Jump to content

Is Islam


Big_Tera
 Share

Recommended Posts

I think everyone is missing the point we were always meant to spread widely and to farflung reachs ... think about it we each are meant to be ambassadors of SIkhi , that's why we are supposed to be tyaar bar tyaar, amritdhari , vidhvan, sujhvan Gursikhs ...we are supposed to raise our game not let it get to lowest common denominator : the name and racial phenotype. Ghar ghar andar Dharamsal hoe kirtan sada vasoa .....every Sikh home is supposed to be a place of learning sikhi and doing bhagti ...the roadmap is there just got to have faith enough to follow it ...

I think a lot of Sikhs have a dilemma.

1.)There is a group of Sikhs who would think that having a Sikh stronghold or a highly concentrated areas of Sikhs where we would feel safer in numbers in case the sh** hits the fan.

2.)Then there is another group of Sikhs that would think that is not the right way and that we should spread out far and wide and mix and mingle.

The propenents of the first point would think that the propenents of point 2 are spread far too thin and will leave themselves exposed and unprotected. I know that some prominent Sikh figures on social media have mentioned it would be better if the 15000 Sikhs in Paris were concentrated in one area rather than being spread out particularly after the recent attacks.

The propenents of point 2 would argue that the proponents of point 1 are far too insulated and isolating themselves from the rest of society and this alienation will cause greater problems in the future.

The Sikh answer to this dilemma is there needs to be some kind of balance.

Though I agree with some of Dally's sentiments, I think that as a community we have moved on from that kind of thinking.

My father and relatives were involved in the Southall riots in 1977 and 1981 and some of our people are still stuck in the 1980s, problem is that it is now 2015. That is over 30 years ago.

Since then we've had new generations born in this country and they are not going to share those same views because those older generations have made sure that their children and grandchildren do not have to go through what they had to endure.

We are no longer a working class blue collar community we are increasingly a middle class or at least an aspiring middle class community.

Link to comment
Share on other sites

I think a lot of Sikhs have a dilemma.

1.)There is a group of Sikhs who would think that having a Sikh stronghold or a highly concentrated areas of Sikhs where we would feel safer in numbers in case the sh** hits the fan.

2.)Then there is another group of Sikhs that would think that is not the right way and that we should spread out far and wide and mix and mingle.

The propenents of the first point would think that the propenents of point 2 are spread far too thin and will leave themselves exposed and unprotected. I know that some prominent Sikh figures on social media have mentioned it would be better if the 15000 Sikhs in Paris were concentrated in one area rather than being spread out particularly after the recent attacks.

The propenents of point 2 would argue that the proponents of point 1 are far too insulated and isolating themselves from the rest of society and this alienation will cause greater problems in the future.

The Sikh answer to this dilemma is there needs to be some kind of balance.

Though I agree with some of Dally's sentiments, I think that as a community we have moved on from that kind of thinking.

My father and relatives were involved in the Southall riots in 1977 and 1981 and some of our people are still stuck in the 1980s, problem is that it is now 2015. That is over 30 years ago.

Since then we've had new generations born in this country and they are not going to share those same views because those older generations have made sure that their children and grandchildren do not have to go through what they had to endure.

We are no longer a working class blue collar community we are increasingly a middle class or at least an aspiring middle class community.

there is also the point is if we are nomadic and not stuck in one location more people will get to know sikhs and Sikhi from outside our community, plus the safety in numbers thing did not work for Delhi or Punjab , we have to be strong in ourselves and our smaller family units as well as the larger groups

Link to comment
Share on other sites

I think a lot of Sikhs have a dilemma.

1.)There is a group of Sikhs who would think that having a Sikh stronghold or a highly concentrated areas of Sikhs where we would feel safer in numbers in case the sh** hits the fan.

2.)Then there is another group of Sikhs that would think that is not the right way and that we should spread out far and wide and mix and mingle.

The propenents of the first point would think that the propenents of point 2 are spread far too thin and will leave themselves exposed and unprotected. I know that some prominent Sikh figures on social media have mentioned it would be better if the 15000 Sikhs in Paris were concentrated in one area rather than being spread out particularly after the recent attacks.

The propenents of point 2 would argue that the proponents of point 1 are far too insulated and isolating themselves from the rest of society and this alienation will cause greater problems in the future.

The Sikh answer to this dilemma is there needs to be some kind of balance.

Though I agree with some of Dally's sentiments, I think that as a community we have moved on from that kind of thinking.

My father and relatives were involved in the Southall riots in 1977 and 1981 and some of our people are still stuck in the 1980s, problem is that it is now 2015. That is over 30 years ago.

Since then we've had new generations born in this country and they are not going to share those same views because those older generations have made sure that their children and grandchildren do not have to go through what they had to endure.

We are no longer a working class blue collar community we are increasingly a middle class or at least an aspiring middle class community.

tell that to jagwahsingh who thinks most sikhs are poor like him and live in council estate areas.

Link to comment
Share on other sites

the estates is where all the conversions happen. out in the middle class sticks people are generally alot safer.

nah ...the challenges of living on the estate kept us away from the bad influences and dodgy dawah folks...sikhs do better where they are challenged to stand their ground , where you have too much soft life , people start to get dhilley and not pay attention to what is happening in school/college cos it is a good area innit . That's where it goes wrong .

Link to comment
Share on other sites

nah ...the challenges of living on the estate kept us away from the bad influences and dodgy dawah folks...sikhs do better where they are challenged to stand their ground , where you have too much soft life , people start to get dhilley and not pay attention to what is happening in school/college cos it is a good area innit . That's where it goes wrong .

So your saying we should continue to live in these run down areas and not aspire to move out into better areas. Were there will be better schools, better life chances, less crime?

Just so we dont lose our toughness :poke:

I can understand if people have no choice to live in those areas. I know in the posher areas its usually a lot quieter and boring but who cares when there are no yobs all over the place and its a safer environment to raise kids.

Link to comment
Share on other sites

So your saying we should continue to live in these run down areas and not aspire to move out into better areas. Were there will be better schools, better life chances, less crime?

Just so we dont lose our toughness :poke:

I can understand if people have no choice to live in those areas. I know in the posher areas its usually a lot quieter and boring but who cares when there are no yobs all over the place and its a safer environment to raise kids.

I'm saying live where you are and maintain the discipline , if the areas not so good work to get to a more conducive one (I moved for my kids education and future) don't look for the downside always work with what you've been given . The middle class areas are deceptive they have crime too, they have more active dawah crews within their schools and colleges , higher recreational drug takers/pushers, look at the types of girls who are getting caught up it's the middle class or soon to be , not so much apni lardkian in the estates because they are already acutely aware of their differences.

too much cash to dash and lax parenting gives the girls and boys opportunity to go off the rails

Link to comment
Share on other sites

too much cash to dash and lax parenting gives the girls and boys opportunity to go off the rails

I second that. When I went to uni the amount of apnay and apneean from affluent families who seemed to be there mainly to doss about, party/club and take drugs and generally act like ar5eholes wasn't small (probably in reaction to the mundane, boring, restricted middle class upbringing they had?). Some of those morons were flunking years, and then changing courses or unis.

People from more humble backgrounds were breaking their backs to make sure they passed because they were acutely aware of what was at stake.

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • I agree we're not born with sin like the Christians think. Also I agree we have effects of karma. But Gurbani does state that the body contains both sin and charity (goodness): ਕਾਇਆ ਅੰਦਰਿ ਪਾਪੁ ਪੁੰਨੁ ਦੁਇ ਭਾਈ ॥ Within the body are the two brothers sin and virtue. p126 Actually, we do need to be saved. Gurbani calls this "udhaar" (uplift). Without Satguru, souls are liable to spiritual death: ਜਿਨਾ ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਨ ਭੇਟਿਓ ਸੇ ਭਾਗਹੀਣ ਵਸਿ ਕਾਲ ॥ p40 Those who have not met Satguru Purakh are unfortunate and liable to death. So, yeah, we do need to be saved, and Guru ji does the saving. The reason Satguru is the one to save is because God has given Satguru the "key" (kunji): ਸਤਿਗੁਰ ਹਥਿ ਕੁੰਜੀ ਹੋਰਤੁ ਦਰੁ ਖੁਲੈ ਨਾਹੀ ਗੁਰੁ ਪੂਰੈ ਭਾਗਿ ਮਿਲਾਵਣਿਆ ॥੭॥ In the True Guru's hand is the key. None else can open the door. By perfect good fortune the Guru is met. p124
    • That's unfortunate to hear. Could you give any more information? Who was this "baba"? He just disappeared with people's money? Obviously, you should donate your money to known institutions or poor people that you can verify the need of through friends and family in Punjab.
    • Sangat ji,  I know a family who went Sevewal to do seva sometimes end of 2019. They returned last year in great dismay and heart broken.  To repent for their mistakes they approached panj pyaare. The Panj gave them their punishment / order to how t make it up which, with Kirpa, they fulfilled.  They were listening to a fake Baba who, in the end, took all the "Donations " and fled sometime over a year ago. For nearly 4 years this family (who are great Gursikhs once u get to know them) wasted time and effort for this fake Baba. NOT ONLY this one fam. But many, many did worldwide and they took their fam to do seva, in village Sevewal, city Jaitho in Punjab. In the end many families lost money in thousands being behind this Baba. The family, on return, had to get in touch with all the participants and told them to stop.  I am stating this here to create awareness and we need to learn from whom we follow and believe. It's no easy but if we follow the 3 S (Sangat, Simran and Seva) we will be shown the light. As I am writing this the family in question have been doing the same since 2008 onwards and they fell for this Baba... it is unbelievable and shocking.  This am writing in a nutshell as am at work on my break so not lengthy but it deserves a great length.  Especially the family in question, who shed light on youngsters about Sikhi 20 plus years!! 
    • Giani Kulwant Singh Jawaddi Kalan uses simple Punjabi.
    • Leaving aside Guru ji, the general question of taking afeem (opium) in limited quantities for war/medical wounds is simply unproblematic. When you go to the hospital, they give you morphine. What do you think morphine is? It's an opiate. Even codeine (cough syrup) is an opiate! Ever had a cough? Granted, it is against Gurmat to take opium or other drugs for the fun of it.
×
×
  • Create New...

Important Information

Terms of Use