Jump to content

Recommended Posts

Seeing NATO'S and USA'S surrender of their Afghan campaign, although kudos to the fact that they gave Islamic radicals a taste of their own medicine, I have decided to do a short article on Hari Singh Nalwa's conquest of Afghanistan. Presently I am doing an article on Nalwa himself, and would love to do a second one on his exploits in Afghanistan. I would like to incorporate and answer the following points in my article:

- What makes Hari Singh's conquest of Afghanistan so different from prior conquests lead by the Macedonians and the Marathas?

- What political, social and religious factors assisted Nalwa in consolidating his prowess in Afghanistan?

- What military factors contributed towards Nalwa's victory in Afghanistan?

- How does NATO'S campaign differ from Nalwa's?

-What elements are similar in both historic and modern campaigns?

-If anything what lesson can we derive from both Hari Singh Nalwa's and NATO'S campaigns?

For those who don't know, tisarpanth blogspot is my intellectual possession and most of the articles on there are my work. However I am always on the lookout for a fresh perspective on matters and decided to inquire around on forums, to see what answers I can gain on this new topic of mine. Any historic sources you know of will also be appreciated in this matter.

Link to comment
Share on other sites

You need to be clear that Nalwa's victories over the Afghans were in areas that had historically, linguistically and ethnically had been a part of Afghanistan ie the NWFP of Pakistan, now called Kyber-Pakhtoonkhwa. Nalwa did not cross the Khyber pass into the present day Afghanistan.

Link to comment
Share on other sites

You need to be clear that Nalwa's victories over the Afghans were in areas that had historically, linguistically and ethnically had been a part of Afghanistan ie the NWFP of Pakistan, now called Kyber-Pakhtoonkhwa. Nalwa did not cross the Khyber pass into the present day Afghanistan.

Can you expand on that a bit.

Link to comment
Share on other sites

Usually what we hear is that Hari Singh Nalwa conquered Afghanistan which is incorrect as he did not set foot in the Afghanistan as it is now. During the time of Hari Singh Nalwa, the Afghans or more correctly the Pathans controlled the NWFP tribal areas and these along with Peshawar were considered as core Pathan territory as the Pathans were a majority there. Therefore any takeover of these areas especially by Non-Muslim Non-Pathans was considered a sacrilege.

Link to comment
Share on other sites

Usually what we hear is that Hari Singh Nalwa conquered Afghanistan which is incorrect as he did not set foot in the Afghanistan as it is now. During the time of Hari Singh Nalwa, the Afghans or more correctly the Pathans controlled the NWFP tribal areas and these along with Peshawar were considered as core Pathan territory as the Pathans were a majority there. Therefore any takeover of these areas especially by Non-Muslim Non-Pathans was considered a sacrilege.

So the areas he conquered were historically a part of Afghanistan?
Link to comment
Share on other sites

The land that is now NW Frontier(KPK) in Pakistan was once part of Afghanistan. This province is Pasthun territory. The term 'Afghan' it self is a synonym for the Pashtun ethnicity. So NW Frontier is Afghan land. Even to this day Afghans claim that part of Pakistan to the annoyance of the Pakistani rulers. The reasons why the Sikhs invaded that strip of land along the Indus river was to secure Punjab from the western front. So NW Frontier territory acted as a buffer keeping Punjab safe from any potential invasion from the central asians/afghans much like how Ukraine was for the Russian empire to keep the core Russian territory safe from any initial attack from western Europe. Invading and taking over all of Afghanistan was never the plan of the Sikhs. Land of the Afghans was not a revenue rich territory unlike the lands east of the river Indus. For the Sikhs, it would have been better if a rich territory like Sindh was part of the empire instead of poor Afghan land. Unfortunately, Sikhs were bound by treaties which prevented them from taking Sindh.

Link to comment
Share on other sites

Pashtuns have bin conquered a dozen times

alexander

biharis of the maryan empire

arabs who brought islam

mongolians

turks under nadir shah

mughals

sikhs

british

soviets won every battle but cause of foreign assistance they ran out of money

british never lost a battle in the three anglo afghan wars only reason they were overthrown after the first war was the british east india company was losing money in Afghanistan and their share holders grew angry so the company had drastic budget cuts and left 4500 soldiers 4000 which were benagli muslims and 500 british officers and 12 000 wives and children

when the Pashtuns rebelled against the puppet govt put in place by the british the soldiers knew they were surrounded from all sides and were out numbered in the thousands and were promised a safe retreat back to india but instead were attacked

second afghan british war the afghans faced defeat each time and majority of the soldiers on England side were Sikh and gurkha mercenaries and cause Afghanistan was extremely poor with no money and just a country that would create debt for the british the british made the afghan king their puppet rather then over throwing him and putting in their own king and british had imperial rule over afghanistan

british invasion of Afghanistan was just to use Afghanistan as a barrier to keep Russia away from india

nalwa had success cause the shah that was put in place by the british company after the first anglo afghan war was the same shah that was loyal to maharaja ranjit singh and had many Pashtun tribes back him and maharaja ranjit singh during the conquest of nwfp

Link to comment
Share on other sites

one of the things nato and America goal is to set up democracy in Afghanistan not to take the country over

they've built up the hazaraa tajiks and turks of Afghanistan they help built them up military wise and economy wise and Afghanistan is now having elections

cause of poverty their will be severe corruption and years for their economy to modernise

Pashtuns reject the democracy cause they see hazara tajiks turks voting in govt that will discriminate against pashtuns

Link to comment
Share on other sites

 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • WJKK WJKF Sangat Ji, I bought a brand new medium Artisan Kirpan (8.7 inches) from https://thekhalsaraj.com/products/black-g10-ultra-durable-kirpans 2 months ago, and it is in unused condition. I bought it 2 months ago and it is in unused condition, with everything that came with it still fully sealed. I even paid extra to get it ੴ ਸਤਿ ਗੁਰ ਪ੍ਰਸਾਦਿ  laser engraved on the blade. This cost me £370 including shipping from the USA. It is in brand new condition, but I no longer need it since I have been gifted a new Buddha Dal-made Pesh Kabz for free. I am selling it for £250 even though it is in brand new condition - it is a first-hand Kirpan. From the official website, it costs £370. The handle is indestructable G10 fiberglass, wielded to a razor sharp blade (edge and tip) which is engraved with the custom Gurbani. Please reply if any Singh/Kaur here would like to buy it - it's 100% first hand but £120 reduced price. Includes a an embroidered padded case for airport travel, a blank certificate of ownership, maintenance brochure and a beautifully decorated black/grey adjustable Gatra.   I sent this advert out to a few places, and also asked some retailers if they'd like it, so it may go soon. Please do reply if anybody is interested, more than happy to answer questions too! (Note: the pic is from Google but is exactly what the Kirpan and Gatra both look like - the one I have is still in the packaging).    
    • WJKK WJKF Sangat Ji, I bought a brand new Artisan Kirpan (pic below) from https://thekhalsaraj.com/products/black-g10-ultra-durable-kirpans. It is the medium option (8.7 inches). I bought it 2 months ago and it is in unused condition, with everything that came with it still fully sealed. I even paid extra to get it ੴ ਸਤਿ ਗੁਰ ਪ੍ਰਸਾਦਿ  laser engraved on the blade. This cost me £370 including shipping from the USA. It is in brand new condition, but I no longer need it since I have been gifted a new Buddha Dal-made Pesh Kabz for free. I am selling it for £250 even though it is in brand new condition - it is a first-hand Kirpan. From the official website, it costs £370. The handle is indestructable G10 fiberglass, wielded to a razor sharp blade (edge and tip) which is engraved with the custom Gurbani. Please reply if any Singh/Kaur here would like to buy it - it's 100% first hand but £120 less than normal. Comes with a padded foam case for airport travel, a blank certificate of ownership, maintenance brochure and a beautifully decorated black/grey adjustable Gatra.   I sent this advert out to a few places, and also asked some retailers if they'd like it, so it may go soon. Please do reply if anybody is interested, more than happy to answer questions too! (below's a pic of the exact model, but not the Kirpan I have, as it's still in its box. I've only unsheathed it once to inspect it, and I can confirm it's in perfect condition).        
    • WJKK WJKF! How long will this forum remain online for in a readable & accessible state? It appears susceptible to shut-down. It would be a shame if all the forum's content from over the decades is lost in such an event due to servers hosting this forum shutting-down. This forum, whilst not currently active, remains an important repository of the Sikh religion online. It also is a fundamental aspect of Sikh cyber culture that existed from the early Internet period from the 2000's to 2010's before the domination by big social-media sites that consolidated the community. Thus, have the web-masters of this forum considered archiving this forum's contents before it is lost forever? I can assist you in this by saving the content to the Internet Archive on your behalf. Please let me know your thoughts about such an endeavour and I hope you may consider the possibility of archiving the forum for posterity. Future generations of Sikhs and Sikh researchers will be grateful. Kind regards, Theth Panjabi (you can find me on IG at theth.panjabi and on X/Twitter at ThethPanjabi)
    • Video on the tale, gurdwara, and manuscript: link As the story goes, during the Vadda Ghallughara genocide against the Sikhs perpetrated by the Afghan Durrani Empire on 5–6 February 1762, not only were Sikh lives lost, but our original Damdami Sahib Bir recension was also lost in that carnage. However, over the years I have spent researching our history, many claimed it was taken back to Afghanistan by Ahmad Shah Abdali's troops as loot whilst others said it was secretly hidden somewhere by the Singhs for safe-keeping. As of today, it remains untraceable and I presume it is gone for good. However, I came across a couple of articles stating that there were actually around five master-copies of the original Damdami Bir, with one of these copies being safeguarded by the jatha of Bhai Sudha Singh of the Shaheedan Misl. "It is said that the tenth Sikh master Guru Gobind Singh had got five birs written at Damdama Sahib. The bani (writings) of the ninth Sikh master Guru Tegh Bahadur were incorporated in these birs. These five birs were given to different jathas (groups) of Sikhs by Guru Gobind Singh to be safely installed. One bir was being taken by Sudha Singh who was leading a jatha of 19 Sikhs, when Abdali'[s] forces stormed Kup-Rohira and killed thousands of Sikhs. Though all 19 Sikhs were massacred by Abdali, Sudha Singh somehow brought the bir to Kuthala. Since then it has been kept at village gurdwara." (Times of India, 2012) The gurdwara today [Gurdwara Shaheed Baba Sudha Singh Ji in Kuthala] has a certain historical manuscript that they claim is one of the five master-copies of the Damdama recension. You can see close-up shots of the bir in the video posted. I will also share close-up images of its folios in the comment section. I will also provide a faithful English translation of the video's narration so non-Punjabi speakers may benefit from this post. I will leave the question on whether this bir is authentic or not to your judgement but I will provide my own analysis below.   English translation of the video's narration: The Guru-form Guru Khalsa Holy Congregation (Sadh Sangat) Ji, Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh. The Gurdwara Sahib that the congregation is currently beholding is situated in Village Kuthala, near Malerkotla, in the Sangrur district of Punjab. A very great treasure is preserved within this Gurdwara Sahib. The history of this Gurdwara Sahib is very closely related to the Vada Ghalughara (The Great Holocaust) that took place in February 1762. Baba Sudha Singh Ji, the third head of the Shaheedi Misl, arrived at this location considering it a safe place. He brought with him that sacred holy scripture (Saroop) which the Tenth Father, Sri Guru Gobind Singh Ji, had personally dictated to Bhai Mani Singh Ji on the holy land of Damdama Sahib. Upon arriving, he personally performed the last rites (cremation) of 19 martyred Sikhs at this site. As he prepared to leave to take command of the Jatha (the Sikh contingent), the sacred holy scripture he had brought was enshrined at this very location. At that time, this place was known as Dera Jaga Sidh, but nowadays, a very beautiful building stands here in the name of Gurdwara Sahib Shaheedi. The sacred holy scriptures that were enshrined at that time are today ceremoniously displayed (Prakashwan) with great respect every Channi Dashmi (the tenth day of the bright lunar fortnight) for the congregation to behold. Devotees from within the country and abroad arrive to catch a glimpse of these sacred scriptures and receive the Guru's blessings. Every year, an annual Gurmat Samagam (religious congregation) is held for five consecutive days in memory of the martyrs of the Great Holocaust, concluding on Magh Sudi Dashmi. Furthermore, a book containing the full detailed history—titled after Shaheed Baba Sudha Singh Ji and the Hand-written Holy Sri Guru Granth Sahib Ji—was released in February 2013 by the managing volunteers based on historical research. It was released by the 14th head of the Shaheedi Misl, Singh Sahib Baba Makhan Singh Ji (the current head of Baba Bakala Sahib), the Meet Jathedar Singh Ji, and Sant Gurdev Singh Ji of Anandpur Sahib (the current head). The congregation can obtain spiritual benefit by reading it. Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh.   My analysis: In my humble opinion (which may be incorrect), this bir is not a master-copy of the Damdami Bir. It more closely resembles the highly-decorated birs of the Kashmiri-style that were created during the reign of the Sikh Empire in the first half of the 19th century. We can see this bir has highly illuminated and illustrated angs (folios), which took the great skill of a master artisan to make, which required resources to pay and patronize. Usually, the manuscripts during the Sikh Empire were the most elaborately decorated, as this was when the Sikhs were at a high-point, masters of the land, possessing vast amounts of resources that they could use to fund such endeavors. Therefore, whilst the story may be true and a master-copy of the Damdami Bir recension may have once been at this location, I am not convinced that this particular manuscript is it. I may be mistaken and I am open to constructive criticism. 1633648456_GurdwaraHistory.mp4
×
×
  • Create New...

Important Information

Terms of Use