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Akaal Purakh Di Fauj

Why Should We Recite Sri Mool Mantar Sahib?

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Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Gursikh and a Muslim Pir: Power of Bani

The following sakhi was posted by Bhai Bijla Singh Ji on this very forum in 2004.

It is a very inspiring story and teaches us that if we hold the Bani of Dhan Dhan Dhan Dhan Dhan Satguru Sri Guru Nanak Dev Ji Maharaj and the Kirpan of Dhan Dhan Dhan Dhan Dhan Satguru Sri Guru Gobind Singh Ji Maharaj in our body, mind, heart and soul no power, seen or unseen can break our link to our beloved Satguruji.

This is especially relevant in today’s age where dushts so openly try to severe our ties with the charankamal of our beloved father, Dhan Dhan Dhan Dhan Dhan Satguru Sri Guru Granth Sahib Ji Maharaj.

This is a story someone told me about a Gursikh from England. So I am going to write the way I was told.

This Gursikh is a very humble guy, crazy amount of Naam Simran. He is always seen reciting Bani. Most of the time he reads Mool Mantar while working, walking and even eating. No one not even his family members know about his naam kamayee.

Couple of years ago, a Muslim Pir from Pakistan came to England. He was spiritual and had ridhi sidhis. As soon as he came to England he did some show off and got large gathering following him. Sikhs, hindus, muslims and everyone else would go to his dera. But this Gursikh would never go to his dera even though his family members and friends always insisted. Some of the followers told Pir about this Gursikh and Pir says, “Bring him to my dera once then we will see.”

Well, it didn’t take Pir’s wish to come true. One day Gursikh was pushed so hard to go so Gursikh decides to go one time only to see this Pir. Gursikh goes and sits down. After the ceremony everyone is bowing to Pir and meeting him but Gursikh is sitting down. Pir noticed him and said some “mantar”. The Gursikh felt like someone had put heavy pressure on him and he was tied with chains. He was unable to move. Gursikh felt like someone had total control over him. Gursikh tried to let loose but failed. He quickly turns to Guru Ji and starts reciting Mool Mantar. While doing so He looks at Pir and laughing Pir falls down from his stage, screaming and begging to let him go. Everyone with open mouth just watched and wondering what had happened to the Pir. No one pushed him, no one touched him. Why was he begging and crying? Gursikh quickly walks out and goes home, thanking

Guru Ji for saving home and starts doing Naam Simran.

Pir is taken to hospital and doctors find nothing wrong with him. Pir is scared and his whole face turns yellow with fear. Everyone asked him what happened but he said nothing, spoke nothing. He just said, “bring me that Gursikh. I wanna talk to him.” People find the Gursikh and ask him to go to Pir to talk. Gursikh goes to see Pir. Pir tells everyone to leave and wished to talk to Gursikh alone. Pir says, “My ancestors centuries ago had company of Prophet Mohammad. We were blessed with “mantar”. This “mantar” had been passed down for centuries and now I know it. It has lot of powers and I used it for everything. But your “mantar” broke my “mantar”. I don’t know what you said but when you looked at me I saw someone else’s face in you and scared me to death. My all power was destroyed by your “mantar”. Please tell me what is it that you read?”

Gursikh says, “I cannot but Panj Pyare can. If you want to know it then wear a Kirpan, wear Kachera and take Amrit. Then you will be blessed with everything.”

Pir says, “That I cannot do. I have reputation back home in Pakistan. What would they say if I become a Sikh? I will be kicked out. People would say that Pir blessed by Prophet’s mantar lost his faith and became Sikh. I cannot do that but I have made up mind. As long as you live I will not come here.” Saying this Pir went back to Pakistan.

Going to fakers like “Ajmeri Baba, Pir Sayeead, Mastar Ji” and all others is wrong. Take Amrit and Guru Ji will bless you with His Naam Simran and Bani which is above all. Guru Ji’s shabad is the answer to everything. The only way to get this shabad is to give yourself up to Guru Ji by taking Amrit. “Fir Mukat Payai Laag Charnee Satguru Shabad Sunaye”.

“Roop Gobind Ka, Parcha Shabad Da, Didar Khalsay Da”

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

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I heard the following Sakhi from Singh Sahib Giani Jaswinder Singh Jee, Head Granthi Sri Darbaar Sahib Jee, on Sikh Channel a few weeks ago. This was his "Hadd-Beetee"/personal experience.

A Hindu woman and her parents came to Sri Darbaar Sahib Jee to do Ardaas in front of Guroo Maharaaj Jee for the woman's Anand Karaj. She was getting on in age and every prospective groom always rejected her. The parents were getting especially worried. They had been to all Mandirs/Teeraths but there was no good news. Sri Darbaar Sahib Jee was their last hope. On doing their Ardaas, they asked Singh Sahib Jee if there is anything additional they should do. Singh Sahib Jee told them to collectively, as a family, do Sri Mool Mantar Sahib Jee Jaap for an hour a day from Ik Oankaar to Hosee Bhee Sach.

Only on the eleventh day after doing Darshan of Sri Darbaar Sahib Jee and doing Sri Mool Mantar Sahib Jee Jaap for an hour a day, the woman had her engagement confirmed and the marriage happened a few days thereafter. After the marriage, the newly wedded couple came to Sri Darbaar Sahib Jee to thank Guroo Maharaaj Jee. They met Singh Sahib Jee and narrated how their marriage happened so quickly. Singh Sahib Jee told them to continue doing Sri Mool Mantar Sahib Jee Jaap forever in the same manner every day, and Guroo Maharaaj Jee will do Kirpaa on them forever, since such is the power of Sri Mool Mantar Sahib Jee.

Please forgive my mistakes in re-telling the Sakhi as told by Singh Sahib Giani Jaswinder Singh Jee.

Waheguroo

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Mool mantra and its jaap is just a reminder to us about the very qualities of the Supreme soul

f which we are the separated parts, and continous reminder that we should always try to imbibe

these qualities in ourselves if we desire reunion with him one day.

Deriving any tantric and ritualistic meanings to it is nothing short of blasphemy. So i request all to

please refrain

Sorry if someone is hurt by the views expressed here

Wjkk wjkf

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Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Thank you for that very inspiring sakhi dear brother.

A Sikh Bibi and her Exam

Another one which comes to mind is of a Sikh bibi who wanted to go abroad to some Western country from India for education purposes. Unfortunately I only remember the sakhi very vaguely so many apologies if what I have written is incorrect.

The Sikh bibi unfortunately could speak very little English and was required to take an English exam before she could enter the Western country. The bibi decided to take an intensive course in English as the date of her departure was very close.

When she went to the class and told the teacher of her intentions they said that there was no chance that she would be ready to take such an exam as she knew very little and very significant time limitations.

She was obviously very disappointed. As she left her class she met a Gursikh who could tell from her body language that she was disappointed. Without asking her any details the Gursikh simply said, “Don’t worry bibi, simply do Naam Simran and Sri Mool Mantar Sahib Ji, Satguru Sri Guru Nanak Dev Ji Maharaj will take care of the rest.”

The bibi with renewed hope diligently followed these instructions. Needless to say she passed her exam and was able to go for her studies.

Dhan Dhan Dhan Dhan Dhan Satguru Sri Guru Nanak Dev Ji Maharaj

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

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Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

The following sakhi was recently posted by Bhai Harinder Singh Ji

Seva (and Sri Mool Mantar Sahib Ji) at Amritsar sahib cured cancer of a Hindu boy!

There lives a hindu pandit boy in Malviya Nagar, South Delhi. In his early twenties, the doctors told him that he has cancer. His parents showed him to many doctors but all doctors gave the answer in negative. Then this family went to the Gurdwara Sahib in Malviya Nagar and met some AKJ Singhs as there was a local smagam there. One elderly singh advised the boy to go to Sri Amritsar Sahib every 15 days, do Ishnaam and do jorian de seva there.

The boy started doing the same. He would catch a train every 15th day, reach Sri Amritsar Sahib at Amritvela, do ishnaan and then do joriaan de seva for hours. A sevadaar at the jorrra ghar told the boy to do Mool mantarr while doing seva and taught him mool mantarr.

After a month, when the family took the boy to the doctor, the doctor was shocked to see the cancer had started healing. The boy continued the seva and within 6 months, his cancer got completely cured. By now, the boy had developed a strong relationship with the Guru Ghar and he took the decision to chakk amrit. He got a pesh at a rainshabai and was blessed with Amrit. At present he is 25, wears a dumalla at smagams and does lots of sevaa.

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

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Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh!

I absolutely love this thread!!!! :D

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh!

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Why Recite Mool Mantar?

Ans- Why Not? :lol:

Sant giani sinder sahib ji did katha on just mool manter for 6 month and he had more to do but singhs did a benti tostart on japji sahib katha as at that rate, they wont be able to listen to the whole katha of Sri Guru Granth Sahib Ji!

Mool - Basic. Mantar - incantation.

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What is all this that we are doing? Are we taking His name, so cheaply? Are we basing our faith in Wahiguru upon miracles, and fantasies? Shame on us, for being so mean and low! We have to love Him just because He is adorable, He is only worthy to be loved, for the sake of love. Nothing more,nothing less. Any thing other than this, just shows off our weaknesses. This just looks like a fair of fantasies. What is all this of passing exams or curing cancer, etc, etc...

He is much much more than all this. He is our true Father, we have to love Him for what He is for us, not what for the things we can get from Him. We should not care for the daat, but we should love Daatar.

Nam simran should just be done, only to merge ourselves in Akal Purukh. By doing so, we cut from the roots any chances of coming in this creation of pain and suffering. He is the fountain of real and everlasting happiness, so our real happiness, is in getting one with Him. This is what our Gurus taught us, we have to love Him, to get Him only; anything apart from this, is inviting trouble.

Deenda de...lenda thak pae.

If the king is ready to give us the kingdom, why to ask for peanuts...

So let us become gurmukhs from manmukhs by loving Him, only for Himself.

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What is all this that we are doing? Are we taking His name, so cheaply? Are we basing our faith in Wahiguru upon miracles, and fantasies? Shame on us, for being so mean and low! We have to love Him just because He is adorable, He is only worthy to be loved, for the sake of love. Nothing more,nothing less. Any thing other than this, just shows off our weaknesses. This just looks like a fair of fantasies. What is all this of passing exams or curing cancer, etc, etc...

He is much much more than all this. He is our true Father, we have to love Him for what He is for us, not what for the things we can get from Him. We should not care for the daat, but we should love Daatar.

Nam simran should just be done, only to merge ourselves in Akal Purukh. By doing so, we cut from the roots any chances of coming in this creation of pain and suffering. He is the fountain of real and everlasting happiness, so our real happiness, is in getting one with Him. This is what our Gurus taught us, we have to love Him, to get Him only; anything apart from this, is inviting trouble.

Deenda de...lenda thak pae.

If the king is ready to give us the kingdom, why to ask for peanuts...

So let us become gurmukhs from manmukhs by loving Him, only for Himself.

If you can't ask from Akal Purakh, then who else do you ask from? If you don't get fixed on just asking, then there is nothing wrong with asking.

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The point is what to ask Him. Because whatever you have to get is already written in one´s pralabdh . So even if you do not ask you will get it, and at the same time, what is not written, however hard you may try, one will not get it. Then there is always a risk, that unfulfilled desires, are the cause of our coming in this creation, because He is a bountifull giver, He will always fulfill our desires, though we may have to born endless times.

So to be wise according to the teachings of our Gurus´is just to ask what we do not have, and that is Him. Having Him only as a sincere desire, is enough to remove all other desires. Having Him what else does one need? And asking only Him from Him, redeems us from the wheel of eighty four, and merges our souls in Him.

If he has created us, does He needs to be reminded of our needs? Bin boliya sabh kich janda.

We have to be mature, and learn from the teachings of our beloved Gurus´ that the best way to live is to live in His bhana. On the worldly level, the child asks his parents for his needs, and in that way we take Him also, not being conscious, of the fact that even if we do not ask material or any things, He knows already even before our thoughts are created in our minds and hearts. So asking is natural, but to ask for the best only, is the best, and that is Him. And by asking things from Him, we just show our lack of faith. We are so engrossed with the toys of this world, that we go on asking them more from Him, and definetely He will give them; but fortunate is that soul, which has got tired from all these useless things, and cries and calls his Mother, who at that time, leaves everything and comes running at the call of her child, so this is the same with us and our heavenly Father. He is just waiting for His children to call Him sincerely, so that He can take us in His arms and hugs us.

It is just a question of focusing, and of course He should be our main objective,we should love Him with all our body, mind, heart and soul, in that lies our welfare.

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Wahegurujikakhalsawahegurujikifateh

Please see the following thread for antriv arth of Sri Mool Mantar Sahib Ji according to the Damdami Taksal and Sato Gali Taksal in english. The translation seva has been done by Bhai Sahib Bhai Kamalpreet Singh Ji (Kam1825).

Wahegurujikakhalsawahegurujikifateh

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Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Sangatji please take the time to post stories/katha about jaaping Sri Mool Mantar Sahib Ji so that we can gain inspiration to accomplish the One Million Jaaps.

I'll begin.

*Veer Pjs please can you make this a sticky and post some translated katha on Sri Mool Mantar Sahib Ji*

The Making Of A Brahmgyani

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

In Guru Ji's darbar Bhai Surinder Singh Ji (a kirtani from Baba Bakala who was well known at one time (before the advent of tape recorders in Punjab)) narrated the following story to the sangat when he was asked about the importance of naam japna.

One time Bhai Sahib and his Jatha were travelling around Uttar Pradesh and had reached Lucknow the state's capital. On the Prakash Diwas Gurpurab of Dhan Dhan Satguru Sri Guru Gobind Singh Ji Maharaj the Gurudwara's committee had arranged a one week kirtan programme and had requested that Bhai Sahib and his Jatha partake in this mahaan seva. In this way Bhai Sahib and his Jatha sang the praises of Akaal Purakh for one week at the Gurudwara Sahib in Lucknow.

After the ardas on the final day of the programme Bhai Sahib was approached by an elderly hindu lady called Mata Dhian Dev who had accompanied a Sikh family to the programme. Mata Ji told Bhai Sahib that she had never heard such beautiful 'bhajans' before and that she had been deeply moved by the love and peace of the house of Dhan Guru Nanak Dev Ji Maharaj. With tears in her eyes she requested Bhai Sahib and the sangat to come and hold a kirtan programme at her house. Although Bhai Sahib and his jatha were meant to leave for Punjab later that night Bhai Sahib being a beloved of Dhan Guru Granth Sahib Ji acceded to her request immediately and said that they would come to her house.

The next day Bhai Sahib and the Sangat from the Gurudwara Sahib arrived at Mataji's house. Mataji with the help of her relatives had cleared all the furniture from her house and had put white sheets everywhere in preparation for their arrival. For six hours Bhai Sahib and the Sangat sang the praises of Dhan Guru Nanak Dev Ji Maharaj.

At the end of the kirtan as Bhai Sahib was about to leave Mata Dhian Dev quickly got up, took hold of his hand and said, "Gyaniji please give me a mantar from this path of Dhan Guru Nanak Dev Ji Maharaj". Bhai Sahib smiled and told Mata Dhian Dev that he could not give her such a mantar as only the Panj Pyarai could do that. Mata Dhain Dev listened to this and then said, "You have sung so many 'bhajans' here and at the Gurudwara Sahib please give me any mantar from one of these 'bhajans'". Bhai Sahib once again explained that the mantar Mata Dhian Dev was seeking could only be obtained from the Panj Pyarai. He then began to explain in detail the life of a Gursikh and the Amrit Sanchar but Mataji kept asking him to provide her with a mantar. Finally Bhai Sahib told her to repeat Guru Sahib's mool mantar from Ikonkaar to Nanak Hosi Bhi Sach as many times as she could.

Mataji got up and went to her room and came back holding a mala in her hand. While showing Bhai Sahib her mala she told him that every day she uses it to repeat the name of Shiva and asked if she could use this mala to repeat the mantar he had given her. Bhai Sahib smiled and said yes. Mataji then asked Bhai Sahib how many times she should repeat the mantar. Bhai Sahib said that she should repeat the mool mantar as many times as she could.

A few years after this Bhai Sahib and his jatha visited Lucknow once again to peform kirtan seva. After the programme Bhai Sahib saw the same secretary who was there the last time they had visited the Gurudwara Sahib. Bhai Sahib talked to the secretary for a while and then asked him about the wellbeing of Mataji. When Bhai Sahib did this the secretary didn't say anything for some time. After a while Bhai Sahib asked if she had passed away.

The secretary looked at Bhai Surinder Singh Ji and said, "No Gyaniji, Mataji has not passed away but has become a Brahmgyani".

Bhai Sahib was taken aback by this and decided to go and visit Mataji's house. When he reached her house the front door opened and he was greeted by a beautiful Khalsa decorated in Guru Ji's dastar and bana who with folded hands loudly uttered, "Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh".

The beautiful khalsa adorned with Guruji's pure dastar, bana and shahstars was none other than Mata Dhian Dev who had now become Mata Dhian Kaur a beloved daughter of Dhan Dhan Dhan Dhan Dhan Satguru Sri Guru Gobind Singh Ji Maharaj.

Bhai Surrinder Singh Ji eyes began to well up in tears. He was soon caught in Mata Dhian Kaur Ji's loving embrace. After taking a few moments to compose himself Bhai Surrinder Singh Ji immediately sat Mataji down who with both hands did a benti for Bhai Sahib to do Kirtan.

Bhai Surrinder Singh Ji smiled and said that of course he would do Kirtan but before that he wanted to hear how a few years ago he had left a Hindu mother only to find a beautiful Khalsa mother in her place.

Mataji nodded her head and then began to speak, "Do you remember all those years ago when I asked you to give me a mantar of Satguru Sri Guru Nanak Dev Ji Maharaj? You immediately told me to go and see the Panj Pyarai to be blessed with Naam. I quickly dismissed this and after much insistence you agreed to write out the Sri Mool Mantar Sahib of Dhan Guru Nanak Dev Ji Maharaj for me."

"The day you left I sat down and began to recite Sri Mool Mantar Sahib from Ikonkaar to Nanak Hosi Bhi Sach using my mala. I used to sit down everyday like this and became lost in this practise. Eventually minutes became hours and hours became days. I used to take my mala everywhere with me. Slowly even my mala disappeared until the only thing I could hear, see, feel or think about was Guruji's Sri Mool Mantar Sahib."

"Wherever I looked I began to see Satguru Sri Guru Nanak Dev Ji's Sri Mool Mantar Sahib. It was everywhere and within everything from the floor to the walls, trees, birds, skies and beyond."

"One day while reciting Sri Mool Mantar Sahib I felt my conscious pulled inwards and was met by four people whose faces were covered. They were dressed in dark clothes and were carrying a throne that was held in place with two long sticks. They told me to climb on to the throne and said that they would carry me to wherever I wanted to go. I quickly got onto that throne. They took me to many places each which was more beautiful than the next and asked me if I liked any of them. I was told not only to look at each place but also to get of the throne and wander around those places. After wandering around for a while I would come back to them and say is there nothing else? Is there no land where only Guruji's Sri Mool Manatar Sahib resounds?"

"Eventually I was taken to a place that I cannot describe. Outside of this place resided all the devis, devtas and other beings. They were all waiting outside hoping to gain entry to this place. Some were sweeping others were performing other types of seva…"

"I don't know what happened then but the next thing I knew I was inside this very place. I found myself sat in satsang surrounding by men and women with moon-like faces that were dressed in blue and kesri and decked with sarabloh weapons. In front of all these people sat the most beautiful person I have ever seen."

"The only way I can describe his beauty is that he was the Sri Mool Mantar Sahib itself"

"After sitting here for a while I was approached by a tall person who had a long flowing beard, was dressed in blue and carried a long stick. This person asked me what are you doing here?"

"I looked at him and said what do you mean? I have recited the Sri Mool Mantar Sahib of Satguru Sri Guru Nanak Dev Ji Maharaj I have every right to be here."

"I don't know what happened next but I found myself in front of Sri Mool Mantar Sahib Ji himself who said that I had to leave this place. I began to cry and eventually Sri Mool Mantar Sahib Ji told me that he would give me another chance and that I would have a certain time to ensure that I secure my place in his court. I dropped towards the floor and placed my head at his charankamal."

"When I raised my head I found that my face was covered with a white sheet and that people around me were uttering, "Ram Nam Satya Hai" (the name of Rama is True). I immediately got up and began to tell people around me that I wasn't dead but very much alive. They were all in shock."

"I immediately ran towards the Gurudwara Sahib and asked the Granthi Singh over there to arrange an Amrit Sanchar for me. He told me that in due course one would be arranged but when I narrated my story to him with Guru Sahib's blessings the Amrit Sanchar was arranged for that day itself."

Only Guru Sahib and Mata Dhian Kaur knew how much time that he had given her. However how much it was she left this earthly vessel while reciting Sri Mool Mantar Sahib in the house of Satguru Sri Guru Nanak Dev Ji Maharaj.

Brother, what you have detailed of the hindu lady becoming a brhamgyani is just a confirmation, that spirituality, ruhaniyat is obtained by the practice of Jaap, just as Guru Nanak has described in Jap Ji.Not by any other means.

Truth(Satnam) is obtained by attaching our own reality which is soul consciousness, with that Akhut Bani, Anhad Bani, Amrit Bani...not by dressing in a particular way, or observing certain rites and rituals.... Spiritual wealth is gained by spiritual means only(Nam Simran).

As it is said in the mool mantar: Ik Onkar, Satgur Parsad, Jap. Ther is only one God, and He is obtained as per His Grace, and once having that Grace as Parsad, Jap of it, should be done, in order to realize that Ik Onkar.

The above experience of that lady, just confirms the above statement.

Moreover In Anand Sahib, it is clearly written: Kar Kirpa Jin Nam lae he, se Har Har sadah dhiavaeh, which means: They, whom You in Your Mercy, attach with your Name(Nam), ever utter and remember the Name (this is Jaap, of that Prasad). So what that lady experienced, is just the first stage, astral region known also as Sahasdalwal Kanwal, still in the domain of Maya and Kal, but our aim is Sach Khand, above ParBraham, through Nam Simran, which is reached as a result when we make that nam as our true support at all times... that is why it is stated: Saacha Naam mera aadharo, then when this is accomplished we come to a stage where then: Vaajay Panch Shabad teet ghar Ghar sabhaagai......The five primal sounds vibrate in that blessed House( this human body). All the entries in spiritual realms are achieved by Jaap, but according to of what we do the Jaap, there is our reach. In a distance to to be covered from India to Amaerica, for example, some buy ticket to get of at Dubai, other at paris, others at Londaon and yet few land in America, and that exactly also with the Simran, accrding to of what we do Simran there we reach, only Simran of Nam , takes us to Sach Khand. Just let us think for a whlie, 800 or 900 years back there was no mool mantar, then what?

But Wahiguru Akal Purukh, of whom our Gurus talk at each step in the Bani, is realized, by the Jaap of Nam, then we get in touch with that bani. That is why it is said : Anter Jot Niranter bani, Sache Sahib siu liv lae.

In our temple boby, there is ever divine light, and from ringeth those holy sounds "Panch Shabad", which merges our souls in that True Sahib, Wahiguru Akal Purukh.

So the experience of that lady is to inspire and give us fuel to move even more forward and upper, to Sach Khand. Sach Khand Vaseh Nirankar. From that Sach Khand, comes the Amrit Bani, which is also the real Amritasr, where the soul bathes in, and gets pure completely, to be able to merge in Akal Purukh. When Wahiguru was in the begining only, what languages were there? what castes, colors or creeds were there? Only He and His creative energy, or consciousness (Nam) existed, and that Nam is what our Gurus teach us of to do jaap, and become one with it.

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sorry for being ignorant i know we should do Wahguru Mantar its written in Gurbani and Bani of Bhai Gurdas Ji. Can anyone tell me which ithas books says that purtan sikhs or in Sikh ithas that Sikhs did Mool Mantar like we do Waheguru Mantar. Thanks.

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Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

The following story is dedicated to all the posters in this topic who have posted here but not in the Sri Mool Mantar Jaap thread.

One day Professor Harbans Singh Ji decided to visit Sant Baba Attar Singh Ji. After Professor Harbans Singh Ji had paid his respects to Dhan Dhan Satguru Sri Guru Granth Sahib Ji Maharaj he went and began to speak to Sant Baba Attar Singh Ji.

He looked at Sant Ji and noticed a glow radiating from Sant Ji’s entire body. He then said, “O saint of saints how can we become like you?” Sant Ji smiled and said, “All of you are like me. You all have two hands, two legs, and a face. All of us are the same dear Gursikh.”

Professor Harbans Singh Ji thought for a moment and then said, “Yes Sant Ji we are all similar physically but please be merciful and tell us how to attain a spiritual status like yours which is unmatched throughout this world.”

“Dear Gursikh, get up early in the morning and take a bath. Then repeat the holy words of Akaal Purakh”, Sant Ji replied.

Professor Harbans Singh Ji listened to Sant Ji’s answer and then said, “But Sant Ji if after getting up early in the morning we still feel sleepy what should we do then?”

Sant Ji in a loud voice said, “Sikhs of Dhan Guru Nanak Dev Ji Maharaj if you feel sleepy when your Guru calls wash your face with water once again.”

Professor Harbans Singh Ji nodded his head and asked once again, “But what happens if we feel sleepy even after washing our face for the second time.”

Sant Ji smiled and explained, “Recite the words of Dhan Guru Nanak Dev Ji Maharaj as loudly as you can. If they don’t keep you up then nothing will.”

Professor Harbans Singh Ji then asked Sant Ji, “After doing all of this what will happen to us?”

Sant Baba Attar Singh Ji said, “Instead of asking me this question why don’t you do it and find out for yourself?”

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

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Wahegurujikakhalsawahegurujikifateh

Veer BhagatBalmik please see below.

Sri Mool Mantar Sahib Ji da Jaap – Sant Gurbachan Singh Bhinranwale

When Sant Gurbachan Singh Ji was a child his mother, father and thaiyaji (with the Sangat’s blessings and teachings of Dhan Guru Nanak Dev Ji Maharaj) would get up at amritwela and jaap Sri Mool Mantar Sahib Ji. Santji who was only a few years old witnessed this and developed a love for Guru Sahib’s Sri Mool Mantar Sahib Ji.

In this way before beginning his nitnem Santji would do at least 1-2 malas of Sri Mool Mantar Sahib Ji every day. In addition to this Santji would recite Sri Mool Mantar Sahib Ji wherever he went.

Before coming into the company of Brahmgyani Sant Baba Sundar Singh Ji Bhindranwale, Santji undertook a yatra to Sachkhand Sri Anandpur Sahib Ji and Sachkhand Sri Kiratpur Sahib Ji . On the way back Santji stopped at Sachkhand Sri Chamkaur Sahib Ji. Here Santji stopped for 40 days and at amritwela (1 am) would get up and go and stand in the water in Sri Baoli Sahib and recite 33 malas of Sri Mool Mantar Sahib Ji everyday. Before the sangat came to the Gurudwara Sahib Santji would finish his daily niyaam. In this way over 40 days Santji completed savalakh (125,000) Sri Mool Mantar Sahib Ji Jaaps.

When Santji came into the holy company of Brahmgyani Sant Baba Sundar Singh Ji Bhindranwale he would get up at 1 am. After doing ishnaan Santji would do some malas of Sri Mool Mantar Sahib Ji and Sri Gurmantar Sahib Ji everyday. In this way over 3 and a half years Santji completed 36 lakh (3.6 million) Sri Mool Mantar Sahib Ji Jaaps.

The Singhs who were in the jatha of Brahmgyani Sant Baba Sundar Singh Ji Bhindranwale had to do a minimum of 25 hazaar (25,000) Sri Gurmantar Sahib Ji Jaaps or 33 Sri Mool Mantar Sahib Ji Jaaps or 5 Sri Sukhmani Sahib Ji Paats or Panj Granthi in addition to their daily nitnem.

As the jatha would travel around Punjab and India sometimes they would stop for 40 days and begin Sri Mool Mantar Sahib Ji Jaaps comprising of 33 malas per day. This Jaap would be done in the Gurudwara Sahib’s ‘gallery’ in the hazoori of Satguru Sri Guru Granth Sahib Ji Maharaj.

Very loose translation from Giani Pritam Singh Ji’s book Gian Kirnan

Wahegurujikakhalsawahegurujikifateh

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aNYONE have more stories of the greatest of mool mantar plz share

Source: heard it during santhiya session

There was a couple. The wife went to work, while husband stayed home. One time the wife came home and the husband heard two sounds of footsteps. He went to see and saw noone but it seemed like the sound of footsteps followed her. He got spooked and started doing Mool Mantar out aloud and when he entered the room, where his wife was. He saw a boy with fire burning around his face. The boy said please keep reciting I find peace. The wife was scared and said who are you, how did u get here? The boy answered, "I was a Sikh like you, but go into bad sangat, got really depressed, and me and some other Sikhs decided to commit suicide together. We jumped off the bridge, and died.(it happened at a bridge famous in canada for commintting suicide.) Ever since then, we've been burning and it is so painful. But ur wife stopped at the bridge and she had this going on in her car. So i followed her to listen to it. It is soothing, it is the only thing that stops the fire.

(I forget the ending. I think the Bhooth was exorcised, or its kalyaan was done with sehaj paath, or the story ends there...........don't remember sorry).

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