lahore which was the capital of the Mughal rulers, who were not on good terms with the Gurus. When the time for the marriage ceremony came, it was not considered desirable for the Guru to go to Lahore along with Sikhs in large numbers. Furthermore, it would involve a lot of inconvenience to the Sangat, young and old, who wished to witness the marriage of the Guru. Therefore, as mentioned in the Sikh chronicles, Lahore was 'brought' to Anandpur Sahib for the marriage instead of the Guru going to Lahore. A scenic place, a couple of miles to the north of Anandpur was developed into a nice camp for the marriage. This place was named Guru Ka Lahore. People going to Anandpur visit this place as well. The bride was brought to this place by her parents and the marriage was celebrated with a very huge gathering attending the ceremony.

The two elaborate functions, one at the time of engagement and the other at the time of the marriage of the Guru, gave the outside observers the impression of two marriages. They had the reason to feel like that because a second name was also there, i.e., Mata Sundari Ji. After the marriage, there is a custom in the Punjab to give a new affectionate name to the bride by her in-laws. Mata Jeeto Ji because of her fine features and good looks, was named Sundari (beautiful) by the Guru's mother. The two names and two functions gave a cause to the outsiders to believe that the Guru had two wives. In fact, the Guru had one wife with two names as explained above.

There is one more very important function in the life of the Guru and the Sikhs. It took place in 1699 when the Guru founded the Khalsa Panth. For preparation of Amrit, he took a Khanda and a Bata (bowl) and asked Mata Sahib Kaur to bring Patasas (puffed sugar) for adding to the water in the Bata. Thus, Guru Gobind Singh and Mata Sahib Kaur jointly particpated in preparing Amrit. Along with firmness like steel, sweetness is another great character of the Khalsa, gifted respectively by Guru Gobind Singh and Mata Sahib Kaur to them. Whereas Guru Gobind Singh is recognized as the spiritual father of the Khalsa, Mata Sahib Kaur is recognized as the spiritual mother of the Khalsa.

Again, people not conversant with the Amrit ceremony mistakenly assume that Mata Sahib Kaur was the wife of Guru Gobind Singh. As Guru Gobind Singh is the spiritual father but not the physical father of the khalsa, Mata Sahib Kaur is the spiritual mother of the Khalsa but not the physical wife of the Guru Gobind Singh. Because of their ignorance of the Punjabi culture and the Amrit ceremony, some writers mistook these three names of the women in the life of Guru Gobind Singh as the names of three wives. Another reason for this misunderstanding is that the parents of Mata Sahib Kaur had decided to marry her to Guru Gobind Singh. When the proposal was brought for discussion at Anandpur, the Guru said that he could not have another wife because he was already married. The dilemma before the parents of the girl was that, the proposal having become public, no Sikh would be willing to marry her. The Guru agreed for her stay at Anandpur but without accepting her as is wife. The question arose, as every woman desires to have a child, how she could have one without being married. The Guru said, "She will be the mother of a great son who will live forever and be known all over the world." The people understood the hidden meaning of his statement only after the Guru associated Mata Sahib Kaur with preparing Amrit by bringing Patasas. It is, therefore, ignorant to consider Mata Sahib Kaur as the worldly wife of Guru Gobind Singh."

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namastang @

Satgur Har Rai Sahib Jee (Sodh lineage) wives: Mata Krishan Kaur Jee, Mata Chand Kaur Jee, Mata Ram Kaur Jee, Mata Kaut Kalyani Jee, Mata Thoki Jee, Mata Anokhi Jee, Mata Ladho Jee, Mata Prem Kaur Jee

i think kaur word formed by GURU GOBIND SINGH SAHIB JI after bibis started taking amrit.

before the birth of khalsa singh and kuar were not used after name then how cum GURU HAR RAI SAHIB JEE' S WIVES HAVING KAUR AFTER THEIR NAME AND GURU SAHIB NIT HAVING SINGH AFTER HIS NAME????? grin.gifgrin.gifgrin.gif

really true d_oh.gifd_oh.gifd_oh.gif

"Why did Guru Gobind Singh have more than one wife?

How many marriages did Guru Gobind Singh have?

The wrong impression that the Guru had more than one wife was created by those writers who were ignorant of punjabi culture. Later authors accepted those writings regarding more than one marriage of the Guru and presented other important people usually had more than one wife as a symbol of their being great and superior to the common man. Guru Gobind Singh, being a true king, was justified in their eyes to have more than one wife. This is actually incorrect. In the Punjab, there are two and sometimes three big functions connected with a marriage, i.e., engagement, wedding and Muklawa. Big gatherings and singings are held at all these three functions. In many cases, engagements were held as soon as one had passed the baby stage. Even today, engagements at 8-12 years age are not uncommon in some interior parts of the country. The wedding is performed a couple of years after the engagement. After the wedding, it takes another couple of years for the bride to move in with her in-laws and live there. This is called Muklawa. Dowry and other gifts to the bride are usually given at the time of this ceremony to help her to establish a new home.

A big befitting function and other joyful activities were held at Anandpur, according to the customs, at the time of the engagement of the Guru. The bride, Mata Jeeto Ji, resided in Lahore which was the capital of the Mughal rulers, who were not on good terms with the Gurus. When the time for the marriage ceremony came, it was not considered desirable for the Guru to go to Lahore along with Sikhs in large numbers. Furthermore, it would involve a lot of inconvenience to the Sangat, young and old, who wished to witness the marriage of the Guru. Therefore, as mentioned in the Sikh chronicles, Lahore was 'brought' to Anandpur Sahib for the marriage instead of the Guru going to Lahore. A scenic place, a couple of miles to the north of Anandpur was developed into a nice camp for the marriage. This place was named Guru Ka Lahore. People going to Anandpur visit this place as well. The bride was brought to this place by her parents and the marriage was celebrated with a very huge gathering attending the ceremony.

The two elaborate functions, one at the time of engagement and the other at the time of the marriage of the Guru, gave the outside observers the impression of two marriages. They had the reason to feel like that because a second name was also there, i.e., Mata Sundari Ji. After the marriage, there is a custom in the Punjab to give a new affectionate name to the bride by her in-laws. Mata Jeeto Ji because of her fine features and good looks, was named Sundari (beautiful) by the Guru's mother. The two names and two functions gave a cause to the outsiders to believe that the Guru had two wives. In fact, the Guru had one wife with two names as explained above.

There is one more very important function in the life of the Guru and the Sikhs. It took place in 1699 when the Guru founded the Khalsa Panth. For preparation of Amrit, he took a Khanda and a Bata (bowl) and asked Mata Sahib Kaur to bring Patasas (puffed sugar) for adding to the water in the Bata. Thus, Guru Gobind Singh and Mata Sahib Kaur jointly particpated in preparing Amrit. Along with firmness like steel, sweetness is another great character of the Khalsa, gifted respectively by Guru Gobind Singh and Mata Sahib Kaur to them. Whereas Guru Gobind Singh is recognized as the spiritual father of the Khalsa, Mata Sahib Kaur is recognized as the spiritual mother of the Khalsa.

Again, people not conversant with the Amrit ceremony mistakenly assume that Mata Sahib Kaur was the wife of Guru Gobind Singh. As Guru Gobind Singh is the spiritual father but not the physical father of the khalsa, Mata Sahib Kaur is the spiritual mother of the Khalsa but not the physical wife of the Guru Gobind Singh. Because of their ignorance of the Punjabi culture and the Amrit ceremony, some writers mistook these three names of the women in the life of Guru Gobind Singh as the names of three wives. Another reason for this misunderstanding is that the parents of Mata Sahib Kaur had decided to marry her to Guru Gobind Singh. When the proposal was brought for discussion at Anandpur, the Guru said that he could not have another wife because he was already married. The dilemma before the parents of the girl was that, the proposal having become public, no Sikh would be willing to marry her. The Guru agreed for her stay at Anandpur but without accepting her as is wife. The question arose, as every woman desires to have a child, how she could have one without being married. The Guru said, "She will be the mother of a great son who will live forever and be known all over the world." The people understood the hidden meaning of his statement only after the Guru associated Mata Sahib Kaur with preparing Amrit by bringing Patasas. It is, therefore, ignorant to consider Mata Sahib Kaur as the worldly wife of Guru Gobind Singh."

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who cares how many wives guru sahibs had? read gurbaani and ask yourself how many other people's wives you have looked at in a bad way? Nowhere in gurbaani does it say that a person should indulge in Kaam, sexual desire. Gurbaani strictly talks against disrespect to women and Kaam. So after reading gurbaani come to a conclusion.

It is time to question your sexual habits rather than the marriage life of guru sahibs. I don't care how many wives guru gobind singh ji had, i know how many sons he sacrificed for you to walk around calling yourself a sardar. FOUR, if you didn't know.

fateh!

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Guest militant singh

yh he had 1 wife i recon where peepz get confused is when we talk about the mother of the khalsa mata sahib kaur then sum peepz fink tht was guru jis ova wife

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Bhai Kaan Singh Nabha wrote everything that was around during his time. It didn't mean he believed it.

Bhai Kahan Singh Ji spent 20 years in research before he wrote Mahan Kosh. This is not to say that his work is 100% perfect but much of the evidence pertains to Guru Ji having three Mehals. I have a pothi about 100 years old which has detailed account of Guru Ji's Anand Karaj with Mata Sahib Kaur Ji. She is called Mata because She was a wife of Guru Sahib. Any bibi who was not married to Guru Sahib cannot be our Mata. This discussion has taken place before so no need to do it again. Also, this matter does not and should not change our Sikh way of life. Believe in what you want but keep one thing in mind:

ਗੁਰਿ ਕਹਿਆ ਸਾ ਕਾਰ ਕਮਾਵਹੁ ॥

ਗੁਰ ਕੀ ਕਰਣੀ ਕਾਹੇ ਧਾਵਹੁ ॥

ਨਾਨਕ ਗੁਰਮਤਿ ਸਾਚਿ ਸਮਾਵਹੁ ॥27॥

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

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Guest Narinder Singh

Guru Sahib had only one wife who's name was Mata Sundri Ji (and as stated early, she had been given many names out of love, hence, the confusion), Mata Sahib Kaur Ji was the mother of the Khalsa and was NOT married to Guru Sahib.

Only fools believe that Guru Sahib had multiple wives.

Waheguru Ji Ka Khalsa

Waheguru Ji Ki Fateh

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