Leaderboard

Post Deleted - Last warning given Forum Rule: March 1, 2008 Dasam Granth Bani: SikhSangat.com holds a Pro Dasam Granth stand. We believe that the Dasam Granth Sahib in its current form is the work of Guru Gobind Singh Ji. No provocative, insulting or derogatory language will be tolerated against Dasam Granth Sahib. Any topic or post questioning the authority and authenticity of the Dasam Granth will not be allowed. Not following the rule will result in Under moderation and possible ban without an issuance of warning.

"sachasoorma" Bhaji, I understand your point with regards to the limited Presence of Youth at the Gurdwarae these days. This is a challenge not just in Leamington & Warwick faces, but many other areas. Its a common topic on Panth Times Show week in week out on the Sikh Channel - Sangat TV also highlight the same issue. The Stage Secretary did announce that there is a "Learn & Go" Session being held this week (Weds) - this session is typically aimed at Youth. Asking them to congregate and share knowledge / experience with each other - these are regularly held events at Leamington & Warwick. This weeks topic will focus on "Lavaan Ceremony". The importance of the Chaar Lavaan for a Wedding and what it means for a couples future. Generally, there is a decent amount of all age ranges that come to the Gurdwara on a regular basis - more so for Gurpurabs / other auspicious occassions - however we would also like to actively involve more youth and see them there out of there own free will. For TWO Towns - Warwick & Leamington - we have done well to keep it at 1 Global Gurdwara Sahib. We are not geographically as big as Coventry, but we could have easily have 2 / 3 Gurdwarae in different areas of the town by now. But NO, we have 1 HUB where all of the Sangat come together. Your going to get different types of people there, hence "Your elder generation at the Back type of people" - but everyone puts up with each other and tries to move forward. Bhul Chukk Maaf Karna Ji Waheguru Ji Ka Khalsa Waheguru Ji Ke Fateh

LOL u made my blood boil lol

.... they could be doing some productive work in addition to spreading rumours

Please see attached image

Khalsa Ji, As you can see through this thread many questions were asked, of which the committee or their representitives have been unable to answer. After the Bhog of the Sri Akhand Path Sahib today the Stage Secretary had no intention of mentioning Shaheed Bhai Beant Singh Ji, Bhai Satwant Singh Ji or any other shaheed. Khalsa Ji, it was *deleted* the Assistant General Secretary of the Gurdwara Sahib who is non - amritdhari and a *deleted* (remember in the Gurdwara you do not have to be Amritdhari to become a committee member) who stated that we can hold the Akhand Path Sahib of Indira Ghandi too if one is held for the Shaheed Singhs who assasinated her, The Stage Sec (Also a non-Amritdhari) stated that there is no way that we will allow anyone to speak about ANYTHING other than the Sikh Gurus - Now please dont lie about this because those were his words. Then the Sikh Fed Chief Amrik Singh Gill went on stage and clarified that he does not understand why people do not understand the concept of MIRI PIRI Sidaant in the Gurdwara Sahib. He totally thrashed the Stage Secretary after Amrik Singh Gill the stage secretary went on stage and defended himself. Then Kulwant Singh Dhesi, Tarsem Singh Deol, Kuldeep Singh Chaheru, Charan Singh all spoke, in favour of the Shaheed Singhs, and if you listened carefully, the old men sat on the back benches were moaning their heads off, but due to the amount of Panthic Singhs present, they kept their mouths shut. It is with no doubt, that if the amount Singhs that turned up at the Gurdwara Sahib today, did not come, there was NO WAY the names of SHAHEED BHAI BEANT SINGH, BHAI SATWANT SINGH and other shaheed Singhs would have been mentioned. Its not an issue against the Gurdwara Sahib, the issue is the ANTI - Panthic committee, today if those Singhs never came and this committee never allowed the names of those Singhs to be mentioned on stage this disease would have spread to other Gurdwara's, and therefore other so called 'moderate' Gurdwaras would have banned the use of the names of Shaheed Singhs at their Gurdwaras too..... look at it in the long run. The Stage secretary, UNTIL provoked from the Sangat DID NOT mention any Shaheed Singhs name, and also stated Sangat Ji, we have so many million pounds outstanding on our loan, if we go into these issues it will divide the Sangat therefore the revenue will drop. NOW ANSWER ME.... will mentioning the names of those who gave up everything for you really divide the Sangat? I stand firm all the alligations made are 100% true, unless the sharaabi committee proves them wrong. I also stand firm with the belief that Sri Akal Takhat Sahib should pass a resolution stating that ALL GURDWARA PARBANDHAK'S MUST BE AMRITDHARI. Khalsa Ji, whether or not 1 member from this forum believes me, or whether no body does, look at what these committee wale, whether or not Leamington or anywhere else, becareful, these old men, will bring on the downfall of the movement, just like the old guard Shiromani Akali Dal did during 84 and after.

That's maha paap! You need to go pesh immediately! Having someone's jhoot will reduce your abiaas. To be safe you should only associate with gursikhs and avoid company of non- amritdaris as God sees them as inferior or less blessed than amritdaris. I also try to avoid being within the same shadow of non amridaris as well! NB. I am joking plz don't take what I said above as serious. Relax your fine I assure you that God is not angry with you. LOL

I think Once You have become totally Puran in Spirituality and had merged your Inner self with Akal Purakh, He doesnot have to follow strict Rehat Maryada....but....but Still He follows it to Show us moorakhs that rehat Maryada(which includes Strict Amritvela also) is essential and first step to Satguru. When Jallan Jatt was blessed by Guru Nanak Dev ji, his inner self(haume or ego) merged with Akal Purakh(Antar Gat Teerth Mal Nao) and it was Tuhi Tuhi Tuhi and become Pure(Khalsa) in all aspect. Guru Nanak Dev ji told, " Jallan, everyday you have to take Amritvela Ishnan and follow rehat Maryada. Jallan told Guru Nana Dev ji;"Maharaj ji, After having my eyes opened by you and it is you inside me(Tu Tu Karta Tu Hoya, Mujh Mein Raya na Hu), what other ishnan i have to take?, i am already pure and cleaned. Maharaj ji told Jallan Jatt, 'Jallan, No DOubt You have become Khalsa and Puran in Avasthaa, Still inorder to teach this Humanity the way to god, you have to follow the rehat Maryada.(Suraj Parkash Ref.) Sant Ram singh ji(NaamDhari) used to wash his hands till the elbows of the arms even after having cup of Milk. One sikh questioned it, 'Sant ji, WHy you have to clean hands till elbows of arm, you can just wash you fingers and do Choola(Gargel), Then Santji replied, "if i start washing my hands only, then you people would only wash your fingers , NOW i am washing my hands till my elbows, so that you would atleast wash your full hands(till wrist). Regarding Sachkhand, again i would refer to Saakhi where Puran Brahamgyani Baba Buda Ji told,"Every time when I take my Soul to Sachkhand, I see many devi devtas, Pegambars,Rish munis, puran sant mahapursh waiting at the door of Sachkhand, and when the door to Sachkhand is opened, They all recieve the Darshan of Satguru Guru Ramdas ji first and then they see the Light of Akal Purakh. Baba Buda ji told that the keys to the door of Sachkhand is with Satguru, even if you have reached to Dasam Duar, the door to sachkhand would not open until satguru open it for you from inside. Many sants mahapursh do simran on the Dasam duar, very few(one in million) are blessed to have satguru's blessings to get his Dasam Duar Opened. Puran Sant Mahapursh,Brahamgyani can go to Sachkhand anytime,anywhere.

I'm pretty sure Pesh isn't necessary. Just do ardaas and yes, be more careful next time. Pesh is usually for those who have committed a bujjer kurehit.

The sewa of Gurdwara Baba Budha Sahib (Near Amritsar) was under Baba Kharak Singh. Babaji had built many Schools and colleges in the area. There was an annual smagam at the Gurdwara where many Mahapursh were present including Sant Jarnail Singh Bhindranwale. There was Amrit Sanchar but the list of the people for taking amrit was very short. Hearing upon this, Baba Kharak Singh came on the stage requested the sangat (in thousands) that there will be Amrit Sanchar and the people who are not amritdhari please take Guru Gobind Singh Ji’s Blessings today by taking Khande ki Pahul. Hearing this few people from the sangat came forward and said that - Babaji, we all will take amrit if we are given by Puran Mahapursh. The Mahapursh present agreed that if taking part in amrit sanchar these will take amrit, then they will surely do it. Babaji made the announcement that we (Baba Kharak Singh, Sant Jarnail Singh etc) will give duty as panj piyare for Amrit Sanchar. Again the list was made. Surprisingly, the number did not increase significantly. Babaji took the mike and said in ROS – If anyone will go without khande ki pahul shak today, he/she will not go alive home! Hearing this everyone feared for their lives and took amrit !! Bole So Nihal Sat Sri Akaal !!

shabads for gareebi/nimrata will help. i just play them in the background all day. http://gursevak.com/greebi.html

gUjrI mhlw 5 ] goojaree mehalaa 5 | Goojaree, Fifth Mehl: duie kr joiV krI bynµqI Twkuru Apnw iDAwieAw ] dhue kar jorr karee baenanthee thaakur apanaa dhiaaeiaa | With my palms pressed together, I offer my prayer, meditating on my Lord and Master. hwQ dyie rwKy prmysir sglw durqu imtwieAw ]1] haath dhaee raakhae paramaesar sagalaa dhurath mittaaeiaa |1| Giving me His hand, the Transcendent Lord has saved me, and erased all my sins. ||1|| Twkur hoey Awip dieAwl ] thaakur hoeae aap dhaeiaal | The Lord and Master Himself has become merciful. BeI kilAwx Awnµd rUp hueI hY aubry bwl gupwl ]1] rhwau ] bhee kaliaan aanandh roop huee hai oubarae baal gupaal |1| rehaao | I have been emancipated, the embodiment of bliss; I am the child of the Lord of the Universe - He has carried me across. ||1||Pause|| imil vr nwrI mMglu gwieAw Twkur kw jYkwru ] mil // naaree mangal gaaeiaa thaakur kaa jaikaar | Meeting her Husband, the soul-bride sings the songs of joy, and celebrates her Lord and Master. khu nwnk iqsu gur bilhwrI ijin sB kw kIAw auDwru ]2]6]15] kahu naanak this gur balihaaree jin sabh kaa keeaa oudhaar |2|6|15| Says Nanak, I am a sacrifice to the Guru, who has emancipated everyone. ||2||6||15||

oye so called "Papi" (but junior to me in paaps) Here is Gurujee's very own personal message for you, for me, for all of us...not once but several times... jw kw mIqu swjnu hY smIAw ] jaa kaa meeth saajan hai sameeaa || Those who have the Lord as their Friend and Companion iqsu jn kau khu kw kI kmIAw ]1] this jan ko kahu kaa kee kameeaa ||1|| - tell me, what else do they need? ||1|| jw kI pRIiq goibMd isau lwgI ] jaa kee preeth gobi(n)dh sio laagee || Those who are in love with the Lord of the Universe dUKu drdu BRmu qw kw BwgI ]1] rhwau ] dhookh dharadh bhram thaa kaa bhaagee ||1|| rehaao || - pain, suffering and doubt run away from them. ||1||Pause|| jw kau rsu hir rsu hY AwieE ] jaa ko ras har ras hai aaeiou || Those who have enjoyed the flavor of the Lord's sublime essence so An rs nwhI lptwieE ]2] so an ras naahee lapattaaeiou ||2|| are not attracted to any other pleasures. ||2|| jw kw kihAw drgh clY ] jaa kaa kehiaa dharageh chalai || Those whose speech is accepted in the Court of the Lord so iks kau ndir lY AwvY qlY ]3] so kis ko nadhar lai aavai thalai ||3|| - what do they care about anything else? ||3|| jw kw sBu ikCu qw kw hoie ] jaa kaa sabh kishh thaa kaa hoe || Those who belong to the One, unto whom all things belong nwnk qw kau sdw suKu hoie ]4]33]102] naanak thaa ko sadhaa sukh hoe ||4||33||102|| - O Nanak, they find a lasting peace. ||4||33||102|| jw qU myrY vil hY qw ikAw muhCMdw ] jaa thoo maerai val hai thaa kiaa muhashha(n)dhaa || When You are on my side, Lord, what do I need to worry about? quDu sBu ikCu mYno sauipAw jw qyrw bMdw ] thudhh sabh kishh maino soupiaa jaa thaeraa ba(n)dhaa || You entrusted everything to me, when I became Your slave. lKmI qoit n AwveI Kwie Kric rhMdw ] lakhamee thott n aavee khaae kharach reha(n)dhaa || My wealth is inexhaustible, no matter how much I spend and consume. lK caurwsIh mydnI sB syv krMdw ] lakh chouraaseeh maedhanee sabh saev kara(n)dhaa || The 8.4 million species of beings all work to serve me. eyh vYrI imqR siB kIiqAw nh mMgih mMdw ] eaeh vairee mithr sabh keethiaa neh ma(n)gehi ma(n)dhaa || All these enemies have become my friends, and no one wishes me ill. lyKw koie n puCeI jw hir bKsMdw ] laekhaa koe n pushhee jaa har bakhasa(n)dhaa || No one calls me to account, since God is my forgiver. Anµdu BieAw suKu pwieAw imil gur goivMdw ] ana(n)dh bhaeiaa sukh paaeiaa mil gur govi(n)dhaa || I have become blissful, and I have found peace, meeting with the Guru, the Lord of the Universe. sBy kwj svwirAY jw quDu BwvMdw ]7] sabhae kaaj savaariai jaa thudhh bhaava(n)dhaa ||7|| All my affairs have been resolved, since You are pleased with me. ||7|| swjnVw myrw swjnVw inkit KloieAVw myrw swjnVw ] saajanarraa maeraa saajanarraa nikatt khaloeiarraa maeraa saajanarraa || Friend, my Friend - standing so near to me is my Friend! jwnIAVw hir jwnIAVw nYx AloieAVw hir jwnIAVw ] jaaneearraa har jaaneearraa nain aloeiarraa har jaaneearraa || Beloved, the Lord my Beloved - with my eyes, I have seen the Lord, my Beloved! nYx AloieAw Git Git soieAw Aiq AMimRq ipRA gUVw ] nain aloeiaa ghatt ghatt soeiaa ath a(n)mrith pria goorraa || With my eyes I have seen Him, sleeping upon the bed within each and every heart; my Beloved is the sweetest ambrosial nectar. nwil hovMdw lih n skMdw suAwau n jwxY mUVw ] naal hova(n)dhaa lehi n saka(n)dhaa suaao n jaanai moorraa || He is with all, but he cannot be found; the fool does not know His taste. mwieAw mid mwqw hoCI bwqw imlxu n jweI Brm DVw ] maaeiaa madh maathaa hoshhee baathaa milan n jaaee bharam dhharraa || Intoxicated with the wine of Maya, the mortal babbles on about trivial affairs; giving in to the illusion, he cannot meet the Lord. khu nwnk gur ibnu nwhI sUJY hir swjnu sB kY inkit KVw ]1] kahu naanak gur bin naahee soojhai har saajan sabh kai nikatt kharraa ||1|| Says Nanak, without the Guru, he cannot understand the Lord, the Friend who is standing near everyone. ||1|| goibMdw myry goibMdw pRwx ADwrw myry goibMdw ] gobi(n)dhaa maerae gobi(n)dhaa praan adhhaaraa maerae gobi(n)dhaa || God, my God - the Support of the breath of life is my God. ikrpwlw myry ikrpwlw dwn dwqwrw myry ikrpwlw ] kirapaalaa maerae kirapaalaa dhaan dhaathaaraa maerae kirapaalaa || Merciful Lord, my Merciful Lord - the Giver of gifts is my Merciful Lord. dwn dwqwrw Apr Apwrw Gt Gt AMqir sohinAw ] dhaan dhaathaaraa apar apaaraa ghatt ghatt a(n)thar sohaniaa || The Giver of gifts is infinite and unlimited; deep within each and every heart, He is so beautiful! iek dwsI DwrI sbl pswrI jIA jMq lY mohinAw ] eik dhaasee dhhaaree sabal pasaaree jeea ja(n)th lai mohaniaa || He created Maya, His slave, so powerfully pervasive - she has enticed all beings and creatures. ijs no rwKY so scu BwKY gur kw sbdu bIcwrw ] jis no raakhai so sach bhaakhai gur kaa sabadh beechaaraa || One whom the Lord saves, chants the True Name, and contemplates the Word of the Guru's Shabad. khu nwnk jo pRB kau Bwxw iqs hI kau pRBu ipAwrw ]2] kahu naanak jo prabh ko bhaanaa this hee ko prabh piaaraa ||2|| Says Nanak, one who is pleasing to God - God is very dear to him. ||2|| mwxo pRB mwxo myry pRB kw mwxo ] maano prabh maano maerae prabh kaa maano || I take pride, I take pride in God; I take pride in my God. jwxo pRBu jwxo suAwmI suGVu sujwxo ] jaano prabh jaano suaamee sugharr sujaano || Wise, God is wise; my Lord and Master is all-wise, and all-knowing. suGV sujwnw sd prDwnw AMimRqu hir kw nwmw ] sugharr sujaanaa sadh paradhhaanaa a(n)mrith har kaa naamaa || All-wise and all-knowing, and forever supreme; the Name of the Lord is Ambrosial Nectar. cwiK AGwxy swirgpwxy ijn kY Bwg mQwnw ] chaakh aghaanae saarigapaanae jin kai bhaag mathhaanaa || Those who have such pre-ordained destiny recorded upon their foreheads, taste it, and are satisfied with the Lord of the Universe. iqn hI pwieAw iqnih iDAwieAw sgl iqsY kw mwxo ] thin hee paaeiaa thinehi dhhiaaeiaa sagal thisai kaa maano || They meditate on Him, and find Him; they place all their pride in Him. khu nwnk iQru qKiq invwsI scu iqsY dIbwxo ]3] kahu naanak thhir thakhath nivaasee sach thisai dheebaano ||3|| Says Nanak, He is seated on His eternal throne; True is His royal court. ||3|| mMglw hir mMglw myry pRB kY suxIAY mMglw ] ma(n)galaa har ma(n)galaa maerae prabh kai suneeai ma(n)galaa || The song of joy, the Lord's song of joy; listen to the song of joy of my God. soihlVw pRB soihlVw Anhd DunIAY soihlVw ] sohilarraa prabh sohilarraa anehadh dhhuneeai sohilarraa || The wedding song, God's wedding song; the unstruck sound current of His wedding song resounds. Anhd vwjy sbd Agwjy inq inq ijsih vDweI ] anehadh vaajae sabadh agaajae nith nith jisehi vadhhaaee || The unstruck sound current vibrates, and the Word of the Shabad resounds; there is continuous, continual rejoicing. so pRBu iDAweIAY sBu ikCu pweIAY mrY n AwvY jweI ] so prabh dhhiaaeeai sabh kishh paaeeai marai n aavai jaaee || Meditating on that God, everything is obtained; He does not die, or come or go. cUkI ipAwsw pUrn Awsw gurmuiK imlu inrgunIAY ] chookee piaasaa pooran aasaa guramukh mil niraguneeai || Thirst is quenched, and hopes are fulfilled; the Gurmukh meets with the absolute, unmanifest Lord. khu nwnk Gir pRB myry kY inq inq mMglu sunIAY ]4]1] kahu naanak ghar prabh maerae kai nith nith ma(n)gal suneeai ||4||1|| Says Nanak, in the Home of my God, the songs of joy are continuously, continually heard. ||4||1|| ijs dw swihbu fwFw hoie ] jis dhaa saahib ddaadtaa hoe || One who belongs to the All-powerful Lord and Master iqs no mwir n swkY koie ] this no maar n saakai koe || no one can destroy him. swihb kI syvku rhY srxweI ] saahib kee saevak rehai saranaaee || The Lord's servant remains under His protection; Awpy bKsy dy vifAweI ] aapae bakhasae dhae vaddiaaee || The Lord Himself forgives him, and blesses him with glorious greatness. iqs qy aUpir nwhI koie ] this thae oopar naahee koe || There is none higher than Him. kauxu frY fru iks kw hoie ]4] koun ddarai ddar kis kaa hoe ||4|| Why should he be afraid? What should he ever fear? ||4|| siqguru isK kI krY pRiqpwl ] sathigur sikh kee karai prathipaal || The True Guru cherishes His Sikh. syvk kau guru sdw dieAwl ] saevak ko gur sadhaa dhaeiaal || The Guru is always merciful to His servant. isK kI guru durmiq mlu ihrY ] sikh kee gur dhuramath mal hirai || The Guru washes away the filth of the evil intellect of His Sikh. gur bcnI hir nwmu aucrY ] gur bachanee har naam oucharai || Through the Guru's Teachings, he chants the Lord's Name. siqguru isK ky bMDn kwtY ] sathigur sikh kae ba(n)dhhan kaattai || The True Guru cuts away the bonds of His Sikh. gur kw isKu ibkwr qy hwtY ] gur kaa sikh bikaar thae haattai || The Sikh of the Guru abstains from evil deeds. siqguru isK kau nwm Dnu dyie ] sathigur sikh ko naam dhhan dhaee || The True Guru gives His Sikh the wealth of the Naam. gur kw isKu vfBwgI hy ] gur kaa sikh vaddabhaagee hae || The Sikh of the Guru is very fortunate. siqguru isK kw hlqu plqu svwrY ] sathigur sikh kaa halath palath savaarai || The True Guru arranges this world and the next for His Sikh. nwnk siqguru isK kau jIA nwil smwrY ]1] naanak sathigur sikh ko jeea naal samaarai ||1|| O Nanak, with the fullness of His heart, the True Guru mends His Sikh. ||1|| siqguru dwqw dieAwlu hY ijs no dieAw sdw hoie ] sathigur dhaathaa dhaeiaal hai jis no dhaeiaa sadhaa hoe || The True Guru is the Merciful Giver; He is always compassionate. siqguru AMdrhu inrvYru hY sBu dyKY bRhmu ieku soie ] sathigur a(n)dharahu niravair hai sabh dhaekhai breham eik soe || The True Guru has no hatred within Him; He beholds the One God everywhere. inrvYrw nwil ij vYru clwiedy iqn ivchu iqsitAw n koie ] niravairaa naal j vair chalaaeidhae thin vichahu thisattiaa n koe || Anyone who directs hate against the One who has no hate, shall never be satisfied within. siqguru sBnw dw Blw mnwiedw iqs dw burw ikau hoie ] sathigur sabhanaa dhaa bhalaa manaaeidhaa this dhaa buraa kio hoe || The True Guru wishes everyone well; how can anything bad happen to Him? siqgur no jyhw ko ieCdw qyhw Plu pwey koie ] sathigur no jaehaa ko eishhadhaa thaehaa fal paaeae koe || As one feels towards the True Guru, so are the rewards he receives. nwnk krqw sBu ikCu jwxdw ijdU ikCu guJw n hoie ]2] naanak karathaa sabh kishh jaanadhaa jidhoo kishh gujhaa n hoe ||2|| O Nanak, the Creator knows everything; nothing can be hidden from Him. ||2|| BUly mwrgu ijnih bqwieAw ] bhoolae maarag jinehi bathaaeiaa || He places the one who strays back on the Path; AYsw guru vfBwgI pwieAw ]1] aisaa gur vaddabhaagee paaeiaa ||1|| such a Guru is found by great good fortune. ||1|| ismir mnw rwm nwmu icqwry ] simar manaa raam naam chithaarae || Meditate, contemplate the Name of the Lord, O mind. bis rhy ihrdY gur crn ipAwry ]1] rhwau ] bas rehae hiradhai gur charan piaarae ||1|| rehaao || The Beloved Feet of the Guru abide within my heart. ||1||Pause|| kwim k®oiD loiB moih mnu lInw ] kaam krodhh lobh mohi man leenaa || The mind is engrossed in sexual desire, anger, greed and emotional attachment. bMDn kwit mukiq guir kInw ]2] ba(n)dhhan kaatt mukath gur keenaa ||2|| Breaking my bonds, the Guru has liberated me. ||2|| duK suK krq jnim Puin mUAw ] dhukh sukh karath janam fun mooaa || Experiencing pain and pleasure, one is born, only to die again. crn kml guir AwsRmu dIAw ]3] charan kamal gur aasram dheeaa ||3|| The Lotus Feet of the Guru bring peace and shelter. ||3|| Agin swgr bUfq sMswrw ] agan saagar booddath sa(n)saaraa || The world is drowning in the ocean of fire. nwnk bwh pkir siqguir insqwrw ]4]3]8] naanak baah pakar sathigur nisathaaraa ||4||3||8|| O Nanak, holding me by the arm, the True Guru has saved me. ||4||3||8|| and here is the kicker... mn ikau bYrwgu krihgw siqguru myrw pUrw ] man kio bairaag karehigaa sathigur maeraa pooraa || O my mind, why are you so sad? My True Guru is Perfect.

http://sikhitothemax.com/page.asp?ShabadID=1490

ibhwgVw mhlw 5 CMq ] bihaagarraa mehalaa 5 shha(n)th || Bihaagraa, Fifth Mehla, Chhant: An kwey rwqiVAw vwt duhylI rwm ] an kaaeae raatharriaa vaatt dhuhaelee raam || Why are you imbued with the love of another? That path is very dangerous. [by being in love with another (duality) it will be a tough and dangerous path] pwp kmwvidAw qyrw koie n bylI rwm ] paap kamaavadhiaa thaeraa koe n baelee raam || O sinner, no one is your friend. [No one shall be your friend (not even God) while you keep committing sins] koey n bylI hoie qyrw sdw pCoqwvhy ] koeae n baelee hoe thaeraa sadhaa pashhothaavehae || No one shall be your friend, and you shall forever regret your actions. gun gupwl n jpih rsnw iPir kdhu sy idh Awvhy ] gun gupaal n japehi rasanaa fir kadhahu sae dhih aavehae || You have not chanted with your tongue the Praises of the Sustainer of the World; when will these days [this body i.e. human body] come again? qrvr ivCuMny nh pwq juVqy jm mig gaunu iekylI ] tharavar vishhu(n)nae neh paath jurrathae jam mag goun eikaelee || The leaf, separated from the branch, shall not be joined with it again; all alone, it falls on its way to death. ibnvMq nwnk ibnu nwm hir ky sdw iPrq duhylI ]1] binava(n)th naanak bin naam har kae sadhaa firath dhuhaelee ||1|| Prays Nanak, without the Lord's Name, the soul wanders, [she] forever [wanders around,] suffering. ||1||

aaaaaaaaaah waheguru describes our state so perfectly.......and most importantly He offers us a way out.........hope.............whether we are willing to take the hand that is always extended to us.........that is another question............ Turmoil is like a tidal wave in the ocean..........let it come, acknowledge it, understand it but dont accoiate urself with the turmoil, that is NOT who you are........and slowly but surely it will pass through you......if you are the very water itself, how can you drown?............ I Let Only Vaheguru Elevate YOU