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*** Annual Barsi Of Brahm Giani Baba Thakur Singh Jee

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"...Those fortunate to have met Baba Ji, will speak of the light of love shining from them and will know that they have had the darshan of one of the greatest Mahapurkhs of the Khalsa Panth..."

Four years gone by...


The Epitome of Humbleness

Akaal Roop

Dhan Dhan Pooran Brehamgyanee Sant Baba Thakur Singh Jee

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click on link for last years Kirtan from barsi Baba ji's Barsi 2007

Sacrifice for the faith: A story from Sikh History Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh SACRIFICE FOR THE FAITH: A STORY FROM SIKH HISTORY One day from this stage, Sant Baba Harchand Singh

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Sant Smaaj


As Per Sant Gurbachan Singh Jee writings in pothi sahib called Gurmukh Parkash - Rehat Maryada, Q and A, Raagmaala Arth and detailed jeevani of Sant Sundar Singh Jee dated June 1960 the following Sant Mahatmas were present in the above picture

Sri Maan Sant Inder Singh Jee - Brother of Sant Sundar Singh jee - Bindar Kalan

Sri Maan Pradaan Sahib, Sant Hari Singh Jee (khaar pur)

Sri Maan Sant Isher Singh Jee Rara Sahib (karam Sar)

Sri Maan Sant Isher Singh Jee Kalera, Nanaksar (jagrava)

Sri Maan Sant Ajaib Singh Jee Lama Jatt pura (rai kot)

Sri Maan Sant Gurbachan Singh Jee

Sri Maan Sant Singh jee Secetary Chief Khalsa Divaan, Amritsar

Sri Maan Sant Mohinder Singh Jee Harkhoval

Sarvan Singh Jee Gandrab Dumehlee

Sri Maan Sant Nand Singh Jee Raamghar

Sant Vasaakha Singh Jee

Sri Maan Sant Mela Singh Jee

Giani Niranjan Singh Jee

Sant Kartaar Singh Jee Bhindranvale

This Picture was taken at Gurdvara Akhand Prakash Bhindar kalan (DDT) on 11-09-1959 where the above mahapurkhs gathered to discuss the beadbi (badlee/tabdelee) and to do the corrections/sudiee of maharaajs saroops.


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Sant Giani Jarnail Singh Ji Khalsa Bhindranwale


The 20th century’s great General, the heart of the Sikh youth, charismatic personality, Sant Jarnail Singh Jee Bhindran Wale were born on 1947AD at village Rode, Dist Faridkoth to Baba Joginder Singh and Mata Nihal Kaur Jee , Baba Joginder Singh Jee was a dedicated sevadar of the Sikh Nation.

Sant Jarnail Singh Jee took Amrit when he was about 5 years old and remaining committed to prayer, was made his life long aim. Daily they would recite 110 JapJee Sahibs and the Panj Granthi whilst doing his farming duties. They remained at their village and were engrossed in meditations for 11 years. He had little formal education but his memory was astonishing. Sant Jee memorised the following Bani’s, Dakhani Oankar in 1 day, Sukhmani Sahib in 13 days, and Sidh Gosht in 1 day and Asa Di Vaar in 8 hours.


When Sant Gurbachan Singh Jee Khalsa arrived at village Rode as he did every year, he took in one of the 7 sons of Baba Joginder Singh to live in Jathan Bhindra on a permanent basis, who was Sant Jarnail Singh Jee. Sant Jarnail Singh Jee was educated in the knowledge of god, by Sant Gurbachan Singh Jee Khalsa. In 1 year they learnt the correct pronunciations of Gurbani and Gurus history. His Anand Karaj was performed in 1966AD at Village Bilaspir with Sardar Sucha Singh’s daughter Bibi Pritam Kaur. He has two sons who are Ishar Singh born in 1971and InderJeet Singh born in 1975. After Sant Giani Kartar Singh Jee Khalsa ascended to Sachkand, Sant Jarnail Singh Jee was appointed the Jathedar of Damdami Taksal. The current acting Jathedar Baba Takhur Singh tied the Dastar of Jathedari on Sant Jarnail Singh Jee, after which Takhat Sri Patra Sahibs Jathedar Bhai Mohan Singh Jee presented Sant Jee a Siropa on behalf of the Takhat Sahib.


Under his Jathedari of Damdami Taksal, Sikhi Parchar with much fervour and passion was started, for 8 months they did parchar touring Punjabi villages/cities, Madh Pradesh U.P, Bombay and Calcutta and other areas, arriving at which they performed effective Parchar. They were about to embark on their second tour of parchar when on 1978 Vaisakhi, the Nirankaris had announced a large gathering/programme. Sant Jee accepted the challenge of the Nirankaris. The Government and Anti-Sikh sentiments started to say that Sant Jee was an extremist and terrorist, but still Sant Jee came out untarnished and the Damdami Taksal’s fame and respect kept rising.


The Damdami Taksal were the first to take note of the anti-Sikh practises of the Nakali Nirankaris, Damdami Taksal’s Jatherdar and Singh’s in 1953 had discovered that the Nakli Nirankaris were distorting the message of the Sikh Guru’s, Sikh history, Sikh religion and discipline. The discoveries of Damdami Taksal were never acknowledged or attempted to be understood by many. About 18-19 years from today, in Tamil Nadhu, some low-cast Hindus became Muslims, and the whole of the Hindu society was angered and worried by this act. Even in Indian parliament the question was raised as why the low castes Hindus are converting to Islam. As a direct result of which organisations such as Vishav Hindu Pareeshaad and Verat Hindu Samelan were born. In Hindustan there is about 87% Hindus of the population (approximatley 60 billion). If out of the Hindu nation some convert to Islam then this is seen as a threat, if the Sikhs who are 2% of the population are attacked ideologically, this is not seen as a threat. To get to this conclusion does not need much assessment. This threat was first pointed out by the Damdami Taksal; the Damdami Taksals aim from its onset has been to tackle those opposed to Sikhi. To make opposition to those opposing Sikhi, is not to oppose other faiths. It is similar to the Hindu faith followers of low castes converting to Islam opposing this, it is not necessarily opposing Islam. Damdami Taksals primal duty has been to tackle attacks on Sikhi- regardless if they are sects of Sikhi or exterior threats, but it is not to oppose other faiths.


Sant Jee found out that the Nakali Nirankaris were going to do a procession in Amritsar, in which their leader and his wife will be seated in a canopy and that much anti-Sikh propaganda will be done. Singh’s sent by Sant Jee and the Akhand Kirtani Jatha went peacefully to protest against the Nirankaris, but the Nirankaris met their peaceful nature with gun fire and 13 Singh’s were martyred and many were injured. After this bloody encounter their event still carried on for more than 3 hours. The government openly supported the Nakali Nirankaris. On 24 April 1980 the Nakali Nirankaris leader was assassinated, for this assassination both the government and the Nakali Nirankaris made Sant Jarnail Singh Jee a prime suspect. On 9 Sept 1981 Lala Jagat Narain was assassinated and a warrant for arrest was issued for Sant Jarnail Singh Jee. Sant Jee voluntarily courted arrest on 20th September 1981. He was taken too many places and questioned on many issues whilst in custody. But no evidence was produced against Sant Jee and he was released without charge.


On 26 April 1982 a Morcha (campaign) was started to get Amritsar holy city status. Some Singhs of the Jatha and Bhai Amrik Singh Jee (AISSF) were arrested. Sant Jee began the Dharam Yudh Morcha on 19 July 1982 to get the innocent Singhs freed.


The Dharam Yudh Morcha was also adopted by the Shiromani Akali Dal on 4 August 1982 and they declared that the Morcha would continue until all demands of the Anandpur Sahib resolution were met. In the first three months of the Dharam Yudh Morcha 40,000 Singhs courted arrest. The Delhi government weren’t giving an inch and not even one of the demands were met. Due to the press coverage and mass participation in the Dharam Yudh Morcha, the government began to criminalise and persecute the Sikh community, through its propaganda and tools of state machinery. The government propagated the view that Sikhs wanted the whole of the India to be divided into many nations and that Sikhs were enemies of Hindus. They propagated the view that the lives of Hindus in Punjab were under threat and that an exodus of Hindus from Punjab had begun.


Sant Harnaam Singh Jee Rampur Khera Sahib Valeh


The Asian Games of November 1982 were being held in New Delhi. The Sikh leaders had expressed their desire to inform the world media at the Games that Sikhs had been discriminated against since independence in 1947. Prior to independence Gandhi, Nehru and the like who had given promises to the Sikhs, had not fulfilled these promises. Indira Gandhi hinted to Bhajan Lal that Sikhs should be discriminated against during the games, due to Bhajan Lal’s orders every Sikh was interrogated prior to entering Delhi, to ascertain if they were terrorists or not. They were treated very badly, they were rigorously searched and questioned, to the extent that Ex-Cabinet Minister Swaran Singh, Retd. Air Chief Marshal Arjan Singh, Retd. General Arora were even interrogated. Sikhs were given a strong message that they are 3rd class citizens and that they are unwanted residents of India. This disrespectful, unwarranted treatment was not criticised by state or central government, the press or intellectuals did not question this disgraceful treatment. No Sikh Congress Minister resigned in protest. Only one conclusion could be drawn from these events, Sikhs are an oppressed minority in India.


Indira was convinced that the Congress Party Sikhs were that low that even if she ordered an army assault on Sri Harmander Sahib, they would remain silent and would tow the party line. She was confident that the Shromani Akali Dal would be taught a lesson and they would not dare step out of line again. Leading Akali leaders gave assurances to Indira Gandhi that Sant Jee would run scared when faced against the might of the Indian Army and that they will not support him, in the event of the attack. Many leading personalities of India and abroad, discussed the Dharam Yudh Morcha with Sant Jee. Sant Jee would make all those who visited him content, with his responses. Dr Subarmanim Swami who was a member of the Indian Parliament had to say after discussions with Sant Jee, “If Sant Jarnail Singh is a terrorist then so am I.”


The government were failing in their propaganda attempts as they were losing to intellectual and well grounded arguments. They were getting frustrated and thus they sent the army into Punjab and put in place a state of emergency.

For the nation that the 9th Guru, Sri Guru Tegh Bahadur Jee was sacrificed (as a matter of human rights) and in the independence of India, 92% of those who were killed by the British were Sikhs, instead of being grateful they attacked Sri Harmander Sahib and Sri Akhal Takhat Sahib on 1st June 1984. Thousands of army personnel and tanks were used in the army assault and a fierce battle raged until 6th June 1984.


Some leading Akalis had informed the government that when they (the army) win the battle, upon gaining control of Sri Harmander Sahib, then Sant Jee and his associates will join their hands and surrender and the heroics of the Taksal will end. In 1983 one journalist even had the audacity to write that the heroic stories that the Sikhs narrate at Gurpurbs and never tire in retelling, they are myths like the Puranic myths. The Delhi government were convinced that Sant Jarnail Singh would surrender and that Sikhs would be totally disheartened after the attack and will become apathetic and controllable. The outcome of the attack they thought would be an end to the rebellious nature of Sikhs and an assimilation of Sikhs into the Hindu fold, Sikhs simply becoming long-haired Hindus.


In March 1983 Sant Jee learnt of all these evil plans and the prevalent threats to Sikhs and devised strategies to lead the Sikhs through this critical and historically definitive period. He attempted to ensure that the dreams of the enemies of the Panth were not prosperous, and that the cause of the Sikhs received global media attention. In the eyes of the world the Sikhs made a unique victory with Operation Blue Star, as the government had to stoop so low in attempting to silence the Sikhs, making history. In the battle that ensued Baba Thara Singh (Damdami Taksal), Bhai Amrik Singh (President AISSF), General Subegh Singh and many others were martyred, Sant Jee heeding the advice of the Singhs went to an undisclosed location.


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Incidents from Sant Baba Jarnail Singh Ji Bhindranwale's Life I

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Poor Sikhs or Simpletons?


It was Sunday and I had arrived at Amritsar from Bathinda early in the morning. At the Guru Ram Das Langar, in the room built underneath the stairs, I ran into Bhai Amreek Singh. He asked how I was and said to me "Bhaa-jee, a lot of Sangat comes to meet Sant jee and there's not enough time. Sometimes he doesn't care about the foreign Sikhs who've especially come to meet him and he embraces the Simpletons and wastes so much time with them. Help us out. Bring Sant jee's attention to this matter, because despite all my effort, he doesn't pay any attention to this.


According to my own nature, I told Sant jee exactly what Bhai Amreek Singh had said to me. Right away Sant jee became upset and called Bhai Amreek Singh and Bhai Rachhpal Singh near him. He said "I need my "simpleton" friends much more than your friends with their dollars and pounds. Be Warned! No one should say anything unbecoming about these poor Sikhs.


Incidents from Sant Baba Jarnail Singh Ji Bhindranwale's Life II

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

The Giving of "Medicine"


It was noontime. I was sitting alone with Sant jee. A very simple looking, middle aged Sikh couple from the villages came in. Their poverty was quite apparent. They gave their Fateh and put a cardboard box in front of Sant jee. The Sant asked "what is this?" They replied "it's medicine". Sant jee then asked "Is it for me or someone else?" The poor Sikh replied "I don't know about that. If you want to keep it, you can. If you want me to give it to someone else, I'll take it there."


The Sant opened the lid of the box and emptied it into his lap. His lap filled with revolver and sten-gun bullets. Sant jee very lovingly thanked the villager couple and asked his sevaadaars to arrange for refreshments for them. Throughout this entire episode, Sant jee kept looking towards me and smiling. (note: in Punjabi "golee" means both bullet and medicine tablet)


Incidents from Sant Baba Jarnail Singh Ji Bhindranwale's Life III Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Not an Ordinary 'Sant'


It was noon time. In Sant jee's room in Guru Nanak Nivaas, we (I, Bhai Amreek Singh and Bhai Racchpal Singh) were sitting on an extra manja beside Sant jee's bed. The Sangat was coming in to say Fateh one by one. In those that were coming, most were women and a bit of a crowd had formed. Without warning, Sant jee jumped onto his bed and stood up and was about to hit a very large woman with his teer (arrow). I, in a bit of panic, grabbed his hand and asked "What has happened?" I was of course a bit shocked.

He spoke in anger and said "You know what she was saying? She was asking for a son!"


There was no need to say much more. We told the Singh at the door to stop the flow of sangat for a while.

But this is clear, we usually hear about traditional 'Sants' giving children and women come to them to ask for boys. This is a pity for the entire society and this was and continues to be a very big problem in the Sikh world. Sant Bhindranvale was not only away from such practices, he was strongly against them.


Incidents from Sant Baba Jarnail Singh Ji Bhindranwale's Life IV

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh


Two Brigadiers

The days of Blue Star were approaching and people with various views often met Sant jee on the roof of the Langar Building. While I was standing there, two retired Sikh Brigadiers came and said "We wish to speak with you privately". Sant jee said "There is no shyness here, please speak" The Brigadiers said "We have seen and evaluated all the outposts and defences around Harmandar Sahib and we feel that there is a weakness in the fact that the Singhs don't have binoculars. There is a need for at least two binoculars (per outpost)" Sant jee said to Bhai Amreek Singh, who was standing nearby "Come and listen to these people". The Brigadier then said "To understand your full power, if you could tell us how many weapons you have exactly, it would be good"

Putting his hands on the mid-sized Brigadier's shoulders, Sant jee said "General Sahib, You've commanded very large armies. I'm a stupid Jat. What do I know about these things? You should read GurbaaNee. Doing that gives power."

Incidents from Sant Baba Jarnail Singh Ji Bhindranwale's Life V

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

An Important Meeting


It was a Sunday in May 1984. I arrived at Harmandar Sahib at 9 AM, and noticed an odd sadness everywhere. I came to the Parkarma and saw about 25 young men in yellow dastaars with kamarkasas marching. In the room underneath the stairs of Guru Ram Das langar, Sant jee's companions used to plan out strategy and have meetings. All outsiders used to enquire here first. I arrived there and asked Bhai Amreek Singh about the 25 men marching in the Parkarma. He answered "These Singhs are from Hazoor Sahib. They told the Kar Seva Babas that until the existing gurdvaras are secured and protected, there is no need to build new gurdvaras." Today I think that these young men had arrived from all over after receiving training, all according to Sant jee's strategy. Their march was to give warning to the government.


Bhai Armeek Singh said that in a little while the Jatha (Jatha Bhindran) would be having an important meeting on the roof of Sree Akaal Takhat Sahib. "Sant jee has asked that you (Dalbeer Singh) should certainly come to this meeting." I said that "I am neither a member of the Jatha, nor even amritdhaaree, how can I go to this meeting?" Bhai Sahib asked Sant jee on the intercom and said Sant jee wanted to speak to me in person. After answering my Fateh, he forcefully said "Gurmukha, you must come to the meeting." Answering my concerns, he said "I'm the head of the Jatha, and it is my decision to make about who can attend the meeting and who cannot".


At around 10 AM, I, Bhai Amreek Singh and others went to the highest roof of Sree Akaal Takhat Sahib where the meeting was to take place. Because there were too many Singhs and not enough room, they had made an "L" shape around the dome. Tyaar-bar-tyaar Singhs with yellow dastaars, yellow kamarkassas and knee length cholas and kachheras, with their weapons facing sky-ward were giving an amazing sight. This sight can be seen in paintings of puraatan times. I took a place in the corner facing Harmandar Sahib.


Sant jee came and stood in a corner. He could see all the Singhs form this spot. In his pure Punjabi, Sant jee said "Singho, I have called your meeting because the situation is very serious. A Jatha has come from Sree Hazoor Sahib and you should arrange weapons for them. Whoever amongst you have two weapons, should return one. You may choose which weapon you want to keep, because later on, there will be no changes. After this, Sant jee's assistant Bhai Rachhpal Singh took his small diary and began to take an account of the 100 Singhs' weapons. This took about half an hour.

Then Sant jee resumed his speech. He said "Singho, the government will according to its strategy surrounded us with 100 000 soldiers. It is possible that jets and helicopters could be used and parachute soldiers could be dropped onto the parkarma. But until then, you will not fire any weapons, until the soldiers fire. Let the government fire first. Until the soldiers jump from the planes, do not fire. But when they do, not one parachutist should land alive. Don't waste ammunition and you should take one life with each bullet at least. If the enemy comes very close, distribute the Ladoos (hand grenades). This will be a very terrifying incident but taking the support of Guru Ram Das jee's feet, we will pass this test. "


Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh


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Incidents from Sant Baba Jarnail Singh Ji Bhindranwale's Life VI

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Sant Ji doing the seva of Sehaj Path


Sant Jee was performing a Sehaj Paath & the electricity in the building went. The Singhs who were there went outdoors due to the heat indoors and after a couple of hours they went back indoors. One of the Singhs went straight indoors and saw Sant was still doing Paath and he asked Sant Jee how have you been reciting the Paath whilst the electricity was gone (as Sant Jee had done Parkash of the Pothi and carrying on as normal, even though the electricity had just come back - so he couldn't have set up the Pothis so quickly). Sant Jee said what can I say - the letters of Gurbani or shining to me in gold thus I could recite in the dark.

Incidents from Sant Baba Jarnail Singh Ji Bhindranwale's Life VII

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh


Akhand Path at Sri Hemkunt Sahib

The Singhs went to Hemkunt Sahib and performed an Akhand Paath at the Gurdwara Sahib and one of Sant's friends had the midnight duty for Paath of 12am - 2am and he said he got lazy on the first night and asked Sant if he would do his duty - Sant Jee obliged and did all 4 hours to 4am. The next night this Singh got lazy again and asked Sant Jee to do the seva again, Sant Jee again obliged. This friend of Sant Jee then awoke at 4am and saw Sant Jee walking across the ice bare-footed as the sleeping quarters were a bit away from the Darbar. He asked Sant Jee if he was mad walking on ice and didn't he feel the cold - Sant Jee replied Dasmesh Pita looks after his Sikhs. (someone had taken Sant Jee's chapals while he was on the role/duty).

Incidents from Sant Baba Jarnail Singh Ji Bhindranwale's Life VIII

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Sant Ji arrested


When Sant Jee was arrested he was asked many questions by the interrogating officers one of the questions was:- "You are the 13th Jathedar of Damdami Taksal, the first Jathedar Baba Deep Singh fought on even though His head was chopped off. Do you think you are as powerful as Baba Deep Singh?"

Sant Jee replied, "Chop my head off and test your theory" (the police officers were shocked by the response and his audacity)

Interview about Sant Baba Jarnail Singh Ji Khalsa Bhindranwale

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh


Interview about Sant Baba Jarnail Singh Ji Khalsa Bhindranwale

This is an interview with a Singh who was very close to sant Jarnail Singh Bhindranwale. It explains the personality of Jarnail Singh and teaches us so many things. I wil urge others to write more about Jarnail Singh personality and other Singhs who . . .edited . Their LOVE and sacrifice should always resides in our hearts. It reminds us this game of love and keep us alert from the Kaumi enemies.

“Was it odd for you that you used to have Jarnail Singh as just your friend, and then he was suddenly in a high position like that?”

“No, we understood that he was now the head. And friendship is……. Well, the friendship was of course still there. But we now showed greater respect to him because of his position.”

He went on. “Jarnail Singh Ji was not really very different as head of Damdami Taksal. He was just like he always was. He had a great peace of mind before he attained this position and after. He used to come to our rooms in the dormitory and we would laugh and laugh. He would ask about our troubles and problems and help us with them. He was so strict, too. If we would do anything wrong, he would not spare us!”

The Granthi laughed as he remembered, fondly, being disciplined by Jarnail Singh Bhindranwale.

“Would you say he was growing in his spiritual power during that time?”

“He had always made a strong impression on people, even before he was a Leader. He was the only person that virtually everybody respected. Even Sant Kartar Singh Ji, he would not treat Jarnail Singh Ji as a student or a disciple, but as an equal, a real Gursikh. He felt his power."

“Sant Jarnail Singh Ji had so much respect for Gurbani and Guru. Once I know we were sleeping in the same room, and we used to just lie in the floor rather than using beds. There were some prayer books up in the rafters and one time one somehow got loose and fell down at Jarnail Singh Ji’s feet. He was sleeping and didn’t realize what had happened. When he got up and saw the book lying by his feet he cried, “This is an insult to Gurubani, how could I do that?” He was very disturbed about this and wouldn’t eat or sleep. Sant Kartar Singh Ji went to him and said, ‘Jarnail Singh, this is not your mistake. You didn’t do anything wrong.’ But Jarnail Singh was in such a pain that he read the whole of the Guru Granth Sahib as an apology."

“You only love Gurbani like that when you know it has provided you so much. There are some people who respect it for nothing, it’s just a gesture. Just because of tradition they bow before it. Jarnail Singh Ji was not a tradition. He was the living image of Gurubani. If you wanted to see some Sikh out of the Guru Granth Sahib, Jarnail Singh Ji was the one.” Amarjit added, in a mood of nostalgia, “Jarnail Singh was such a gentle man, a very loving and spiritual person. Everybody felt this from him. You would have really liked to know him.”

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Sant Baba Jarnail Singh Ji Khalsa & encounter with police

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh


Sant Baba Jarnail Singh Ji Khalsa & encounter with police

Pre 84 a warrent was put out on Bhram Giani Mahpursh Sant Jarnail Singh Ji Khalsa Bhindranwale. The police had setup camp about a half mile away from Gurdhwara Sahib Gurdarshan Parkhash Mehta.

Sant Jarnail Singh Ji knowing the police's plan told the Singhs not to hold any enemity with the police officers and not one stone be thrown at them. He further told the Singhs that any stones thrown, directed at the police would be the equavilent of them throwing stones at him. Sant Jarnail Singh Ji then went and gave themselves up for arrest. The Singhs angered and upset at there inaction to prevent Mahpursh from being arrested where angered and infuriated that they let Mahpursh get treated with such disprespect that they all headed out towards the police camp.

The police ready quickly moved back and got set with guns and rifles pointing at the Singhs. The Singhs then retreated back and remebered the bachan of Mahpursh, but a few where still angry at their in-action when Sant Jarnail Singh Ji whome they held in high regard was being treated in a disrespectful manour by the police.

A dozen Singh not paying head to mahpursh dey bachan grabbed Kirpans and Tegh's and went outside and started to move towards the police camp. The police waited for the Singhs to come into a distance and then opened fire. 6, 7 Singhs got Shaheedi that day.

Morale: The morale I got was accept Mahpursh they bachan. Even if they seem far fetched. Its hard to blame the Singhs who went after the police even after mahpursh told them not to, because of the sharda they had for Sant Ji. But to think if they had adheared to Mahpursh dey bachan they wouldn't have had to give this (in my view) un-nessassarry Shaheedi.

Sakhi typed as remembered, from the katha narration of Baba Charn Singh (Bhagat Ji).

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

A shastar weilding extremist?

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

"With reference to weapons I shall only say that you should bear arms. Being armed, there is no greater sin for a Sikh that attacking an unarmed person, killing an innocent person, looting a shop, harming the innocent, or wishing to insult anyone's daughter or sister. Also, being armed, there is no greater sin that not seeking justice."

Sant Baba Jarnail Singh Ji Khalsa Bhindranwale - Speaking about the relevance of Shastars, October 1983


"The Government has started calling extremists such Sikhs who are Amritdhaaree and administer Amrit to other; who read Baanee themselves and teach others to read it; who favour unity, preach unity and exhort people to be united; such people are called extremists. For this reason they call me, your humble servant, too an extremist. This is because it is my business to explain Gurbaanee, teach Gurbaanee, to administer Amrit this is why I am called an extremist....Protecting the honour ofour sisters, promoting respect for the Nishaan Saahib, being ready to preserve respect for our Isht, seeking justice for the blood of innocent people that has been shed and to prevent it being shed in the futurem this is the kind of extremist that I am."

Sant Baba Jarnail Singh Ji Khalsa Bhindranwale - Speaking about being given the title of an Extremist, January 1983

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh


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It was amidst the height of the Morcha and the police were eager to capture anyone who was linked to Sant Ji in any way, shape or form. If they were to capture Sant Ji then it would have been even more tasteful.

Sant Jarnail Singh Ji Khalsa had to go to a near by village and needed to do so quickly. They grabbed a Singh and asked him to take them to the village on his Motorcycle. The Singh, being a Shardaloo (loyal follower) of Sant Ji, duly obliged.

On the way Sant Ji said to the driver, whatever you do NOT look behind you. The Singh agreed and they continued on their journey. As they approached the police check-point the Singh began to feel cautious, he told Sant Ji that he could see the police and if they were to see Sant Ji they would definately arrest them or even shoot.

Sant Ji told the Singh to remain calm and remember to keep looking forward; answer any questions that the police may have and be courteous and respectful at all times.

As they approached, the police told the driver to slow down and pull over. Nervously, the Singh followed the instructions. The police asked him his details, where he was coming from, where he was go etc.

The Singh was stunned that the police had not even looked at Sant Ji. As they began to set of again, the Singh looked behind him and saw there was no one sitting on the back of the motorcycle.

The Singh was stunned..

As they approached the village, Sant Ji thanked the Singh but also told him that he wasn't supposed to have looked behind.

For the duration that the police were questioning the Singh, Sant Ji had disappeared... That's the power of a Pooran Brahmgyani...


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Sacrifice for the faith: A story from Sikh History

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh



One day from this stage, Sant Baba Harchand Singh Ji Longowal said: "I don't know what has happened to Jarnail Singh. He no longer leads people in shouting the slogan, "Dityaan baajh nahin rehnaa, Dharam sir dityaan baajh nahin rehnaa" (Without sacrifice it will not survive; the Faith will not survive without sacrifice of our lives). Perhaps his cough has flared up." I had been ill for several days. Sant Ji (Sant Harchand Singh Longowal) knew about this. He thought my cough had worsened. Actually, I did not have much cough but had caught cold. But the Singhs have said this (that I should lead the shouting of this slogan). My body (physical condition) does not permit (me to do it); please accept whatever way I am able to say it. You can shout the slogan aloud yourselves.


When the caps, the knots of people's hair, and the Janeoo (the sacred threads) of the Hindu society were being piled up at the end of Nauranga's (Emperor Aurangzeb's) cot, they (the Hindus) went to Mathura, Kidaarnath, Badrinarayan, Vaishnodevi, Samasyadevi and Shiv Ling (various Hindu holy places) and offered prayers. No one heard their cries. At that time, it is said, a divine letter arrived.

According to history, this letter was from Shiv Ji. Kashmiri pundits came with that letter to our Beloved Guru, Protector of the Faith (Siri Guru Tegh Bahaadar Sahib) at Anandpur Sahib. Upon arrival there, they appealed to him. They bowed their heads. They were sighing, had dry lips, tattered clothes, worn out shoes and were without proper covering for their heads. (Without cover, and shorn of their hair) their heads looked like water-melons.


They came to the Guru Sahib and said: "Beloved (Guru), have mercy upon us. In earlier forms (Sikh Gurus preceding Siri Guru Tegh Bahaadar Sahib) you have spoken the words: "He embraces whoever seeks His protection. This is the Master's Way." We are oppressed; in your mercy protect our honor, hold our hand."

Some wise man said about Guru Tegh Bahaadar Sahib: "The only support is at the Feet of God; we should attach our minds to God's Feet (the Divine Word). The mind is prone to evil, through Guru's instruction we should turn our minds from evil. If we hold someone by the arm, we must not let go even if we have to give our head (must not betray anyone we have promised to support)."


Guru Tegh Bahaadar spoke: "Dhar payeeay dharam na chhodiay (we must not give up our Faith even if it means death)."

Thus, our Beloved Guru held their hand. The Kashmiri pundits were overjoyed as a hungry man is when he is given bread; as a thirsty man is when given water; as one rescued from the jaws of death, from the jaws of a tiger, from a fire. Taking them along, He started on His way to Delhi. Our Beloved Guru has got ready and started off for Delhi. Preaching God's message to all on his way, meeting Ajari and fulfilling his prayers, our Beloved Guru reached Delhi. There was questions and answers with Nauranga. Here schemes were concocted for the martyrdom of Satguru Ji, the Supporter of the humble.

Bhai Mati Das (a companion of Siri Guru Tegh Bahaadar Sahib) was asked: "Smoke tobacco, take a sip of liquor, and chew tobacco, say once, "I am not the Guru's Sikh"; I shall give you my daughter in marriage." Bhai Mati Das contemptuously (literally: with the tip of his shoe) spurned the offer of Nauranga's daughter in marriage. The reply he gave at that time. Bhai Mati Das went to the Satguru. Maharaj (Siri Guru Tegh Bahaadar Sahib) asked him: "My brave man, how are you doing?" He replied: "God is merciful, all is well. I am facing a tough test. I do not want to score 99 percent. I want 100 percent. Have mercy on me. May I pass this test of being a Sikh. Of the Guru's family, the very first martyr was the Fifth King (Siri Guru Arjan Dev Sahib). Of Sikhs, the first martyrdom for the Faith is going to be mine. Have mercy so I may succeed, the coming generations may then receive guidance from it and be prepared for sacrifices." My throat does not permit me to recite aloud the sermon Satguru Tegh Bahaadar Sahib Ji, sitting in a cage, in Chandni Chowk, gave to Bhai Mati Das for the protection of the Faith. However, I shall do the best I can, you can repeat it more vigorously.


What is it that Satguru Tegh Bahaadar Sahib, sitting in a cage in Chandni Chowk, is telling Bhai Mati Das regarding His dear Faith? (It is): "Dityaan baajh nahin rehnaa, Dharam sir dityaan baajh nahin rehnaa" (Without sacrifice it will not survive; the Faith will not survive; the Faith will not survive without sacrifice of our lives)

Repeat after me: (The Congregation repeats the verse).

It (Faith) won't be kept with that much. How many of you are here? Why are you speaking in bird-like chirps. If a slogan has to be shouted for a leader or for a holy man, you make the place resound. It is a matter of Faith. I hope you have not fallen asleep. Is it too warm here? Speak aloud. Here NISA (the notorious law under which the Government carried out arbitrary arrests and killing of any active opposition) won't apply, this is Guru's Darbar. It (NISA) applies there, in Gandhi's Darbar In Guru Hargobind Sahib's Darbar the NISA of fifty two; yes, fifty two; is destroyed (the reference is to the fifty two Hindu princes for whom Siri Guru Hargobind Sahib is said to have secured release from jail simultaneously with His own release): Dityaan baajh nahin rehnaa, Dharam sir dityaan baajh nahin rehnaa (Without sacrifice it will not survive; the Faith will not survive without sacrifice of our lives). (The Congregation repeats the verse)

Sri Maan Sant Gyani Baba Jarnail Singh Ji Khalsa - Speech May 1983

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Sant Gyani Baba Jarnail Singh Bhindranwale's Message to Monas (cut hair)

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh


From Sant jee's lecture in Singh Garj compiled by Bhai Narain

So, I have a request for all of you who have cut their kesh and beards and have the name "Singh". I put my hands together and ask, 'Please, become my brothers'. And only become my brothers if you think I'm good. If you think I'm a low-life then don't at all become my brothers. If you call me good, then you'll have to keep your kesh and beards, give up liquor and if you call me a low-life, I'll be quiet and sit down and leave you alone.

Ok, those of you who have cut your kesh and beards, am I good or am I a low-life??

No, it won't do to remain quiet like that. Say it out loud.

No, No, just those who have cut beards.

If I'm good, then why don't you listen to me? If you keep your kesh and then I tell you to call me a Sant, or bow to me, then you can get rid of all the hair and you can cut your hair too if I tell you to oppose the Panth.

It was an old Sikh cry, "Sir Jaavay taa(n) jaavey mayraa Sikhee sidak naa javai" meaning, "If my head goes, then so be it, may my Sikhi faith never leave me."

But now there are two cries: Dharam jaavay taa(n) jaavay, saaDee kursee kitay naa jaavay meaning "Our Faith can go if it must, but our political seat should go nowhere. "

Or those youth who cut their hair and beards also have a cry:

Dharam jaavay taa(n) jaavay, daaRee saaDay moo(n)h tay naa aavay. Meaning, "Our faith can go if it must, but please let no beard come on our faces".

Tell me, if a son does not look like his father, what do you call him? Those of you sitting here with cut beards, do we believe in Dasam Paatshaah? Tell me, do we?

Sangat: Yes, we believe in him.

Well if we believe in him, then are we joining with him? Our Dasam Paatshaah had a kacherra, kirpan in a gatra, a beautiful dastaar, a beautiful Sree Saahib and Sarbloh kaRaa. We have a string type of thing around our necks, what do they call it? RakhRee? I dont' know what it is. We have a baandar kachee (monkey panties i.e. briefs) and we have no dastaar on our head or beard on our face. How will we call ourselves Guru's Sikhs? How will people call us the sons of our father??

If you want to be sons of your father and my brothers, those of you with cut hair have to keep it after today. And those of you who don't want to be their father's sons, then it's up to you if you want to stay a man or become like women. If you want to be men, then keep it uncut, and if you don't' want to be men, go to Darbaar Saahib and do ardaas, "Sachay Paatshah! Kill us and make us women. And make the women men." Trade off like this. Then, you'll have no beard on your face, nor will the barber have to sharpen his knife on a worn out leather shoe and rub it on your faces. And then neither would I have to have the headache of saying all this and neither would you feel angry after hearing it.

Oi! Now tell me, are you going to become your father's sons or not?? Why aren't you answering?? Those of you with cut beards, why are you sitting there with your heads down? And it's not going to work out if you don't speak.


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Amazing picture of Sant Gyani Baba Jarnail Singh Ji Khalsa Bhindranwale


Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

I have no words to describe this picture. How beautiful are the beloved Sahibzades of Satguru Sri Guru Gobind Singh Ji Maharaj

Dhan Dhan Sri Maan Sant Gyani Baba Jarnail Singh Ji Khalsa Bhindranwale

The following are just some quotations from Sant Gyani Baba Jarnail Singh Khalsa Bhindranwale's speeches:" We wish every religion to grow and flourish but we will not tolerate attacks on Sikhi designed to terminate it "

"We have no enmity with Hindus or with a person of any other faith"

" We are infavour of unity if it does not result in Sikhs being treated as second-class Citizens "

"We are true Sikhs and Sikhs do not believe in killing"

"Even if it results in my body being cut to small pieces I shall still fight against injustice "

"Please come under the fold of Satguru (the one and only True God), take Amrit read the Bani (Scriptures) and talk among yourselves of the Panth and of the Kesari Nishan Sahib (the Sikh flag) and of your true leader the Guru Granth Sahib Ji .....and when the time comes for confrontation don't kill the poor, don't molest the women and don't trouble the old But don 't spare anyone who insults Guru Ji!"

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

The Character of Sant Gyani Baba Jarnail Singh Ji Khalsa Bhindranwale

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Those people who have spent any time in the presence of Sant Ji, vouch for his true character.

For example, Joyce Pettigrew of South Asia Research writes about Sant Gyani Baba Jarnail Singh Ji Khalsa Bhindranwale:

"I met Jarnail Singh Bhindranwale and Amrik Singh (president All India Sikh Students Federation A.I.S.S.F I (now known as S F) in mid-December 1983. They were not the fanatical figures full of hatred that the press portrayed Bhindrawale was quiet, with a sense of humour. He listened intently to the question, answering directly if he could. On one occasion when he could not he said openly that he had studied only to the fifth grade. He was unpretentious, apologising twice if anything he said offended me. Amrik Singh was very kind and possibly the more saintly of the two, but with less charismatic appeal ".

Joyce Pettigrew, The Sikhs of the Punjab: Unheard Voices of State and Guerrilla Violence


Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh


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