Jump to content

do uk ramgharia gurdwaras disrespect langar maryada and treat it as a restaurant, is their use of ramgharia label a scam?


Recommended Posts

On 3/1/2024 at 7:52 PM, v.singh said:

In an ideal world, Ramgharia gurdwaras would follow Dal Panth maryada. In reality it has become synonymous with the sub caste tharkhan.  

which goes back to my original post, most gurdwaras are scamming us by using the Ramgharia label.   the amount of monay and trim Singhs that call themselves Ramgharia, is bare disrespectful and just continues the scam!

 

There are some Nihang groups which use the misl label nowadays. There should be a group of Nihangs to claim the Ramgharia misl label, and it needs to be taken away from the scammers!  

Link to comment
Share on other sites

Also nobody really got back about gurdwaras being used like restaurants and diners.   Who started this recent tradition of wearing shoes at langar, is it a colonial army thing, did soldiers bring this to gurdwaras?

It's strange because it was practiced across many uk gurdwaras in the past, yet those who migrated from Panjab would never have seen this back in Panjab gurdwaras, so how did this shoes and tables thing even come about for langars?

Link to comment
Share on other sites

Yes to the restaurant part... more like party halls: round dining table and shoes.

DK about other Gurudwara but our own Guru ghar has men n women sitting together/ same line in Langhar halls. This also gets to me sometimes.  

Link to comment
Share on other sites

On 3/13/2024 at 11:39 AM, Singh1989 said:

Yes to the restaurant part... more like party halls: round dining table and shoes.

DK about other Gurudwara but our own Guru ghar has men n women sitting together/ same line in Langhar halls. This also gets to me sometimes.  

That is completely normal. This seperation of men and women is only found in western gurdwaras. In India families sit together whether it is in the Gurdwara proper or the Langar hall. 

Link to comment
Share on other sites

On 3/7/2024 at 10:02 AM, ipledgeblue said:

Also nobody really got back about gurdwaras being used like restaurants and diners.   Who started this recent tradition of wearing shoes at langar, is it a colonial army thing, did soldiers bring this to gurdwaras?

It's strange because it was practiced across many uk gurdwaras in the past, yet those who migrated from Panjab would never have seen this back in Panjab gurdwaras, so how did this shoes and tables thing even come about for langars?

Who started the men and women sitting seperately in western gurdwaras? you don't see this behaviour in India. Will you complain about that as well? 

Link to comment
Share on other sites

On 3/14/2024 at 11:22 PM, ChardikalaUK said:

Who started the men and women sitting seperately in western gurdwaras? you don't see this behaviour in India. Will you complain about that as well? 

Yeh I could do to be honest. It's not really chardikala to be coming from the diwan hall and then sangat putting on shoes to go langar. I like sitting in the gurdwara with family, and there are spaces for this in bigger gurdwaras such as Slough, Southall, Coventry. In my current local area gurdwaras this is not really possible for weekly sangat, and also not for sangrand and gurpurb. Need to complain about these tendikalaUK practices  to be UK chardikala Singhs! 

Link to comment
Share on other sites

On 3/13/2024 at 11:39 AM, Singh1989 said:

Yes to the restaurant part... more like party halls: round dining table and shoes.

DK about other Gurudwara but our own Guru ghar has men n women sitting together/ same line in Langhar halls. This also gets to me sometimes.  

 

On 3/14/2024 at 11:20 PM, ChardikalaUK said:

That is completely normal. This seperation of men and women is only found in western gurdwaras. In India families sit together whether it is in the Gurdwara proper or the Langar hall. 

In langar it should be common sense for peopel to find a suitable space to sit. Normally in my local Singh Sabha gurdwara, there is enough space to sit, so I am able to find a space with enough space away from other people. There have been a few times, where there has been a lot of sangat and I have been forced onto a table.  In Slough and Southall Singh Sabha, Park Avenue, I will just sit near another group of men unless I am with family, but again there shouldn't be strict gender separation and instead common sense logic.

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • I was searching igurbani.com which gives correct pronunciation of Gurbani. I can’t remember all of it at once. I guess it relies on more practice, like more Sehaj Paths. The meaning becomes clearer. I have noticed slight variants in it. This could be because it’s written in old Punjabi.  
    • Veer Manpreet Singh, a lay preacher, claims that -Sikhs aren't supposed to worship Guru Granth Sahib ji. -We are only supposed to worship God as is written in Guru Granth Sahib ji. -We only "revere" Guru Granth Sahib ji.     He says a lot of other things in this video, some are good refutations of Hindu superstitions, but the reformers often go too far. Anyways, what he is saying about not worshipping Guru Granth Sahib ji is totally wrong. The reason is Guru Granth Sahib ji is Guru. Guru is Satguru. Satguru is God. We worship God. Therefore, we also worship Satguru (Guru Granth Sahib ji).   There are innumerable verses in Gurbani equating God and Guru. ਗੁਰੁ ਪਰਮੇਸਰੁ ਪਾਰਬ੍ਰਹਮੁ ਗੁਰੁ ਡੁਬਦਾ ਲਏ ਤਰਾਇ ॥੨॥ The Guru is the Supreme Lord and the Transcendent Master. The Guru floats (saves) the drowning one. p49   ਗੁਰੁ ਪਰਮੇਸਰੁ ਏਕੋ ਜਾਣੁ ॥ Know the Guru and God as One. p864   ਗੁਰ ਨਾਲਿ ਤੁਲਿ ਨ ਲਗਈ ਖੋਜਿ ਡਿਠਾ ਬ੍ਰਹਮੰਡੁ ॥ There is no one at par with the Guru. I have searched and seen the whole universe. p49 (If the Guru is the greatest in the whole universe, shouldn't we worship the Guru?)   I'd like to ask Manpreet Singh what is worship? Any reasonable definition would include obeisance, remembrance, and praise. Those are exactly the same things Gurbani says to do regarding Guru! Remembrance and obeisance: ਸਤਿਗੁਰੁ ਅਪਨਾ ਸਦ ਸਦਾ ਸਮ੍ਹਾਰੇ ॥ Ever, ever, I think of the True Guru, ਗੁਰ ਕੇ ਚਰਨ ਕੇਸ ਸੰਗਿ ਝਾਰੇ ॥੧॥ and the Guru's feet I brush with my head's hair. p387   Praise: ਗੁਰੁ ਪਾਰਬ੍ਰਹਮੁ ਪਰਮੇਸਰੁ ਆਪਿ ॥ The Guru himself is the transcendent Lord and the supreme master. ਆਠ ਪਹਰ ਨਾਨਕ ਗੁਰ ਜਾਪਿ ॥੪॥੧੬॥੬੭॥ Throughout the eight watches of the day, O Nanak meditate thou on the Guru. p387   In fact, Gurbani says the way to find God is to worship (puja) of Guru: ਸਤਿਗੁਰੂ ਕੇ ਚਰਨ ਧੋਇ ਧੋਇ ਪੂਜਹੁ ਇਨ ਬਿਧਿ ਮੇਰਾ ਹਰਿ ਪ੍ਰਭੁ ਲਹੁ ਰੇ ॥ ਰਹਾਉ ॥ Washing and bathing the True Guru's feet, worship thou them. In this way thou shall obtain my Lord Master. Pause. p1118   Could it be any clearer that we are to worship Guru ji?
    • Bro, reciting a shorter Chaupai Sahib is hardly "anti-Dasam". It's fine to argue that the longer Chaupai is more traditional, but the short one isn't anti-Dasam. That's like claiming shorter Rehras is anti-Guru Granth Sahib ji just because there are fewer selections from Guru Granth Sahib. It might not be traditional, but it's not anti-Guru Granth Sahib. I prefer the longer versions, but let's not exaggerate. Every tradition has a slightly different Rehras version. Nanaksar vs Taksal vs Nihangs and so on. The basic template for Rehras is at the beginning of Guru Granth Sahib ji. Later, Chaupai Sahib was added and Anand Sahib always follows as the end of a process. Then some sangats added more saloks to start Rehras and others were added at the end. Some additional selections from Dasam Bani were also added, but it wasn't the same ones for every sangat. The important thing is to not hate on each other for these variations.
    • Umm, so you're upset that this jatha did Chaupai the same way it's being done at Harimandar Sahib for 100 years? Shouldn't you be upset at the manager of Darbar Sahib? I'm not saying that Sikhs who are aware of certain issues shouldn't do the longer Chaupai, but there are only so many battles you can fight. Instead of calling some jatha traitors because they're doing the (for better or worse) "standard" Chauapai published by the SGPC, it would be better to change things from the central point. You can't fault the average Sikh for picking up the average Gutka and doing paath.
    • It's the same here in Toronto. Alot of the gudwaras here are political orientated and get tons of funding from the government-probably want them stay hush hush with all the BS that has been happening with India.  These guys are skewing gurbani. A complaint was sent to a ragi singh a couple of days ago in regards to a hukamnama. 
×
×
  • Create New...

Important Information

Terms of Use