Jump to content

Guru Gobind Singh Jee's letter to raja of nahan


Recommended Posts

17 hours ago, shastarSingh said:

Are we expected to believe that Guru Ji lived his life disobeying SGGS?

Are we expected to believe that Guru Ji is now residing in NARAK?


Link to comment
Share on other sites

10 hours ago, MokhamSingh said:

Are we expected to believe that Guru Ji lived his life disobeying SGGS?

Are we expected to believe that Guru Ji is now residing in NARAK?


Shall we burn suraj parkash granth, prachin panth parkash granth, naveen panth parkash granth and gur sobha granth as all these granths mention opium?

abuse of opium is wrong

use of opium in small amount has great medicinal benefits.

Opium is blood thinner and makes work easy for the heart.

Opium increases haemoglobin which provides sufficient oxygen to all body parts.

Opium increases dopamine levels and reduces level of stress hormone cortisol.

Opium contains morphine which is the greatest pain killer on the planet.

Opium increases one's working capacity and sexual strength.

Many more benefits.....

Link to comment
Share on other sites

55 minutes ago, MokhamSingh said:

These Granths are masterpieces in their own right. All of the major scholars in our Panth, state that these Granths have been adulterated in some way.

Are we expected to believe, that the Guru, who can cut the head of his Sikh, and then bring him back to life. Are we expected to believe that, the Guru is incapable of removing pain from his Sikhs?

No doubt Guru Sahib is God on earth.

Guru Sahib fought 14 wars.Why?

If Guru Sahib wanted, He could have finished the enemy in a second as all the powers of the universe were at His feet. But still Guru Sahib kept army, horses, weapons and fought wars.

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt

  • Topics

  • Posts

    • I am in big dilemma.  As we all know that waheguru ji everywhere. I also understand that it is important to go to gurudwara sahib as well. My question is that if i do ardaas at home or any other place other than  gurudwara sahib, will it be heard and acknowledged by guru sahib or it is always important to go to gurudwara sahib and do ardaas at gurudwara sahib for guru sahib to acknowledge it? I always do path and ardaas at home in front of harmandir sahib photo or hazur sahib photo  and then for important things i make a list and go to gurudwara sahib to do the ardaas there because i think that if i do ardaas in front of guru granth sahib then it will be more accepted by guru sahib. On the other hand i think that if i am doing ardaas in front of harmandir sahib or hazur sahib photo and redoing the same ardaas at gurudwara sahib, i feel that i am not respecting the authority of harmandir sahib or hazur sahib. Because of all this, I wait to find a quite time at gurudwara sahib when there is less or no sangat  so that I can open my list and read and do ardaas spend 10-15 minutes on average to do ardaas. If there are lot of people, i can't do ardaas due to people in the lineup and I don't want to block access to them while i am spending so much time doing ardaas. If i leave without doing ardaas then i am embarrassed, disappointed and sad and then OCD kicks in. Kindly help!    
    • Play/do gurbani, simran and keertan often, make sure you do your nitnem, use sarbloh and wear sarbloh!
    • process is to find a vichola and then the vichola talks between your family and theirs. The process should be similar to how rishta is done in India side!
    • No. If you read the histroy of Guru jis' times and even centuries later, usually marriages were done in childhood. Then when they were old enough to start their grihast jeevan partnership, the bride is brought over to her husbands's house in muklawa ceremony. 4-5 years engagement is silly. You get Anand Karaj now, and then after university she you do muklawa, that is much more in the guidelines!
    • you need to explain that even the devtay kept their kes, and is a part of the ancestors' culture, that sikhi is also preserving the kshatriya and dharmik cultures!
  • Create New...

Important Information

Terms of Use