Jump to content

Outer Rehat Vs Inner Rehat


Fruity.
 Share

Recommended Posts

Over the last 2 years or so i've noticed that when talking about sikhi at camps university talks and even parchar in gurdwaras. Its always about the outer rehat as in keeping kesh and 5 kakkars. I dunno whether its me but i get the feeling that some people especially the youth seem to think its the outer rehat that makes a Sikh, and its this that is some what being forced on people, instead of the inner virtues and great characteristics of a Sikh.

Anyone else notice same thing?

Link to comment
Share on other sites

Over the last 2 years or so i've noticed that when talking about sikhi at camps university talks and even parchar in gurdwaras. Its always about the outer rehat as in keeping kesh and 5 kakkars. I dunno whether its me but i get the feeling that some people especially the youth seem to think its the outer rehat that makes a Sikh, and its this that is some what being forced on people, instead of the inner virtues and great characteristics of a Sikh.

Anyone else notice same thing?

Regardless, inner reflection, meditation, sewa and various such things can be practiced by anyone...

DOn't worry about external things if inner feel important to you,

Link to comment
Share on other sites

If you can't keep your outer rehit, what makes you think you are capable of keeping your inner rehit? same vice versa. Without your outer rehit inner rehit is incomplete. Without inner rehit outer rehit is incomplete. Rehit is rehit. Whatever aspect of rehit is taught the most, it all must be kept.

Emphasis often falls on outer rehit because these days everyones obsessed with fitting in. Once u conquer this obsession you have no fear in admitting that you love Guru ji - and so you start building up ur inner rehit.

Then again if u build up ur inner rehit outer rehit comes naturally.

but what is inner and outer rehit? one is not more important than the other.how can u have inner rehit but not keep your kes - u r not following rehit. u cant separate inner and outer rehit - one must be with the other.

wen u sed most youth think appearance makes a sikh - wat about these peoople who cut their hair but do paath and do loads of seva. do they not think that the inside makes a sikh? its not most of the youth who think lyk dat - they all have different views.

Link to comment
Share on other sites

If you can't keep your outer rehit, what makes you think you are capable of keeping your inner rehit? same vice versa. Without your outer rehit inner rehit is incomplete. Without inner rehit outer rehit is incomplete. Rehit is rehit. Whatever aspect of rehit is taught the most, it all must be kept.

Emphasis often falls on outer rehit because these days everyones obsessed with fitting in. Once u conquer this obsession you have no fear in admitting that you love Guru ji - and so you start building up ur inner rehit.

Then again if u build up ur inner rehit outer rehit comes naturally.

but what is inner and outer rehit? one is not more important than the other.how can u have inner rehit but not keep your kes - u r not following rehit. u cant separate inner and outer rehit - one must be with the other.

wen u sed most youth think appearance makes a sikh - wat about these peoople who cut their hair but do paath and do loads of seva. do they not think that the inside makes a sikh? its not most of the youth who think lyk dat - they all have different views.

exactly......... :)

Link to comment
Share on other sites

Is it possible to have inner and not outer?

Dhan Dhan Guroo Amar Das Ji Maharaj

ਜੀਅਹੁ ਨਿਰਮਲ ਬਾਹਰਹੁ ਨਿਰਮਲ ॥

Jī­ahu nirmal bāhrahu nirmal.

Inwardly pure, and outwardly pure.

ਬਾਹਰਹੁ ਤ ਨਿਰਮਲ ਜੀਅਹੁ ਨਿਰਮਲ ਸਤਿਗੁਰ ਤੇ ਕਰਣੀ ਕਮਾਣੀ ॥

Bāhrahu ṯa nirmal jī­ahu nirmal saṯgur ṯė karṇī kamāṇī.

Those who are outwardly pure and also pure within, through the Guru, perform good deeds.

ਕੂੜ ਕੀ ਸੋਇ ਪਹੁਚੈ ਨਾਹੀ ਮਨਸਾ ਸਚਿ ਸਮਾਣੀ ॥

Kūṛ kī so­ė pahucẖai nāhī mansā sacẖ samāṇī.

Not even an iota of falsehood touches them; their hopes are absorbed in the Truth.

ਜਨਮੁ ਰਤਨੁ ਜਿਨੀ ਖਟਿਆ ਭਲੇ ਸੇ ਵਣਜਾਰੇ ॥

Janam raṯan jinī kẖati­ā bẖalė sė vaṇjārė.

Those who earn the jewel of this human life, are the most excellent of merchants.

ਕਹੈ ਨਾਨਕੁ ਜਿਨ ਮੰਨੁ ਨਿਰਮਲੁ ਸਦਾ ਰਹਹਿ ਗੁਰ ਨਾਲੇ ॥੨੦॥

Kahai Nānak jin man nirmal saḏā raheh gur nālė. ||20||

Says Nanak, those whose minds are pure, abide with the Guru forever. ||20||

Link to comment
Share on other sites

I think we always talk about the outer rehit, becuase personally i think its easier. How hard is it hard to wear your panj kakkars and keep the roop of a gursikh outwardly? Then think how hard is it to go a whole day without lying, without thinking bad of anyone, without speaking harshly.......... how hard is it to concentrate on naam, continuosly repeat it, do ur nitnem wiv full concentration... to have deya, nimrata, gareebi............. u get the idea? Speaking from experience, and through gursikhs i know, once we drop rehit, even if its outer, then the inner rehit suffers too. You need both, with mahrajs kirpaa...its possible..

gurfateh jee

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • The Mind is Jyot Saroop (Waheguru), but the mind is under the influence of five evils… Through Naam Simran( Rememberance), the mind will begin to detach from evil, and get back to its original form ( MANN TU JYOT SAROOP HEH)… Until the mind breaks free from the five evils, one will go through the cycle of paap and punn….which leads to Karma… Naam Simran destroys past karma, and prevents new karma coming into fruition… I did this, I did that… This non realisation of the Jyot Saroop gives rise to paap and Punn, which in turn gives birth to suffering and misery…
    • I agree we're not born with sin like the Christians think. Also I agree we have effects of karma. But Gurbani does state that the body contains both sin and charity (goodness): ਕਾਇਆ ਅੰਦਰਿ ਪਾਪੁ ਪੁੰਨੁ ਦੁਇ ਭਾਈ ॥ Within the body are the two brothers sin and virtue. p126 Actually, we do need to be saved. Gurbani calls this "udhaar" (uplift). Without Satguru, souls are liable to spiritual death: ਜਿਨਾ ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਨ ਭੇਟਿਓ ਸੇ ਭਾਗਹੀਣ ਵਸਿ ਕਾਲ ॥ p40 Those who have not met Satguru Purakh are unfortunate and liable to death. So, yeah, we do need to be saved, and Guru ji does the saving. The reason Satguru is the one to save is because God has given Satguru the "key" (kunji): ਸਤਿਗੁਰ ਹਥਿ ਕੁੰਜੀ ਹੋਰਤੁ ਦਰੁ ਖੁਲੈ ਨਾਹੀ ਗੁਰੁ ਪੂਰੈ ਭਾਗਿ ਮਿਲਾਵਣਿਆ ॥੭॥ In the True Guru's hand is the key. None else can open the door. By perfect good fortune the Guru is met. p124
    • That's unfortunate to hear. Could you give any more information? Who was this "baba"? He just disappeared with people's money? Obviously, you should donate your money to known institutions or poor people that you can verify the need of through friends and family in Punjab.
    • Sangat ji,  I know a family who went Sevewal to do seva sometimes end of 2019. They returned last year in great dismay and heart broken.  To repent for their mistakes they approached panj pyaare. The Panj gave them their punishment / order to how t make it up which, with Kirpa, they fulfilled.  They were listening to a fake Baba who, in the end, took all the "Donations " and fled sometime over a year ago. For nearly 4 years this family (who are great Gursikhs once u get to know them) wasted time and effort for this fake Baba. NOT ONLY this one fam. But many, many did worldwide and they took their fam to do seva, in village Sevewal, city Jaitho in Punjab. In the end many families lost money in thousands being behind this Baba. The family, on return, had to get in touch with all the participants and told them to stop.  I am stating this here to create awareness and we need to learn from whom we follow and believe. It's no easy but if we follow the 3 S (Sangat, Simran and Seva) we will be shown the light. As I am writing this the family in question have been doing the same since 2008 onwards and they fell for this Baba... it is unbelievable and shocking.  This am writing in a nutshell as am at work on my break so not lengthy but it deserves a great length.  Especially the family in question, who shed light on youngsters about Sikhi 20 plus years!! 
    • Giani Kulwant Singh Jawaddi Kalan uses simple Punjabi.
×
×
  • Create New...

Important Information

Terms of Use