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By MisterrSingh · Posted
You on a bit of Jew kick today, hey, bro? -
By dallysingh101 · Posted
@OP, watch out for structural damage more than cosmetic stuff! The cosmetic stuff can be sorted out comparatively easier and you're probably going to do that anyway? I don't know what country you are in, but you should have got some reputable Building Surveyor firm to do a condition report at least. I think you might have to pay extra for a structural engineer to check it out - but well worth it. Don't use the sellers people, they might have a relationship with them, and cover stuff up. Use an independent reputable firm. (Good luck finding one!) -
https://www.thedailystar.net/news/asia/news/last-known-jew-kabul-soon-leave-israel-2200601 The man known as the last Jew of Kabul could soon be heading to Israel, after agreeing to grant his estranged wife a religious divorce in a Zoom call — a precondition for smooth entry to the Holy Land. Zebulon Simentov, who fled Afghanistan last month after the Taliban takeover, landed Sunday in Turkey on what his rescuers say is a final stop before traveling to Israel, perhaps as soon as this week. It caps a weekslong odyssey that included an escape from his homeland as well as a videoconference divorce procedure meant to ensure he will not run into trouble with Israeli authorities. Under Jewish religious law, a husband must agree to grant his wife a divorce, something he had refused to do for many years. Facing the prospect of legal action in Israel, where his ex-wife lives, Simentov, after resisting for years, finally agreed to the divorce last month in a special Zoom call supervised by Australian rabbinical authorities.The Associated Press viewed part of the proceeding. During the sometimes chaotic discussion, conducted through an interpreter who struggled to explain the procedure, Simentov agrees to sign a divorce document known as a "get" after receiving assurances that he will not face trouble in Israel. Rabbi Moshe Margaretten, whose nonprofit group Tzedek Association funded the journey, said Simentov had spent the last few weeks living quietly in Pakistan, an Islamic country that does not have diplomatic relations with Israel. He said his group had looked into bringing Simentov to the US but decided that Israel was a better destination both because of difficulties in arranging a US entry visa and because Simentov has many relatives, including five siblings and two daughters, already in Israel. "We are relieved we were successful in helping Zebulon Simentov escape from Afghanistan and now into safety in Turkey," said Margaretten, whose group has helped evacuate several dozen other people from Afghanistan. "Zebulon's life was in danger in Afghanistan." Rabbi Mendy Chitrik, chairman of the Alliance of Rabbis in Islamic States, greeted Simentov at the airport in Istanbul on Sunday. He said he had an appointment to take Simentov to the Israeli consulate on Monday to arrange his entry to Israel. Under Israel's "Law of Return," any Jew is entitled to Israeli citizenship. Chitrik said he had been working with Margaretten and other volunteers for several months to get Simentov out of Afghanistan. "I'm happy this issue is finally coming to rest," he said. How long that will take remains unclear. The Israeli Foreign Ministry said it was unaware of the request and Simentov could also be delayed by coronavirus protocols restricting entry to Israel. Simentov, who lived in a dilapidated synagogue in Kabul, kept kosher and prayed in Hebrew, endured decades of war as the country's centuries-old Jewish community rapidly dwindled. But the Taliban takeover in August seems to have been the last straw. Moti Kahana, an Israeli-American businessman who runs a private firm that organized the evacuation on behalf of Margaretten, told The Associated Press last month that Simentov was not worried about the Taliban because he had lived under their rule before. He said that threats of the more radical Islamic State group and pressure from neighbors who were rescued with him had helped persuade him to leave. Hebrew manuscripts found in caves in northern Afghanistan indicate a thriving Jewish community existed there at least 1,000 years ago. In the late 19th century, Afghanistan was home to some 40,000 Jews, many of them Persian Jews who had fled forced conversion in neighboring Iran. The community's decline began with an exodus to Israel after its creation in 1948. In an interview with The Associated Press in 2009, Simentov said the last Jewish families left after the 1979 Soviet invasion. For several years he shared the synagogue building with the country's only other Jew, Isaak Levi, but they despised each other and feuded during the Taliban's previous rule from 1996 to 2001. At one point, Levi accused Simentov of theft and spying and Simentov countered by accusing Levi of renting rooms to prostitutes, an allegation he denied, The New York Times reported in 2002. The Taliban arrested both men and beat them, and they confiscated the synagogue's ancient Torah scroll, which went missing after the Taliban were driven from power in the 2001 U.S.-led invasion. When his 80-year-old housemate died in 2005, Simentov said he was happy to be rid of him. Reporters who visited Simentov over the years — and paid the exorbitant fees he charged for interviews — found a portly man fond of whiskey, who kept a pet partridge and watched Afghan TV. He observed Jewish dietary restrictions and ran a kebab shop. Born in the western city of Herat in 1959, he always insisted Afghanistan was home. The Taliban, like other Islamic militant groups, are hostile to Israel but tolerated the country's miniscule Jewish community during their previous reign. -
https://www.bbc.co.uk/sport/football/50842424 Beitar Jerusalem: How do you change 'the most racist' club in Israel? By Alex CapstickBBC Sport in Jerusalem Last updated on20 December 201920 December 2019.From the sectionEuropean Football Moshe Hogeg is a man on a mission. He's made millions as an entrepreneur in the technology sector, and in August last year he splashed out on a football club. It wasn't any old club, it was Beitar Jerusalem, one of Israel's top sides but one which was best known for its anti-Arab, anti-Muslim bias and for its violent, racist supporters. The challenge he set himself was to turn it around, to change the club's narrative. The results have been startling. It's a Wednesday night at the Teddy Stadium, the ground sandwiched between a busy road and a shopping mall. This is home to Beitar Jerusalem, arguably the biggest club in Israel with historic political ties to the right-wing Likud Party, and one that has never signed an Israeli Arab player. Its fans come from all corners of the country. They're traditionally working class and tonight, dressed in the team's yellow and black colours, they arrive for a midweek fixture against Hapoel Hadera. Many of them have the words "La Familia" sewn on to their shirts. It shows they're members of the hardcore ultras. As at every home match, they fill the East stand. Nobody is sitting down. Before kick-off they join in with a passionate rendition of the Israeli national anthem. The chanting and the drumming are relentless. These supporters are famous for being fiercely loyal and raucous, but they also have a reputation for being menacing and racist. Sections of the crowd would regularly scream 'Death to Arabs'; their banners read 'Forever Pure'. It was a huge problem which previous owners tried to address, but none has been as successful as Moshe Hogeg. His strategy from the outset was to confront the issue head on. "I have zero tolerance for racism," he says. "Absolutely zero. And my reaction towards racism is not proportional. You shout one racist comment and I will sue you for a million dollars." We met following a regulation 2-0 victory. Beitar are currently third in the league. Performances this season have improved, so too the once so toxic atmosphere inside the club's ground. Hogeg, who nobody in Israeli football had heard of before he acquired Beitar, explains how he wants to make a difference and that doing it at a high-profile place like Beitar is good, not only for the club, but also for the state of Israel. And he's absolutely resolute. A policeman examines the scene after a fire at Beitar in February 2013. Police said arsonists torched the club offices over the signing of two Muslim footballers from Chechnya. It seems the vast majority of fans are right behind Hogeg's efforts to change the culture of the club, but there are those who are not. That is where the threat of court action comes in. Individuals whose behaviour was viewed as discriminatory received letters accusing them of damaging the reputation of the club. Faced with potentially enormous pay-outs and the high legal costs needed to defend themselves, they backed down. "I'm not trying to ruin anyone's life, I'm not trying to be their father and their mother, I'm not trying to educate them - it's not my job," Hogeg says. "But when you bring it to the stadium and you act in that way it reflects badly on all of the crowd and on our nation, so I can't take this." His uncompromising approach appears to be working. There were two racism incidents last season, with none so far during the current campaign. Families and sponsors who were put off by the club's ugly image have returned. He believes suing personally is a tactic that clubs and governing bodies like Fifa and Uefa should adopt. The dramatic shift at Beitar was illustrated in November when recent signing Ali Mohammed struck the ball into the back of the net, his first goal for the club. He's a Christian from Niger but a pre-season open day at the training ground was disrupted by fans who objected to his Muslim name. The joyous reaction when he scored was therefore not entirely expected and it's the high point of Hogeg's time at Beitar so far. "It was the biggest moment for me when all of the crowd called his name," Hogeg says. "This is a huge moment for Beitar Jerusalem that a player by the name of Ali Mohammed scores a goal wearing the Mohammed name on his shirt, and all of the crowd cheer his name, it's a big win." There is an abundance of optimism around Beitar Jerusalem, although not everyone is convinced it will last. The idea that La Familia's influence and control over the club has suddenly vanished is for some simply unrealistic. Yair Galily, a sociologist who founded the Sport, Media and Society Research Lab at the Sammy Ofer School of Communications, is cautious. Beitar's Chechen signings Gabriel Kadiev (left) and Zaur Sadayev (right) are presented to the media in 2013. Some fans responded violently to the arrival of two Muslim players. "There's no doubt Moshe Hogeg has made a difference," Galily says. "But the fans at Beitar are unpredictable. It's like a ceasefire which is helped because the team are doing well." But that could change. For many, the real test will come if or when an Israeli Arab joins the club. They are represented in the junior sides at Beitar but none has advanced to the first team. Moshe Hogeg offers no guarantees. In fact he makes the case that it would be a racist act to go out and buy an Arab simply to make a point, but he's certainly not afraid to take that leap, as long as the player is signed on merit. "I don't care about a player's religion, I don't care about his colour. I care if he can help the team, if he's a good footballer. Whether it's going to happen or not, there's a lot of good Arab Israeli players and it could be that we will make an offer for one of them." Hogeg claims he did approach an Israeli Arab in the summer but says the player turned them down because he was earning too much in Europe. The issue, though, is one that clearly has the potential to upset, even destroy the current harmony. The memory of two Chechen Muslims who were brought to Beitar in 2013 remains fresh. It wasn't a success. Supporters made clear their displeasure, even walking out of a game after one of the Chechens scored. I meet Gal Karpel at an all-weather pitch attached to a school not far from the stadium. As dusk falls in one corner of the cage, a group of around 20 youngsters are playing a game of football. They are a mix of Arab and Jewish children from East and West Jerusalem. The project, which Gal helped organise, is called Team of Equals. There was initial resistance he tells me, mainly from the parents, but it's been going for five years now and is doing its bit to bridge the divide in this complicated city. Gal also runs Kick It Out, part of the New Israel Fund, which promotes equality in all sectors of society. It's his job to monitor discrimination in Israeli football. He applauds the transformation which has taken place at Beitar but worries that introducing an Arab to the squad could be a step too far. "I hope it will happen soon but it's one thing to convince them to stop chanting racist songs and I'm sure that some of them will not like it. When an Israeli Arab player comes to Beitar it will be the ultimate test and I'm afraid to say there is a good chance that Hogeg will lose that battle at the end. "If he makes it, it will be huge. No-one believed it could be possible, now we believe that maybe we have a chance." Gal Karpel's outlook is defined by the club's troubled history. Whenever members of La Familiar have made the decision to oppose Beitar's leadership things have quickly turned unpleasant. The abusive late-night texts and phone calls, the insults from hundreds of fans camped outside the owner's house, threatening to burn it down. All this has proved too much for previous occupants of Moshe Hogeg's position. His supporters hope that he has built up enough goodwill to help quell any dissent. I had been warned that finding ultras from La Familia willing to talk to us would be tricky because they generally hate the press, whom they accuse of making the situation worse. I wanted to know whether they were now prepared to accept an Arab player. Many congregating outside the stadium politely refused to answer. Of those that spoke, the replies were mixed. Some were enthusiastic about the prospect, saying it would show that Beitar had finally broken away from its dark past. Others were much less confident, predicting an angry reaction and even suggesting a Muslim would be too fearful to join. Moshe Hogeg though is steadfast. He doesn't seem anywhere near ready to take a backward step. It's not his style. "I've won before, I'm sure I'm going to win again and it will never stop me from doing something that I believe in," he says. "I said what I think about racism and I think a lot of them understand. Some of them don't, but even the guys who don't understand, they know they need to leave it at home. If they come here they represent Beitar and if they are going to be racist I'm going to fight them as hard as I can." Hogeg appears to be revelling in the challenge and his tough game plan has so far paid dividends. Beitar's image is evolving and while some might not like it, in Moshe Hogeg they face a tenacious single-minded opponent.
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Sharing these for those (like me) who might not have great knowledge on Nihangs
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