That's right.Opium helps proper oxygen to reach all body parts,so body parts develop properly.
bihangam nihangs tell chatardhara(opium) helps in keeping celibacy.
dode don't have the medicinal properties that afeem has. dode are only for nashaa.
if you regularly take afeem then you need a lot of food to go with it as well. We only eat around 2 or 3 rotis here in India men eat up to 6 or 7 rotis and even more, but at the same time they are very active with work. My mama from nxt door takes afeem but is really healthy, his body is like rock/boulder he eats a lot but at the same time does a lot of kethi it needs balance.
if you take this stuff and dnt eat much then it might become a problem every body/mad is different.
THE DUAL SUBSTANCE of Christ—the yearning, so human, so superhuman, of man to attain to God or, more exactly, to return to God and identify himself with him—has always been a deep inscrutable mystery to me. This nostalgia for God, at once so mysterious and so real, has opened in me large wounds and also large flowing srings.
My principal anguish and the source of all my joys and sorrows from my youth onward has been the incessant, merciless battle between the spirit and the flesh.
Within me are the dark immemorial forces of the Evil One, human and pre-human; within me too are the luminous forces, human and pre-human, of God—and my soul is the arena where these two armies have clashed and met.
The anguish has been intense. I loved my body and did not want it to perish; I loved my soul and did not want it to decay. I have fought to reconcile these two primordial forces which are so contrary to each other, to make them realize that they are not enemies but, rather, fellow workers, so that they might rejoice in their harmony—and so that I might rejoice with them.
Every man partakes of the divine nature in both his spirit and his flesh. That is why the mystery of Christ is not simply a mystery for a particular creed. It is Universal. The struggle between God and man breaks out in everyone, together with the longing for reconciliation. Most often this struggle is unconscious and shortlived. A weak soul does not have the endurance to resist the flesh for very long. It grows heavy, becomes flesh itself, and the contest ends. But among responsible men, men who keep their eyes riveted day and night upon the Supreme Duty, the conflict between flesh and spirit breaks out mercilessly and may last until death.
The stronger the soul and the flesh, the more fruitful the struggle and the richer the final harmony. God does not love weak souls and flabby flesh. The Spirit wants to have to wrestle with flesh which is strong and full of resistance, which is incessantly hungry; it eats flesh and, by assimilating it, makes it disappear.
Struggle between the flesh and the spirit, rebellion and resistance, reconciliation and submission, and finally—the supreme purpose of the strugglc- union with God: this was the ascent taken by Christ, the ascent which he invites us to take as well, following in his bloody tracks.
This is the Supreme Duty of the man who struggles—to set out for the lofty peak which Christ, the first-born son of salvation, attained. How can we begin?
If we are to be able to follow him we must have a profound knowledge of his conflict, we must relive his anguish: his victorg over the blossoming snares of the earth, his sacrifice of the great and small joys of men and his ascent from sacrifice to sacrifice, exploit to exploit, to martyrdom's summit, the Cross.
I never followed Christ's bloody journey to Golgotha with such terror, I never relived his Life and Passion with such intensity, such understanding and love, as during the days and nigLts when I wrote The Last Temptation of Christ. While setting down this confession of the anguish and the great hope of mankind I was so moved that my eyes filled with tears. I had never felt the blood of Christ fall drop by drop into my heart with so much sweetness, so much pain.
In order to mount to the Cross, the summit of sacrifice, and to God, the summit of immateriality, Christ passed through all the stages which the man who struggles passes through. That is why his suflering is so familiar to us; that is why we share it, and why hisfinal victory seems to us so much our own future victory. That part of Christ's nature, which was profoundly human helps us to understand him and love him and pursue his Passion as though it were our own.If he had not within him this warm human element, he would never be able to touch our hearts with such assurance and tenderness; he would not be abl eto become a model for our lives. We struggle, we see him struggle also, and we find strength. We see that we are not all alone in the world: he is fighting at our side.
Every moment of Christ's life is a conflict and a victory. He conquered the invincible enchantment of simple human pleasures; he conquered temptations, continually transubstantiated flesh into spirit, and ascended. Reaching the summit of Golgotha, he mounted the Cross.
But even there his struggle did not end. Temptation—the Last Temptation—was waiting for him upon the Cross. Before the fainted eyes of the Crucified the spirit of the Evil One, in an instantaneous flash, unfolded the deceptive vision of a calm and happy life. It seemed to Christ that he had taken the smooth, easy road of men. He had married and fathered children. People loved and respected him. Now, an old man, he sat on the threshold of his house and smiled with satisfaction as he recalled the longings of his youth. How splendidly, how sensibly he had acted in choosing the road of men! What insanity to have wanted to save the world! What joy to have escaped the privations, the tortures, and the Cross!
This was the Last Temptation which came in the space of a lightning flash to trouble the Saviour's final moments.
But all at once Christ shook his head violently, opened his eyes, and saw. No, he was not a traitor, glory be to God! He was not a deserter. He had accomplished the mission which the Lord had entrusted to him. He had not married, had not lived a happy life. He had reached the summit of sacrifice: he was nailed upon tht Cross
Content, he closed his eyes. And then there was a great triumphant cry: It is accomplished!
In other words: I have accomplished my duty, I am being crucified; I did not fall into temptation....'
This book was written because I wanted to offer a supreme mod~o thQ man who struggles; I wanted to show him that he must not fear pain, temptation or death—because all three can be conquered, all three have alreqdy been conquered. Christ suffered pain, and since then pain has beerr sanctified; Temptation fought until the very last moment to lead him astray, and Temptation was defeated. Christ died on the Cross, and at that instant death was vanquished forever.
Every obstacle in his journey became a milestone, an occasion for further triumph. We have a model in front of us now, a modelwho blazes our trail and gives us strength.
This book is not a biography; it is the confession of every man i who struggles. In publishing it I have fulfilled my duty, the duty i of a person who struggled much, was much embittered in his lile, and had many hopes. I am certain that every free man who reads this book, so filled as it is with love, will more than ever before, better than ever before, love Christ.